Garuda - Garba Rujukan Digital

p-Index From 2020 - 2025

1.513

P-Index

This Author published in this journals

All Journal Al-Manahij: Jurnal Kajian Hukum Islam JOURNAL OF QUR'AN AND HADITH STUDIES Indonesian Journal of Islamic Literature and Muslim Society Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat El-Umdah SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Alif Lam: Journal of Islamic Studies and Humanities Al-Manahij : Jurnal Kajian Hukum Islam Maghza: Jurnal Ilmu al-Qur'an and Tafsir Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat TAJDID: Jurnal Ilmu Ushuluddin Al Irfani: Journal of Al Qur'anic and Tafsir Eduprof

Syamsul Wathani

Dosen STAI Darul Kamal NW Aikmel Lombok Timur

Author-ID : 5284430

Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 19 Documents Claim Missing Document

Claim Missing Document

Articles

1 2

DIALEKTIKA AL-QUR'AN DENGAN POLA PIKIR KEBERAGAMAAN MASYARAKAT ARAB: Analisis Psiko-Sosial Wathani, Syamsul
Indonesian Journal of Islamic Literature and Muslim Society Vol 1, No 2 (2016)
Publisher : IAIN Surakarta

This article discusses the mindset of Arab society towards religion which is answered and it was changed after the Koran came. This relationship is dialectic, the Arab community as khitab al-Quran. The approach used by the social history of social psychoanalysis. With this approach, this article found some important conclusions. (1) Social history emphasizes that geographic factors, psychological, and social culture have shaped their social siko. Psycho-social impact on their perspectives on God and Religion. God was related to a god (dewa) who can help the biological necessities of life, although not psychologically soothing. As the unsound of the psico-social condition, the way they understand the religions is not correct. They profess religion, somehow does not feel the presence of God. The more they worship Gods, the more discrepancies, social injustices, and tyranny happen. Responding to that matter, the Quran apply persuasive method as the advice (al-din al-nasihah), and discussion (jidal) as their way of thought on religion. (2) The Qur'an came alter their patterns of psychological evolution, from an-nafs al-ammara as bi-su society into an-nafs al-lawwamah, until in the end, they had a quiet soul (an-nafs al-Mutmainnah)

Tradisi Berpikir dalam Usul Fikih (Memetakan Porsi, Posisi dan Proporsi Akal Sebagai Nalar Berpikir dalam Hukum Islam) Wathani, Syamsul
Al-Manahij: Jurnal Kajian Hukum Islam Vol 9 No 2 (2015)
Publisher : Fakultas Syariah IAIN Purwokerto

Artikel ini membahas akal sebagai sebuah nalar berfikir dalam tradisi usul fikih. Pendekatan yang digunakan adalah pendekatan kategoris-kritis, untuk melihat dan memetakan porsi, posisi dan proporsi akal sebagai alat atau metode dalam melahirkan hukum Islam. Artikel ini diharapkan bisa memetakan dan menempatkan akal secara bijak dalam peran dan aktivitasnya sebagai perangkat dalam mengeluarkan hukum Islam. Meletakkan akal sebagai metode berfikir hukum Islam di tempatnya secara proporsional. Memberikan pandangan mengenai penggunakan akal sebagai sebuah concern dalam tradisi kajian usul fikih. Serta menghilangkan justifikasi negatif mengenai penggunaan akal dalam melahirkan hukum agama.

