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Nuzul Iskandar
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PEMIKIRAN ABDULLAH SAEED TENTANG RIBA DAN IMPLIKASINYA TERHADAP HUKUM BUNGA BANK Niken Juliana; Y Sonafist; Nuzul Iskandar
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 2, No 3 (2021)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (747.569 KB) | DOI: 10.31958/jisrah.v2i3.5043

Abstract

When the discussion about the prohibition of bank interest law was crowded, Abdullah Saeed came up with an alternative thought. For Saeed, bank interest does not fall into the category of riba as many voices say today. Therefore, this study aims to answer several questions: how is the concept of riba in Saeed's thinking; how is that thought correlated with the law of bank interest; and what is the legal methodology that Saeed used to produce his opinion. To answer this question, this study uses a literature source in the form of Abdullah Saeed's writings and is supported by other relevant sources. Analysis and presentation of data is a descriptive-analytic. This study finds that according to Saeed, the interest system applied by modern banking is completely different from the riba system at the time of the Prophet Muhammad that actually has its roots in pre-Islamic times. In expressing this opinion, Saeed uses a historical approach to the texts that talk about riba, then uses the theory of wisdom which in some respects is similar to the theory of qiyas in the terminology of conventional Islamic law.
KOMPROMI HUKUM ISLAM DAN ADAT DALAM KEWARISAN PUSAKA TINGGI DI MINANGKABAU Nuzul Iskandar
JISRAH: Jurnal Integrasi Ilmu Syariah Vol 3, No 3 (2022)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v3i3.8379

Abstract

This article is intended to explain the concept of pusaka tinggi in Minangkabau which is the result of a compromise between Islamic law and customary law. This study is a literature study on several manuscripts, consisting of al-Da’i al-Masmu’ fi Radd ala Man Yuritsu al-Ikhwah wa Awlad al-Ikhwah Ma’a Wujud al-Ushul wa al-Furu’, al-Manhaj al-Masyru’, and Jauhar al-Faridah fi al-Ajwabah al-Mufidah by Syekh Ahmad Khatib al-Minangkabawi; Sendi Aman Tiang Selamat and al-Fara’id by Syekh Abdul Karim Amrullah; and the writings of Mahjoeddin Datuk Soetan Maharadja which spread in several print media at that time. The results of the study show that the concept of pusaka tinggi in Minangkabau was born from a process of fierce debate, not only between religious leaders and traditional leaders, but also between fellow religious leaders, even between teachers and students. Initially, this debate was considered as an attempt to weaken the customary inheritance system applied by the Minangkabau people, but in reality it became a reinforcement of the existence of this inheritance. This debate actually provides additional legitimacy for the Minangkabau inheritance system, from previously only relying on customary legitimacy to having both customary and religious legitimacy, and then later being referred to as pusaka tinggi.
The Paradox of Piety and Violation of Marriage Norms in the Si Doel The Movie Nuzul Iskandar; Pyrma Aranika; Afridawati Afridawati
Islamic Studies Journal for Social Transformation ISJOUST Vol 5, No 1, 2021
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (391.903 KB) | DOI: 10.28918/isjoust.v5i1.4780

Abstract

This article intends to provide an explanation of the paradox of piety and violations of marital legal norms shown in Si Doel The Movie, as well as a juridical analysis of these violations. This study uses a cross-disciplinary approach, namely the semiotic approach and juridical-empirical analysis. The data was collected qualitatively with documentation techniques, then the semiotic analysis of the Roland Barthes model was carried out, then the marriage law analysis was carried out. This study reveals that marital life in the movie is filled with signs that can be interpreted as images of piety and obedience which in Indonesian society develop as a myth of household resilience, but these images are not positively correlated with marital life and adherence to marital norms. , such as norms regarding marriage registration, polygamy procedures, rights and obligations of husband and wife, and parental responsibilities towards children. In fact, this film does not provide a good marriage law education for Muslims in Indonesia. However, this article is limited to looking at the implementation and violations of marital norms in the context of individual behavior. Further research is needed on aspects of legal culture in order to get a more complete picture.
Co-Authors Afridawati Afridawati Niken Juliana Pyrma Aranika Y. SONAFIST