Article Per Year (5 Year)
p-Index From 2020 - 2025
0
P-Index
This Author published in this journals
All Journal ILMU USHULUDDIN Refleksi: Jurnal Kajian Agama dan Filsafat JOURNAL OF INDONESIAN ISLAM Ar-Raniry, International Journal of Islamic Studies Millah: Journal of Religious Studies
Masykur Hakim
UIN Syarif Hidayatullah Jakarta
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 13 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 13 Documents
Search

 1   2 
Islam Politics in Soeharto Era (1968-1998) Hakim, Masykur
Ar-Raniry: International Journal of Islamic Studies Vol 2, No 1 (2015)
Publisher : Ar-Raniry: International Journal of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (43.564 KB)

Abstract

HMI was  founded on February 4, 1947, in Yogyakarta town when Indonesian nation was in the midst of struggle for defense of independent proclamation from the menace Dutch colonialism which was trying to reoccupy the country.Several Muslim University student studying in Sekolah Tinggi Islam (STI, Islamic High School) felt inspired to establish a Muslim student organization, letter called “Himpunan Mahasiswa Islam“ (HMI, or Muslim University Student Association). One of the was Lafran Fane who was regarded the founding father of HMI. They were highly concerned over the problems of Muslim community, particularly, the Muslim University students. Also they had a  commitment to the problem facing the entire Indonesian people.The objective of HMI was put forward first by Lafran Fane on the association oh “Persatuan Pelajar Indonesia” (PPI, or Islamic Student Union) conference held in Ponorogo, from 4th to 6th November, 1947. He declared.As a coordination institution that called upon the student to study and comprehend the Islamic doctrine. As scholar and citizen they should have balance of duty between here and hereafter. Reason and emotion, faith and knowledge and they should be ready to face the menace originated from western education system. Islam should flourish at mass level and spread among student masses outside of the STI. 
KH. MUHAJIRIN AMSAR CONTRIBUTION ON LEGAL HADITH INTERPRETATION Hakim, Masykur
Ar Raniry : International Journal of Islamic Studies Vol 2, No 2 (2015): Ar Raniry : International Journal of Islamic Studies
Publisher : UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (150.174 KB) | DOI: 10.20859/jar.v2i2.53

Abstract

The word ‘contribution’ is originally derived from English word which means to help or  donations, for example “His contribution to art literature was very great, which meansa very large contribution to the literature.Or a meaningful contribution to charity which equal understanding to donations to charity.Furthermore, etymologically speaking the word ‘sharh’ (interpretation) is derived from the Arabic sharaha which means‘to explain’, ‘to open’, ‘to pave’. And too, the word  ‘sharh’ is usually used to describe the meaning of the hadith, while the word ‘tafsir’ is usually used to explain the meaning of the Qur'an.   For the impelementation, the word tafsiris exclusively concerning with the interpretationof the qur'anic meaning.  While sharh, relies on hadith interpretation, its content, conclusion (istinbath) for bothlegalormoralof the Prophet’s words, or explaining other disciplines.
SOEHARTO AND THE POLITICIZATION OF INDONESIAN ISLAM (1968-1998) Masykur Hakim
JOURNAL OF INDONESIAN ISLAM Vol 10, No 2 (2016)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (300.236 KB) | DOI: 10.15642/JIIS.2016.10.2.159-180

Abstract

Soeharto treated Indonesian Muslim Communities with two different ways. On the one side, he has given them full freedom to conduct Islamic rituals such as prayers, almsgivings, fasting during Ramadhan, pilgrim and so on. On the other side, however, he has not given them full freedom to exercise politics at the practical level because it would raise problems in the long run. He handled their political activities tightly. Therefore he put whatever efforts necessary to safeguard his power interests such as launching Pancasila as the sole basis (asas tunggal) for all political parties and mass organizations, merging four Islamic political parties into one party, PPP and so on. After more than 30 years he conducted the politicization of Islam, the big mutiny and turbulences happened everywhere which was supported by all university students and caused the fall of his power in 1998 with sad ending and Indonesian reform era started.
Kh. Muhajirin Amsar Contribution on Legal Hadith Interpretation Masykur Hakim
Ar-Raniry: International Journal of Islamic Studies Vol 2, No 2 (2015): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (150.174 KB) | DOI: 10.22373/jar.v2i2.7494

