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Rr. Triwurjani
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Alokasi Situs-Situs Arkeologi Di Kawasan DAS Way Sekampung Rr. Triwurjani
Berkala Arkeologi Vol 15 No 3 (1995): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (297.147 KB) | DOI: 10.30883/jba.v15i3.691

Abstract

When sorted from upstream to downstream, the Sekampung River extends from South Lampung to Central Lampung. Several archaeological remains found in the upstream area include: Batu Bedil Megalithic Complex. Batu Gajah, and also Fort Tanah. Whereas in the middle there are Bukit Wungkal (Silitonga) sites, Kampung Tua, Bentang Pejambon, Sidomukti Megalithic site. Whereas in the downstream area there is the Pogung Raharjo Megalithic complex, Benteng Sari, Benteng Perigi, Benteng Gedik, Benteng Cicilik, ancient tombs from the Islamic era, the Bumpo stone inscription and other loose finds such as foreign (Chinese) ceramics and local ceramics, stone tools and other artifacts.
Pola Tata Letak Situs Tradisi Megalitik Di DAS Sekampung Rr. Triwurjani
Berkala Arkeologi Vol 20 No 1 (2000)
Publisher : Balai Arkeologi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2347.352 KB) | DOI: 10.30883/jba.v20i1.810

Abstract

Dari penelitian atas bangunan-bangunan tanah dapat diketahui bahwa pemukiman masa megalitik di DAS Sekampung adalah pemukiman yang dibangun dengan membuat parit serta gundukan tanah. Pemukiman ini dapat dibuat dengan membangun gundukan tanah dan parit ataupun parit saja bentuk permukaan tanah pemukiman ini berbeda-beda. Ada yang mengikuti pola bentukan alarn yang sudah tersedia dan ada pula yang tidak. Ada yang letaknya dekat dengan sungai utama ada pula yang letaknya jauh dari sungai utama. Situs-situs yang terletak pada sungai utama antara lain situs Pejambon, Gedig, Parigi clan Meris; sedangkan situs-situs yang terletak pada anak sungai Sekampung adalah situs Gelombang, Pugung Raharjo, Cicilik, dan Bentengsari. Bentuk situs yang tidak mengikuti bentang alam dan bentuknya beraturan adalah situs Parigi.
KAWASAN KARST TUBAN: SALAH SATU SISA KEHIDUPAN MANUSIA MASA LALU Rr. Triwurjani
Berkala Arkeologi Vol. 21 No. 1 (2001)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v21i1.829

Abstract

From the available data, it can be explained that the Tuban Karst area, especially Semanding, Montong, Plumpang and Rengel Districts, has played a role in past human life, the survival of the caves inhabitants of these regions is supported by the surrounding natural resources consisting of plains and sea. Thus, it can be said that the Tuban area is rich in archaeological remains, although the existing finds consist mostly of surface finds, unevenly distributed in this area. This is largely due to the large-scale mining of limestone which lasts a long time.
POLA TATA LETAK SITUS TRADISI MEGALITIK DI DAS SEKAMPUNG Rr. Triwurjani
Berkala Arkeologi Vol. 20 No. 1 (2000)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v20i1.810

Abstract

From research on earthen structures, it can be seen that the megalithic settlements in the Sekampung watershed are settlements built by making trenches and mounds of land. These settlements can be made by building mounds of land and trenches or just ditches, the shape of the land surface of these settlements is different. Some follow the existing patterns of natural formation and some are not. Some are located close to the main river and some are far from the main river. Sites located on major rivers include the Pejambon, Gedig, Parigi and Meris sites; while the sites located on the Sekampung tributary are the sites of Gelombang, Pugung Raharjo, Cicilik, and Bentengsari. The shape of the site that does not follow the landscape and has an orderly shape is the Parigi site.
ALOKASI SITUS-SITUS ARKEOLOGI DI KAWASAN DAS WAY SEKAMPUNG Rr. Triwurjani
Berkala Arkeologi Vol. 15 No. 3 (1995)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v15i3.691