Konfigurasi Nalar TafsÃ„Â«r al-MaqÃ„ÂÃ¡Â¹Â£idÃ„Â«: Pendekatan Sistem Interpretasi Wathani, Syamsul
SUHUF Vol 9 No 2 (2016)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v9i2.156

This article discusses the concept of maqÃ„ÂÃ¡Â¹Â£id al-sharÃ„Â«ÃŠÂ»ah (the goal of sharia) as a basis of the interpretation of the Qur'an. The points to be discussed are focused on two lines, namely the paradigm of tafsÃ„Â«r al-maqÃ„ÂÃ¡Â¹Â£idÃ„Â« (the goal interpretation) and the configuration of the reason of tafsÃ„Â«r al-maqÃ„ÂÃ¡Â¹Â£idÃ„Â«. The approach used is the hermeneutic approach within the framework of the structure of the interpretation system. It is by using the approach and the analysis, this article draws conclusions to the three lines of the understanding on the tafsÃ„Â«r al-maqÃ„ÂÃ¡Â¹Â£idÃ„Â«: (1) The paradigm of tafsÃ„Â«r al-maqÃ„ÂÃ¡Â¹Â£idÃ„Â« is the perspective toward the Qur'an and its interpretation along with the concept of maqÃ„ÂÃ¡Â¹Â£id al-sharÃ„Â«ÃŠÂ»ah as the starting point, working with the emphasis on the harmonization between the text and the spirit of justice as has been conceptualized in the theory of maqÃ„ÂÃ¡Â¹Â£id al-sharÃ„Â«ÃŠÂ»ah. Thus, tafsÃ„Â«r al-maqÃ„ÂÃ¡Â¹Â£idÃ„Â« emphasizes logical reasoning for the public benefit to be more powerful than the text reasoning. (2) Hermeneutical reasoning of tafsÃ„Â«r al-maqÃ„ÂÃ¡Â¹Â£idÃ„Â« is supported by three pillars of awareness: the historical, theoretical, and practical awareness. The three pillars are then actualized in the step of interpretation covering: contextualization, decontextualization, and ends with a re-contextualization. (3) As a system of interpretation, tafsÃ„Â«r al-maqÃ„ÂÃ¡Â¹Â£idÃ„Â« passes the way of interpretation through the rules of linguistic, the analysis of hermeneutics and the analysis of public benefit (maÃ¡Â¹Â£laÃ¡Â¸Â¥ah). Keywords MaqÃ„ÂÃ¡Â¹Â£id al-sharÃ„Â«ÃŠÂ»ah, hermeneutics, interpretation system, tafsÃ„Â«r al-maqÃ„ÂÃ¡Â¹Â£idÃ„Â«.

HUMANITAS YURISPRUDENSI AYAT WARIS: Membaca Konsep Alquran Mengenai Warisan â€˜ala Ahmad an-Naâ€™im Wathani, Syamsul
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat Vol. 15 No. 1 (2019): Januari - Juni 2019
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri (IAIN) Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v15i1.418

This article focuses on reinterpreting inherited verses using Ahmad an-Na'im's reading pattern. Interpretative-explorative analysis. This analysis produces several conclusions: (a) Reading for reality is an alternative view to revive the Qur'an so that it has a paradigm in looking at reality. (b). In the analysis of the inheritance verse (Surah An-Nisa 'verse 11), reading of reality, the acceptance of the inheritance doubled from the portion received by women, shows the superiority of men over women, because of some illat. Whereas in the reading for reality analysis, the Al-Qur'an presents new regulations on inheritance. This regulation can be used in giving birth to the Qur'an fiqh concerning inheritance in the present context.

Maqamat Sufi dan Tafsir Alquran: (Kajian Tafsir Sufi Imam Al-Qusyairi dengan Teori Hierarki Makna Abdullah Saeed) Wathani, Syamsul; Muluk, Tajul
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat Vol. 17 No. 1 (2021): Januari - Juni 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri (IAIN) Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v17i1.631