Abstract

The word 'contribution' is originally derived from English word which means to help or a donations, for example "His contribution to art literature was very great, which meansa very large contribution to the literature. Or a meaningful contribution to charity which equal understanding to donations to charity. Furthermore, etymologically speaking the word sharh (interpretation) is derived from the Arabic sharaha which means to explain, to open, to pave. And too, the word  sharh is usually used to describe the meaning of the hadith, while the word tafsir is usually used to explain the meaning of the Qur'an. For the impelementation, the word tafsir is exclusively concerning with the interpretationof the qur'anic meaning. While sharh, relies on hadith interpretation, its content, conclusion (istinbath) for bothlegalormoralof the Prophet's words, or explaining other disciplines.
Mukhtalif al-Ḥadīts dan Cara Penyelesaiannya Perspektif Ibn Qutaybah Masykur Hakim
ILMU USHULUDDIN Volume 2, Nomor 3, Januari 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (896.719 KB) | DOI: 10.15408/jiu.v2i3.2800

Abstract

This article is explanation on Ibn Qutayba in giving a solution for the problem when the content of Ḥadīths (Sunna) is contradictory to or conflicted with the Qur’ān, reason, logic or to the principles of natural sciences. The experts of Ḥadīth mentioned them as the contradictive Ḥadīths. In this respect, Ibn Qutayba observed that the contradictive Ḥadīth can be given a solution in many sides. If the contradiction happened thence one needs an interpretation until the understanding of the Ḥadīth remains suitable to the purpose of al-Qur’ān. In his masterpiece work Ta’wīl Mukhtalif al-Ḥadīth, he has noted many examples of the contradictive Ḥadīth and gave the ways to solve them in order the Ḥadīth easily to comprehend by the umma. He offered various approaches to the contradictive Ḥadīth, some of them are rational and logical, but some of them are irrational and difficult to understand by today modern society.
Konsep Kepemimpinan Menurut Al-Ghazālī Masykur Hakim
ILMU USHULUDDIN Volume 5, Nomor 1, Januari 2018
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (307.554 KB) | DOI: 10.15408/iu.v5i1.12368

Abstract

According to al-Ghazālī, the presence of the leader is very important in a country or in a community for keeping peace, comfort and orderly in the society. It is a religious obligation for Muslims or their representative to choose the capable leader in order to gain the common interests of the people and the instructions of religion coukd running well suited to their expectations. Even he allowed the Muslim cleric to participate in the politics practically or become members of the House in order the all programmes of the government are implemented smoothly. If the Muslim intellectuals of the country could not criticize the indisciplines of the government to Islamic laws or its disobidiences to the regulations preferablely they take the opposition side and become the real opposant. Still more of his Islamic political thoughts are interested to be elaborated deeper in this paper.
Ortodoksi dan Hetredoksi di Kalangan Muslim India Masykur Hakim
Refleksi Vol 2, No 2 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5996.707 KB) | DOI: 10.15408/ref.v2i2.14328

Abstract

Kedatangan umat Islam India, terutama abad ke tiga belas seiring dengan konsolidasi kekuatan politik mereka, pada gilirannya, menyebabkan penduduk asli India masuk Islam dalam jumlah yang relatif besar.
KH. MUHAJIRIN AMSAR CONTRIBUTION ON LEGAL HADITH INTERPRETATION Masykur Hakim
Millah: Journal of Religious Studies Vol. XV, No. 2, Februari 2016 Dialektika Agama Dan Realitas Sosial Masyarakat
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol15.iss2.art2

Abstract

Subul al-Salam and Misbah al-Dhalam show that both lecturers have similarities and differences in explanation. The similarities of the both scholars devide into eight points of opinion concerning with the hadith related to the    matter of sleep and wudhu’. The difference is that Al-Shana'niy explained the hadithin terms of grammar before explaining its contain, then he provides his own opinion after the other earlier scholars opinion. While KH Muhajirin Amsar explained hadith by ignoring other scholars opinion in terms of grammar, so that the reader can immediately understand the content of the hadith. He also did not provide his own opinion after the scholar’s opinion, it seems he more likely put the reader to choose freely due to the problem as the issue of khilafiyyah. Each has its own added value and has made a significant contribution in the context of hadith legal description that contained in the book of Bulughal-Maram including KH Muhajirin Amsar, The native Betawi scholars.
Ortodoksi dan Heterodoksi di Kalangan Muslim India Masykur Hakim
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 2, No 2 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v2i2.14328

