Gde Dwitya Arief Metera, Gde Dwitya Arief
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Taking Religion More Seriously: Beyond Secular Assumption in Studying Religion and Politics in Indonesia Metera, Gde Dwitya Arief
Jurnal Penelitian Politik Vol 14, No 2 (2017): Demokrasi, HAM dan Militer
Publisher : Pusat Penelitian Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2865.825 KB) | DOI: 10.14203/jpp.v14i2.729

Abstract

Abstract This review looks at two important recent publications by leading scholars on Indonesian politics namely Vedi Hadiz’s Islamic Populism in Indonesia and the Middle East, and Michael Buehler’s The Politics of Shari’a Law: Islamist Activists and the State in Democratizing Indonesia. Both publications have advanced the literature analytically by offering new approaches in a literature that is saturated by culturalist and, more recently, institutionalist arguments. Buehler’s book, however, is better-equipped in meeting the challenge offered by Benedict Anderson to understand the unique motive of religious politics in Indonesia than Hadiz’s book. Buehler has managed to acknowledge the success of Islamist politics in Indonesia in asserting religious laws in the public sphere. Hadiz, by contrast, still treats the case of Indonesia as a case of failure of Islamist politics primarily by relying on the electoral performance of Islamist actors as an indicator. Ultimately, the two publications should be welcomed warmly by the student of religion and politics in Indonesia.Keywords: Islamist politics, Indonesian politics, Islamic populism, Shari’a bylaws, Democratization.
Local Politics and the Formation of Sub-National Imagined Communities: Metera, Gde Dwitya Arief
Kawalu: Journal of Local Culture Vol 2 No 1 (2015): January - June 2015
Publisher : Laboratorium Bantenologi UIN Sultan Maulana Hasanuddin Banten

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This essay looks at two cases of cyber citizen organizations namely Tabanan Lovers and Buleleng jengah. The two cyber citizen organizations emerged from some initiatives to organize members of Facebook community who come from the same hometown, namely Tabanan and Buleleng regency in Bali. In their later development, the two Facebook groups evolve into a space as well as a medium for the cyber citizens to voice their critical political aspiration. Early observation shows that the two groups share similar characteristic of becoming “imagined communities” mediated by not necessarily print media, but instead social media like Facebook. A question that this essay would like to suggest as a future research agenda is what necessitates the formation of these “subnational imagined communities” which takes place at the regency level and not at provincial level? Through tracing the history of their conception and through online participatory observation, this essay aims at providing a preliminary discussion to help illuminate the formation of these two sub-national “imagined communities”. More specifically, the discussion points to a link connecting local politics of pilkada and the formation of Tabanan Lovers and Buleleng jengah. Keywords: Local Politics, Tabanan, Bali, Buleleng Jengah 
How Illiberal is Indonesia's Democracy? A Comparative Perspective on Indonesia's State Enforcement of Religion Metera, Gde Dwitya Arief
Muslim Politics Review Vol. 1 No. 2 (2022)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v1i2.60

Abstract

Recent appraisals of Indonesia’s political regime identify a deterioration of democratic quality, captured by a plethora of concepts such as democratic backsliding, democratic decline, and democratic regression. This deterioration compels scholars to conclude that Indonesia, in its current state, is an illiberal democracy, effectively displacing earlier optimism that Indonesian democracy will eventually be consolidated. This article engages the emerging literature on democratic decline and the rise of illiberal democracy in Indonesia by identifying a key source of its illiberal features. It makes the case linking Indonesia’s illiberal democracy with the involvement of the state in enforcing religion, as seen in the number of existing religious legislations. State enforcement of religion necessarily entails the curtailment of religious freedom, specifically freedom from religion, as the religiosity of Indonesian citizens is forced to shift from voluntary to compulsory. A liberal democracy, by definition, should not curtail individual liberty in general nor religious freedom in particular. This article then takes a comparative perspective on Indonesia by comparing the number of religious legislations in Indonesia with those of other democratic states, globally utilizing data from Religion and State (RAS) 3 and V-Dem dataset. The examination yields the observation that Indonesia has a far higher number of religious legislations than the average democracy globally. It indicates a significant level of involvement of the Indonesian state in enforcing religion. In that respect, Indonesia is unusually illiberal for a democracy. The article also emphasizes how religious legislations are mostly found in certain regions, and provides ethnographic evidence of how fasting as a religious norm is enforced during the month of Ramadan in South Kalimantan. This article concludes by reflecting on the uneven democratic quality at the subnational level. Decentralization and the uneven distribution of rights to subnational governments underlie the concentration of religious bylaws in only specific regions of the archipelago.