â€The history of Qurâ€™anic Exegesis shows that there is a pattern of interpretation of the Qurâ€™an that originates not only from reasoning (ta'aqquli), but also from spiritual emanations (at'ta'ammul ad-diniyyah). The importance of understanding the exegetical patterns/models driven by the Sufis, in order to become a better alternative to the patterns of understanding/interpreting the Qurâ€™an. This article will conduct an analysis with a focus on: Sufi interpretation; scientific analysis and religious appreciation, discourse of meaning in Sufi interpretation, and patterns/models of al-Qusyairi's Sufistism interpretation. The research framework used is Abdullah Saeed's hierarchy of values to read the hierarchy of meaning of the Sufi al-Qusyairi interpretation. The findings of this research include: Sufi interpretation is a tafir based on knowledge (knowledge) and the depth of Islamic charity (experience). Al-Qusyair Sufi interpretation is elaborates between knowledge and Islamic spiritual experience. In the discourse of meaning, Sufi interpretation is based on the condition of the Sufi soul at different states (ahwal) and spiritual levels (maqamat). However, mystical perception of the Qurâ€™an must come to terms with its birth meaning. The Sufistic interpretation of al-Qusyairi can combine the meaning of isyariyyah with the meaning of lahiriah verse. Al-Qusyairi understands that the contents of the Koran have three levels of meaning according to the level of maqa>m in the concept of tasawwuf, namely: 'irfani, burhani and bayani.

Epistemologi Ta’wil al-Qur’an: Sistem Interpretasi al-Qur’an Menurut Ibn Qutaybah Syamsul Wathani
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 4, No 1 (2015)
Publisher : Qur'an and Hadith Academic Society

Artikel ini mendiskusikan ta’wil sebagai sistem interpretasi. Ia berusaha untuk memformulasikan ta’wil secara epistemologis sebagai sistem yang berbeda. Ta’wil di sini dideduksi dari pemikiran Ibn Qutaybah di dalam karyanya Ta’wil Mushkil al-Qur’an dan Ta’wil Mukhtalif al-Hadith. Pemikirannya tentang interpretasi akan dikaji dengan menggunakan teori hermeneutika dan epistemologi. Artikel ini bertujuan untuk memformulasikan pemikiran Ibn Qutaybah dalam skema sistematis sehingga metode ta’wil al-Qur’an yang akadamik dapat disimpulkan darinya.

Paradigma Sintesis Tafsir Teks Al-Qur’an Menimbang Hermeneutika Pemaknaan Teks Jorge J.E Gracia Sebagai Teori Penafsiran Tekstual al-Qur’an Syamsul Wathani
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 5, No 1 (2016)
Publisher : Qur'an and Hadith Academic Society

Artikel ini membahas konsep hermeneutika pemaknaan teks Jorge J.E Gracia sebagai teori penafsiran tekstual al-Qur’an, dengan tiga poin pokok bahasan: (i) narasi tekstualitas al-Qur’an sebagai obyek penafsiran (ii) hermeneutika teks Jorge J.E Gracia dan (iii) paradigma tafsir tekstual terhadap al-Qur’an. Pola kajian artikel ini diarahkan pada analisis interpretatif-strukturasi, dengan melakukan analisis isi (content analysis) pada karya utama tokoh. Artikel ini menemukan bahwa: (1) Konsep teks al-Qur’an atau al-Naṣṣ adalah kesadaran utama, sebab al-Qur’an adalah sesuatu terbaca/tersentuh (al-Maktūb), ia memiliki entitas hurf, al-Qur’an, al-kitab, ayat, kalimat dan al-risalah. (2) Nalar hermeneutis pemaknaan teks ala Gracia mengurai kesalahpahaman (misunderstanding) teks, dengan metode the development of textual interpretation, untuk menjembatani kesejarahan teks dengan keadaan audiens. (3) Paradigma tafsir tekstual dengan konsep “al-nash” bekerja dengan menekankan pada adanya pemahaman yang baik atas teks, audiens, konteks, karena teks al-Qur’an itu tidak sebatas tertulis dalam sebuah bentuk (form), ia begitu kompleks, ia sebuah konstruksi (construction), kombinasi (combination) dan korelasi (correlation).

