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All Journal Buletin Al-Turas STUDIA ISLAMIKA Refleksi: Jurnal Kajian Agama dan Filsafat Al-Jami'ah: Journal of Islamic Studies Jurnal Hubungan Internasional Episteme: Jurnal Pengembangan Ilmu Keislaman Ushuluna: Jurnal Ilmu Ushuluddin Epistemé: Jurnal Pengembangan Ilmu Keislaman Studia Islamika
Achmad Ubaedillah
UIN Syarif Hidayatullah Jakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Library & Information Science Social Sciences

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The Rise of the Khalwatiyah Sammān Sufi Order in South Sulawesi: Encountering the Local, Escaping the Global Ubaedillah, Achmad
Studia Islamika Vol. 24 No. 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i2.4186

Abstract

The rise of the Khalwatīyah Sammān Sufi Order (tarekat) in South Sulawesi in the second half of the nineteen century should not be seen as just another local religious phenomenon. The rapid growth of its reputation among commoners occurred in conjunction with the influence of global Islam brought to the area in the form of Wahabism from the Haramayn (Mecca and Medina), the center of Islam, and the local political consequences of the Bongaya Treaty between the ruler of Gowa and the Dutch in 1667. The political and social grievances the Treaty caused on the one hand and the religious elitism of formal religious leaders (parewa sarak) on the other also contributed to the impact the order was to have. The commoners widely accepted the order because of its uncomplicated way of the performance of its ritual (dhikr), while the patronage of its leaders with the royal members offered local power holders added to the order’s popularity among the elites.DOI: 10.15408/sdi.v24i2.4186
When ethnicity is stronger than religion: A look into Dayaks and Madurese Conflicts in Kalimantan, Indonesia Ubaedillah, Achmad
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 21 No. 2 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i2.34795

Abstract

Although there are some incoming ethnicities in Borneo such as Malays, Chinese, Buginese, Javanese and Madurese, only with Madurese that the indigenous Dayaks conflicted with, despite being in the same faith that is Islam. This paper discusses ethnic conflict that occurred in Sambas District, West Borneo in 1999 between the indigenous Dayaks and the immigrant Madurese. Using Schmidt and Schroder’s (2001) framework of violent acts and social ramifications, this article looks into contributing factors of this conflict and how these factors interrelated. The study finds that Sambas outbreak was driven by an external factor such as central government’s transmigration policy that impacted on Dayak traditional lands and forests and economic deprivation. Additionally, there was also accumulating historical clash between Dayaks and Madurese, fueling the hatred toward the transmigrating group. An important finding to note is that Dayak Muslims and Malays also shared religious belief as do Dayak Muslims and Madurese, but they did not conflict with each other. This study suggests that ethnicity needs to be considered when dealing with conflicts in local areas, and state government should take into account the local political and economic constellation before enforcing transmigration policy.
Takwil Tradition in Malay Literary Works: Islamic Spiritual Insights in Danarto’s Nostalgia Ubaedillah, Achmad
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 6 No. 3 (2004): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v6i3.37869

Abstract

This article addresses the notion of the practice of allegory accomplished by Danarto, one of Indonesian writers whose literary works express much Islamic spirituality through non-Islamic characters. Like Malay Sufi writers, allegorically Danarto uses Hindu Javanese characters in his short story, Nostalgia, to express his spiritual notion. Such practice of using symbolic expression has been well known among Koran interpreters (Mufasir) and Sufi masters (Saalik) as Takwil. In this regard, Danarto expresses his spiritual account through symbolic figures used in Hindu-Javanese tradition of the Mahabharata, such as Arjuna, Kresna, Bisma, Abimanyu, and Sembadra. Different from Malay Muslim writers who used Malay Islam spiritual terms and analogies, Danarto uses those Hindu symbolic figures to express his spiritual journey rooted in Javanese culture where syncretism of various values, especially Islam, is obvious over time. His literary endeavor is part of that long tradition of Takwil practices in Malay religious works, which are substantially identified as Islamic pantheism.
Co-Authors Bimo Arfino Muhammad Ali