Abstract

When sorted from upstream to downstream, the Sekampung River extends from South Lampung to Central Lampung. Several archaeological remains found in the upstream area include: Batu Bedil Megalithic Complex. Batu Gajah, and also Fort Tanah. Whereas in the middle there are Bukit Wungkal (Silitonga) sites, Kampung Tua, Bentang Pejambon, Sidomukti Megalithic site. Whereas in the downstream area there is the Pogung Raharjo Megalithic complex, Benteng Sari, Benteng Perigi, Benteng Gedik, Benteng Cicilik, ancient tombs from the Islamic era, the Bumpo stone inscription and other loose finds such as foreign (Chinese) ceramics and local ceramics, stone tools and other artifacts.
REPRESENTATION OF KETTLEDRUMS AT SEVERAL MEGALITHIC SITES IN INDONESIA: THE RELATION WITH SOUTHEAST ASIA Rr. Triwurjani
AMERTA Vol. 34 No. 2 (2016)
Publisher : Penerbit BRIN (BRIN Publishing)

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstrak. Representasi Nekara pada Beberapa Situs Megalitik di Indonesia: Hubungannya dengan Asia Tenggara. Nekara pada awalnya dikenal sebagai alat tabuh banyak ditemukan di Asia Tenggara. Persebarannya yang luas di Asia Tenggara dengan pusatnya di Dongson (Vietnam) sampai ke Indonesia dalam berbagai variasi bentuk serta ukuran menunjukkan bahwa nekara dikenal cukup luas. Penemuan nekara direpresentasikan dalam berbagai bentuk dan teknik pembuatan antara lain ada nekara yang digambarkan pada bukit batu sebagai relief dan arca batu sebagai motif hias; dan ada pula yang dipahat pada lempengan batu yang merupakan salah satu bagian dari dinding suatu kubur batu pada sebaran temuan megalitik Pasemah, Sumatera Selatan. Aspek historis nekara menunjukan bahwa ia tidak sekedar alat tabuh dengan bunyi-bunyian dan berfungsi sakral untuk mendatangkan hujan misalnya, melainkan sebagai salah satu wujud representasi dari kehidupan suatu masyarakat tertentu pada masa tertentu pula. Berkenaan dengan representasi sebagai suatu konsep keterwakilan, maka diperlukan suatu interpretasi agar dapat diungkapkan maknanya, minimal mendekati makna yang sesungguhnya. Metode interpretasi bersifat kualitatif yang digunakan dalam bahasan ini setidaknya dapat menjawab mengapa variasi bentuk nekara tersebut terjadi. Tujuannya adalah untuk mengetahui mengapa gambaran nekara tersebut bervariasi. Hasil penelitian mengungkapkan nekara sebagai benda sakral dapat menjadi identitas dan memori kolektif bagi masyarakat pendukung budaya megalitik Pasemah, dimana kepercayaan kepada arwah leluhur dianut dengan sangat kental. Kata Kunci: Representasi, Nekara, Megalitik, Dongson, Pasemah Abstract. Kettledrums, which were initially known as percussion instruments, are found in abundance in Southeast Asia. Their widespread distribution from Southeast Asia, with its centre in Dongson (Vietnam) up to Indonesia, in various shapes and sizes, shows that kettledrums were extensively known artifacts. Discoveries of kettledrums were represented in a range of shapes and manufacturing techniques, such as carved on a rocky hill as reliefs and sculpted into statues as ornamental motifs; or carved on a slab of stone, which is part of a stone burial chamber among the dispersed megalithic finds of Pasemah in South Sumatera. The historic aspect of kettledrums shows that they were not merely a musical instrument, a metal percussion, with sacred function to ask for rain, for example, but also one of the representations of the life of a certain society in a particular period. In respect of representation as a concept of representativeness, an interpretation is needed to reveal its meaning, at least one that comes close to the actual meaning. A qualitative method of interpretation used here is hoped to reveal why variation of kettledrums’ shapes came about. The aim was to understand why the the kettledrum representation varies. Results of research show that as sacred objects, kettledrums can serve as the collective identity and memory of the communities that bear the Megalithic Culture of Pasemah where ancestor worships are strongly adopted. Keywords: Representation, Kettledrum, Megalithic, Dongson, Pasemah
TRADISI BERLANJUT BUDAYA AUSTRONESIA DI LIMA PULUH KOTO, SUMATERA BARAT Rr. Triwurjani
Berkala Arkeologi Vol. 36 No. 2 (2016)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v36i2.232