Abstract

Artikel ini membahas dinamika ortodoksi dan heterodoksi di kalangan Muslim India, yang mencerminkan kompleksitas keagamaan dalam komunitas Muslim di subkontinen tersebut. Ortodoksi dalam Islam di India sering dikaitkan dengan aliran Sunni tradisional yang memegang teguh ajaran-ajaran yang dianggap murni dan sesuai dengan syariat. Namun, realitas sosial dan sejarah India yang kaya dan beragam telah memunculkan berbagai bentuk heterodoksi di kalangan Muslim, termasuk praktik-praktik keagamaan yang bercampur dengan tradisi lokal, budaya sufi, dan pengaruh Hindu. Heterodoksi ini sering kali berwujud dalam bentuk gerakan-gerakan sufi, yang menekankan mistisisme dan hubungan langsung dengan Tuhan, serta praktik-praktik ritual yang mungkin tidak sepenuhnya sejalan dengan ajaran ortodoks Islam. Contohnya, ziarah ke makam sufi, penggunaan musik dalam ibadah, dan kepercayaan pada kekuatan spiritual wali-wali sufi. Di sisi lain, pengaruh kolonialisme, modernisasi, dan kebangkitan gerakan reformis juga turut membentuk perdebatan mengenai ortodoksi dan heterodoksi di kalangan Muslim India. Gerakan seperti Deobandi dan Ahl-i Hadith menekankan pentingnya kembali kepada ajaran Islam yang murni dan menolak praktik-praktik yang dianggap bid'ah atau menyimpang. Konflik antara ortodoksi dan heterodoksi ini tidak hanya mempengaruhi praktik keagamaan, tetapi juga identitas sosial dan politik Muslim di India. Meskipun terdapat ketegangan, keduanya terus hidup berdampingan, mencerminkan keragaman dan dinamika Islam di India yang terus berkembang.
Ortodoksi dan Heterodoksi di Kalangan Muslim India Hakim, Masykur
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 2 No. 2 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v2i2.14328

Abstract

Artikel ini membahas dinamika ortodoksi dan heterodoksi di kalangan Muslim India, yang mencerminkan kompleksitas keagamaan dalam komunitas Muslim di subkontinen tersebut. Ortodoksi dalam Islam di India sering dikaitkan dengan aliran Sunni tradisional yang memegang teguh ajaran-ajaran yang dianggap murni dan sesuai dengan syariat. Namun, realitas sosial dan sejarah India yang kaya dan beragam telah memunculkan berbagai bentuk heterodoksi di kalangan Muslim, termasuk praktik-praktik keagamaan yang bercampur dengan tradisi lokal, budaya sufi, dan pengaruh Hindu. Heterodoksi ini sering kali berwujud dalam bentuk gerakan-gerakan sufi, yang menekankan mistisisme dan hubungan langsung dengan Tuhan, serta praktik-praktik ritual yang mungkin tidak sepenuhnya sejalan dengan ajaran ortodoks Islam. Contohnya, ziarah ke makam sufi, penggunaan musik dalam ibadah, dan kepercayaan pada kekuatan spiritual wali-wali sufi. Di sisi lain, pengaruh kolonialisme, modernisasi, dan kebangkitan gerakan reformis juga turut membentuk perdebatan mengenai ortodoksi dan heterodoksi di kalangan Muslim India. Gerakan seperti Deobandi dan Ahl-i Hadith menekankan pentingnya kembali kepada ajaran Islam yang murni dan menolak praktik-praktik yang dianggap bid'ah atau menyimpang. Konflik antara ortodoksi dan heterodoksi ini tidak hanya mempengaruhi praktik keagamaan, tetapi juga identitas sosial dan politik Muslim di India. Meskipun terdapat ketegangan, keduanya terus hidup berdampingan, mencerminkan keragaman dan dinamika Islam di India yang terus berkembang.
Co-Authors