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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Religio : Jurnal Studi Agama-agama
Hodri Hodri, Hodri
Institut Ilmu Keislaman Annuqayah Sumenep, Madura
Religion Social Sciences

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Al-Hallâj Sebagai Korban Politik atau Transgresor Teologi Hodri, Hodri
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (635.944 KB) | DOI: 10.15642/teosofi.2011.1.2.143-159

Abstract

The article attempts to reveal al-Hallâj?s history of thought that caused his death as he was considered an apostate who violated religious boundaries. On several occasions, moreover, al-Hallâj was made as a sort of warning for those ?cheat? with religious issues will be firmly punished by death penalty. It has been rarely clarified that Al-Hallâj was, in fact, a political victim by divulging religious issues as the main reason. As a concept, Hulûl, which becomes the main doctrine of al-Hallâj, has been often misunderstood and seen as a conduct that leads to apostasy. The reason is that its founder was executed by the death penalty as he was accused as being an apostate. On the other side, such view is not quite surprising, since the level of understanding held by the majority of Muslims has, in fact, been within khitâbî level. It has caused them hard to properly and correctly understand such philosophical discourses as hulûl, ittihâd, or wahda al-wujûd. This condition has been worsened by the fact that literatures on al-Hallâj and hulûl, especially in Indonesian language, are rare. After centuries, the idea of hulûl has been frequently misunderstood. However, careful study will show that hulûl, like other Sufi?s doctrines, is Sufism experience expression of al-Hallâj when he felt the presence of God, i.e. the encounter of human?s lâhût with God?s nâsût. Therefore, the execution of al-Hallâj has been based on more political interest than theological reason.
PENAFSIRAN AKAL DALAM AL-QUR’AN Hodri, Hodri
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 1 (2013): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (702.955 KB) | DOI: 10.15642/mutawatir.2013.3.1.1-24

Abstract

It?s inevitable that the Koran will always be a reference (marja?) for Muslims in every thought and action, followed later by al-Sunnah in the second position, both as a reference in understanding the Koran or as independent sources in understanding and resolve specific cases. This fact has prompted the birth of various patterns of interpretation or comments of the scholars of Koran which continues to experience dynamic methodoligical growth, from tahlîlî, bi al-ma?thûr, adabî wa ijtimâ?î, sûfî, to the mawdû?î or thematic model. This article will discuss the intellect (al-?aql) within teh Koran perspective, namely effort to understand a thematic topic. Intellect (al-?aql) is one of debate topic among Muslims, especially among theologians or mutakallimîn against philosophers, who have not obtained a satisfactory intersection. This paper see
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