Danial Achmad, Danial
Prodi Ilmu al-Qur’an dan Tafsir Universitas Yudarta, Pasuruan

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PROBLEMATIKA TAFSîR BI AL-RA’Y DALAM LINTAS MAZHAB DAN GENERASI Achmad, Danial
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 2 (2013): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (547.092 KB)

Abstract

Attempts to interpret the Koran according to God?s will done many Muslim scholars in order to make the Koran as a guide to life. Diverse products that leave the interpretation of the rationale, methods and background exegetes in different ranges of time and place are emerging in all generations. The diversity of interpretations of this product is reasonable conditions on the way the dynamics of history. Al-Tabarî, ?Abduh, al-Zamakhsharî, and al-Tabâtabâ?î is most commentators who have given a big hand in developing the methodology of interpretation and unravel the meanings contained in the Koran. Similarly, the Shahrûr, although it only partially interpret the Koran as interpreted thematic (mawdû?î). Therefore, an important step to be taken is the objectivity of studies related ittijâh, manhaj, and results interpretation to then be selected and distinctions, in order to know whether that interest is already making an interpretation of the purpose of an examination rulings or rulings which is allowed, such as ijtihâd of the Prophet, his companions, tâbi?în, or imams schools.
RELASI PERSEPSIONAL KODRAT TERHADAP GENDER PERSPEKTIF AL-QURAN Achmad, Danial
AHSANA MEDIA:  Jurnal Pemikiran, Pendidikan dan Penelitian Ke-Islaman Vol 11 No 2 (2025): Ahsana Media: Jurnal Pemikiran, Pendidikan dan Penelitian Ke-Islaman
Publisher : Fakultas Agama Islam Universitas Islam Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31102/ahsanamedia.11.2.2025.80-94

Abstract

Gender, which is understood as a status formed by social and cultural, is different from nature that is perceived as innate in creation. Thus, gender equality can be built as the truth of total cooperation between men and women in social and domestic roles. In fact, the perception that tries to build the totality of equality between men and women, has a gap. If the total integration of the two is still carried out, it is tantamount to imposing an idea on reality. Women have different physical biology than men, so there are certain parts of the role that are not possible for her to do so, such as the heavy and high-risk work that men do. Efforts to unravel and research these problems use a type of library research. The step is to examine the verses of the Qur'an and relevant literature on the relationship between nature and gender with an analytical-thematic approach through a psychoanalytic-biological approach. As a result, the totality of gender equality integration between men and women is impossible, because nature binds and limits gender. The equality that can be obtained is the equality of obtaining rewards, becoming a caliph on earth and both as slaves. Other equality is certain areas that can be borne by nature so as not to harm and damage women, such as writing, services, secretarial work, parenting and care or in executive and professional circles