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Fenomena Tenaga Kerja Ilegal Asal Dusun Cangkringan, Sumberjo, Kandat, Kediri Jati Pamungkas; Diyah Mahbubatul Rahmawati
Realita: Jurnal Penelitian dan Kebudayaan Islam Vol. 19 No. 2 (2021): Jurnal Realita: Jurnal Penelitian dan Kebudayaan Islam
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (89.755 KB) | DOI: 10.30762/realita.v19i2.3633

Abstract

This study aims to determine the experience of workers with ilegal status from villages who work in Malaysia. The author wants to know the experience of ilegal workers and wants to know the factors that cause them to become workers with ilegal status. The research method used in this study is a phenomenological method with a qualitative approach. While the theory used in this research is phenomenological theory. The results of the study indicate that there are problems that cause Indonesian workers (TKI) to decide to work in the destination country, namely economic factors and they think that working as TKI is a solution to the economic problems that suffocate them. Meanwhile, their ilegal status is suspected to be due to limited capital to apply for permits to work.
Fenomena Tenaga Kerja Ilegal Asal Dusun Cangkringan, Sumberjo, Kandat, Kediri Jati Pamungkas; Diyah Mahbubatul Rahmawati
Realita: Jurnal Penelitian dan Kebudayaan Islam Vol. 19 No. 2 (2021): Jurnal Realita: Jurnal Penelitian dan Kebudayaan Islam
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (89.755 KB) | DOI: 10.30762/realita.v19i2.3633

Abstract

This study aims to determine the experience of workers with ilegal status from villages who work in Malaysia. The author wants to know the experience of ilegal workers and wants to know the factors that cause them to become workers with ilegal status. The research method used in this study is a phenomenological method with a qualitative approach. While the theory used in this research is phenomenological theory. The results of the study indicate that there are problems that cause Indonesian workers (TKI) to decide to work in the destination country, namely economic factors and they think that working as TKI is a solution to the economic problems that suffocate them. Meanwhile, their ilegal status is suspected to be due to limited capital to apply for permits to work.
DARI SAKRAL KE KULTURAL: TRANSFORMASI KEAGAMAAN LOKAL DALAM ERA MODERNISASI Jati Pamungkas
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 18 No 2 (2024): SEPTEMBER
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsut.v18i2.3092

Abstract

Local religious traditions constitute an important aspect of Indonesian society and have long served as a medium for religious expression, social integration, and the preservation of cultural values. However, the processes of modernization, globalization, urbanization, and the rapid development of information technology have significantly transformed the meaning and practice of religious traditions in various regions. This article aims to analyze the transformation of local religious traditions from sacred dimensions toward cultural dimensions within the context of contemporary social change. The study employs a qualitative approach using a library research method by examining books, scholarly journal articles, and previous studies relevant to religious traditions, modernization, and social transformation. The analytical framework is based on Peter L. Berger’s Social Construction Theory, which emphasizes the processes of externalization, objectivation, and internalization in the construction of social reality. The findings reveal that modernization does not necessarily eliminate local religious traditions; rather, it encourages the reconstruction of their meanings and social functions. Many local religious practices that were previously understood primarily as sacred activities closely related to religious beliefs are now also perceived as cultural identities, instruments for preserving local heritage, mechanisms of social integration, and resources for cultural tourism. This transformation reflects an ongoing negotiation between traditional values and the demands of modernity, resulting in new forms of religious expression within society. Therefore, local religious traditions continue to survive as integral elements of social life despite experiencing shifts in meaning and orientation. The study concludes that religious traditions are socially constructed realities that are continuously reproduced and reinterpreted in response to changing social conditions. Keywords: local religious traditions, modernization, social change, social construction.
TRANSFORMASI HUBUNGAN KIAI DAN SANTRI DALAM KONTEKS PERUBAHAN SOSIAL KONTEMPORER Jati Pamungkas
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 17 No 2 (2023): SEPTEMBER
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsut.v17i2.3093

Abstract

Islamic boarding schools (pesantren) are the oldest Islamic educational institutions in Indonesia, having maintained a distinctive pattern of relationships between kiai (Islamic scholars) and santri (students) for centuries. This relationship is not merely educational in nature but also encompasses spiritual, cultural, and social dimensions. However, the advancement of modernization, globalization, digitalization, and increasing access to formal education has brought significant changes to interaction patterns within pesantren communities. This article aims to analyze the transformation of kiai–santri relations within the context of contemporary social change. The study employs a descriptive qualitative approach using a literature review method through the analysis of various scholarly works on pesantren, social change, and religious authority relations. The findings reveal that the relationship between kiai and santri has shifted from a highly hierarchical patron–client model toward a more dialogical and participatory form. Nevertheless, the moral and spiritual authority of the kiai remains a central element in pesantren life. These transformations are influenced by the development of information technology, the modernization of educational systems, the increasing literacy and critical awareness of santri, and broader changes in social structures. The study demonstrates that pesantren have been able to adapt to social changes while preserving their Islamic identity and traditions, which continue to serve as the foundation of their existence.