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All Journal Jurnal Al-Dustur Jurnal Al-Kharaj: Studi Ekonomi Syariah, Muamalah, dan Hukum Ekonomi
Muspita sari
IAIN Bone
Religion Arts Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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TINJAUAN SISTEM KERJA SAMA (MUKHABARAH) DI BIDANG PERTANIAN DALAM PERSPEKTIF ISLAM Muspita sari
AL-KHARAJ Vol 2, No 1 (2022)
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (798.239 KB) | DOI: 10.30863/alkharaj.v2i1.2747

Abstract

AbstractThis article aims to explain about cooperation in the management of agricultural land in accordance with Islamic law, whether it is allowed or not allowed in Islam. This cooperation is known as mukhabarah. This kind of cooperation system is still a matter of debate in the Islamic world, especially among fiqh scholars. This is based on the presence or absence of elements of usury, maysir, gharar, and others in its process. Thus, it is able to provide an overview of how the cooperative mechanism for managing agricultural land is recommended in Islam in order to provide benefits for all stakeholders because it can be a medium for helping people who do not own land but are able to cultivate. It also makes it easier for land owners to keep their land productive and earn income. ABSTRAK Artikel ini bertujuan untuk menjelaskan mengenai kerja sama dalam pengelolaanilahan pertanian yang sesuai dengan syariat Islam apakah diperbolehkan atau tidak dibenarkan dalam islam. Kerja sama ini disebut dengan istilah mukhabarah. Sistem kerja sama semacam ini masih menjadi perdebatan dalam dunia Islam khususnya dikalangan ulama fikih. Hal tersebut disandarkan pada ada atau tidak adanya unsur riba, maysir, gharar, dan lain-lain dalam proses kerja sama tersebut. Sehingga mampu menggambarkan bagaimana mekanisme kerja sama pengelolaan lahan pertanian yang dianjurkan dalam Islam agar memberikan maslahat bagi semua pihak yang bersangkutan, karena dapat menjadi wadah tolong menolong antara masyarakat yang tidak memiliki lahan tapi mempunyai kemampuan untuk menggarap serta memudahkan bagi pemilik lahan agar lahannya tetap produktif serta dapat berpenghasilan.
CASH WAQF PRACTICES IN MALAYSIA AND INDONESIA Hardianti Yusuf; Muspita Sari
Jurnal Al-Dustur Vol 5, No 2 (2022)
Publisher : IAIN Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/aldustur.v5i2.2960

Abstract

This paper is a study of the practice of Waqf-Al-Nuqud in Malaysia and Indonesia. How is the practice of cash waqf in each of these countries by looking at the results and allocations. This problem is described by comparative research, namely research conducted to compare a variable (object of research), between different subjects and find a causal relationship. The research is directed to find out whether between two or more groups there are differences in the aspects or variables studied. Based on the results of the discussion, the author understands that the waqf practice carried out by Malaysia and Indonesia can be seen the difference. The practice of cash waqf in Malaysia is better known as stock waqf where cash waqf is collected from various circles of society with a stock waqf system by setting a minimum number of share prices that can be purchased by the public which will later be used as a property waqf that is utilized according to the purpose of waqf according to sharia. As for Indonesia, the practice of classical waqf is still very widespread. Regulations have been adequate even with the rules for managing it, but it seems that not many people know about cash waqf which is easier and more affordable. However, the presence of TWI has become a breath of fresh air for the development and socialization of cash waqf in Indonesia. TWI also issued a cash waqf certificate as a form of eternal cash waqf. It can be seen that TWI is still the community's choice for waqf compared to BWI which is a national waqf institution. But in reality, according to TWI regulations, it is not the institution intended to issue cash waqf certificates.
Co-Authors Hardianti Yusuf