Abstract

Austronesian diaspora shows that around 60% of Austronesian-speaking people live in Indonesia. Among the locations with traces of Austronesian cultural remains is the information about the diaspora of Research reveals that the continuing megalithic tradition. The problem is: if megalithic culture was brought by migrants in which Austronesian period did the menhirs should be placed, the proto-historic or recent Austronesian; how is the dispersal pattern of the menhirs; and who were the bearers of the culture. Therefore we have to reveal the form and dispersal of the megalithic culture and Austronesian migration in Lima Puluh Koto Area. The aim of this research is revealing cultural history through the migrant's adaptation within the perspective of Austronesian diaspora. Thus information about the diaspora of the Austronesians and the ethnogenesis of Indoneisan nation can be recognized. Research reveals that the continuing megalithic tradition which is used the qualitative method and  assumed base on archaeological remains at Lima Puluh Koto area is a distribution of menhirs, that forms clusters in accordance with nagari (state) at certain area, and they are dispersed up to the hilly area. Some of these menhirs have sacred function but there are also those with profane functions like marks of village, house yard, or street boundaries, as well as the marker of village or hamlet roads.
TRADE DURING PRE-SRIWIJAYA (4TH€“5TH CENTURIES AD) Rr. Triwurjani
Berkala Arkeologi Vol. 31 No. 1 (2011)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v31i1.418

Abstract

Since early century AD until 5th century AD South Sumatra had been inhabited by communities that were composed in solid social integrations in form of local chiefdoms. Researches concluded that in 4th century AD there were settlements of communities in the East coast of Sumatera. It was believed that these communities had made cantacts with India and Chinese traders, as well as with traders from other countries, Karang Agung Site is one of the sites that had been inhabited by humans during the above period. It is located in South Sumatra in the east coast of Sumatra. There are a number of variables that show the importance of this site, they are: its location which was near water (Musi tributary, moats); the existence of boat stake and various artifacts that were assumed to be trade commodities (stone and glass beads, fine-paste pottery, gold jewelry in forms of earrings and rings) and remains of a boat; its location in international trade route. According to Van Leur, one of the two main trade routes in Asia is the “silk road†that covers China, India and up to Europe. It passed through Central Asia, Turkistan, and the Mediterranean Sea, which had contacts with Indian travelers/traders. This paper is made in an attempt to re-emphasize the existence of the site of Karang Agung, which is based on its natural landscape that was a tidal swamp with very limited sources of fresh water. Despite all that, its inhabitants were very advanced in the field of trade. There must have been some factors that forced this area to become the buffer zone in an international trade route between the open seas and the interior areas.
KAWASAN KARST TUBAN: SALAH SATU SISA KEHIDUPAN MANUSIA MASA LALU Rr. Triwurjani
Berkala Arkeologi Vol. 21 No. 1 (2001)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v21i1.829

Abstract

From the available data, it can be explained that the Tuban Karst area, especially Semanding, Montong, Plumpang and Rengel Districts, has played a role in past human life, the survival of the caves inhabitants of these regions is supported by the surrounding natural resources consisting of plains and sea. Thus, it can be said that the Tuban area is rich in archaeological remains, although the existing finds consist mostly of surface finds, unevenly distributed in this area. This is largely due to the large-scale mining of limestone which lasts a long time.
POLA TATA LETAK SITUS TRADISI MEGALITIK DI DAS SEKAMPUNG Rr. Triwurjani
Berkala Arkeologi Vol. 20 No. 1 (2000)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v20i1.810

Abstract

From research on earthen structures, it can be seen that the megalithic settlements in the Sekampung watershed are settlements built by making trenches and mounds of land. These settlements can be made by building mounds of land and trenches or just ditches, the shape of the land surface of these settlements is different. Some follow the existing patterns of natural formation and some are not. Some are located close to the main river and some are far from the main river. Sites located on major rivers include the Pejambon, Gedig, Parigi and Meris sites; while the sites located on the Sekampung tributary are the sites of Gelombang, Pugung Raharjo, Cicilik, and Bentengsari. The shape of the site that does not follow the landscape and has an orderly shape is the Parigi site.
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