TAFSIR ALQURAN DAN KEKUASAAN POLITIK DI INDONESIA (Persfektif Analisis Wacana Dan Dialektika) Syamsul Wathani
Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 2, No 1 (2016)
Publisher : Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia

Dinamika yang diperlihat kan dalam disertasi ini setidaknyamemberkan wawasan khazanah kajian Alquran yang sangat beragam.Alquran berdialektika dengan ragam domain, salah satunya domainkekuasaan. Dalam konteks kekuasaan, di indonesia sejarah tafsirAlquran telah melewati fase unik dimana ia diperlakukan olehpenguasaan dan penderita, sebagaimana juga halnya yang dialamioleh Farid Esack di Afrika Selatan. Ada banyak yang dapat di kajidari dialektika tafsir Alquran dengan praktik rezim orde baru.Diantaranya; latar belakang mufassir yang beragam, mulai dari ahliagam hingga ahli ekonomi. Identitas mufassir yang beragam, mulaidari akdemisi hingga politisi. Dan media tafsir yang beragam, mulaidari ceramah islami hingga publikasi televisi.

Tartib Al-ayat Wa Al-suwar : Kajian Pemikiran Imam Al-Zarqani Zaenul Arifin; Syamsul Wathani
Alif Lam: Journal of Islamic Studies and Humanities Vol 1 No 2 (2021): Alif Lam: Journal of Islamic Studies and Humanities
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/aliflam.v2i1.286

The Qur'an is a miracle of the Prophet Muhammad SAW which was revealed to him gradually through the intermediary of the angel Gabriel, and certainly not in the form of a manuscript text that can be read and found as it is today. However, in its development the Qur'an went through many phases such as the Qur'an orally, the codification period to the period of perfecting punctuation, diacritics to the composition of the verses and letters. This research departs from the differences of opinion among scholars in responding to the process of collecting the Qur'an to the stage of compiling verses and letters in the Qur'an. -verse Wa Al-suwar and what are the implications of Tarti>bul Al-ayat wa Al-suwar on the authenticity of the Qur'an. So this study aims to answer these two problems. The nature of this research is qualitative and uses the Interpretative-analytical method, namely by collecting the results of the interpretation or opinion of a character by impressing on a theory. The data obtained will be analyzed according to scientific theories with the provisions of analytical guidelines and according to the rules of writing scientific papers. The results of this study indicate that the arrangement of the verses of the Qur'an is already a provision from the Prophet while the arrangement of the letters is partly tauqifi and partly ijtihadi.

AL-I’TIZ?L?T DALAM TAFSIR ANW?R AL-TANZ?L WA ASR?R AL-TA’W?L KARYA AL-BAI?AWI Syamsul Wathani
el-'Umdah Vol. 1 No. 1 (2018)
Publisher : UIN Mataram

Penafsiran al-Qur’an menampakkan kontestasi ideologi oleh para mufassirnya, sebagaimana yang terjadi di era afrmatif perjalanan tafsir al-Qur’an. Kontestasi ini dirasakan secara lansung maupun tidak lansung berupa keterpengaruhan intelektual. Artikel ini membuktikan tesis tersebut, dengan menemukan adanya beberapa ajaran kemu’tazilahan (I’tiz?l?t) dalam tafsir Anw?r al-Tanz?l karya al-Bai??wi yang notabene nya seorang sunni. al-Bai??wi menawarkan penafsiran seperti mu’tazilah dalam memahami ayat eskatologis semisal: azab kubur, bertemu Tuhan dll. Dalam analisis tafsirnya, al-Bai??wi terlihat memiliki kekaguman kepada sosok al-Zamakhshariy, sehingga membuat analisis tafsirnya seolah mengandung atau meng-iyakan ajaran/ faham mu’tazilah (I’tiz?l?t)

Co-Authors Akmal Rizki Gunawan Muhammad Roni Muluk, Tajul Tajul Muluk Yoyo Hanbali Zaenul Arifin

Title

Found 19 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 19 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 19 Documents
Search