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All Journal ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Contemporary Quran
Nazifatul Ummy Al Amin
UIN Sunan Kalijaga Yogyakarta
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences Other

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Kejawen, Multiculturalism, and Principles of the Qur’an: Transformation and Resupposition of QS. al-Kafirun (109): 6 in Urip Sejati Community of Yogyakarta Nazifatul Ummy Al Amin; Egi Tanadi Taufik; Siti Mufidatunrofiah; Idris Ahmad Rifai
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i1.2195

Abstract

This article focuses on the idea of multiculturalism in Javanese mythical believing (Kejawen) communities within the paradigm of Qur'anic studies. The discussion of the research emphasizes the axiological shift of QS. Al-Kafirun (109) in the milieu of Urip Sejati community of Yogyakarta, Indonesia. “Urip Sejati” is a Javanese religious society that has developed as a minority group because it is domiciled near to various centers of Islamic civilization as pesantren, historic mosques, and colleges in Krapyak. This research has been held since 2018 by doing literary studies, observations, and interviews through the leaders of Urip Sejati community.The structure of this article features a complex process of analysis on transmission and transformation of Qur'anic interpretations in the paradigm of sociology. It also analyzes the patterns of the phenomenon in a synchronic and diachronic paradigm to get through a worldview reading. On its formal form, the reception of Q.109: 6 in the membership of Urip Sejati contains informative and performative suppositions. This verse became a major foundation for the construction of multiculturalism because it contains the doctrine acknowledged as a verse that supports pluralities.
Analisis Pengaruh Konteks Sosial-Historis terhadap Penafsiran Ibn Kaṡīr atas QS. Al-Mā’idah [5]: 51 Nazifatul Ummy Al Amin; Ilham Akbar Habibie
Contemporary Quran Vol. 2 No. 1 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/cq.v2i1.5671

Abstract

This study investigates Ibn Kaṡīr's interpretation of QS. al-Mā'idah [5]: 51, with particular emphasis on the prohibition against taking Jews and Christians as awliyā' (loyal friends or protectors). Ibn Kaṡīr  interprets awliyā' using the term muwālat, which connotes forming close friendships or alliances. This interpretation appears to contradict a hadith that he himself cites, which indicates that such relationships may be permissible under certain circumstances. The study seeks to describe and analyze how Ibn Kaṡīr's socio-historical context, particularly during the Crusades, influenced his interpretation of this verse. By employing an analytical-descriptive approach within a literature review framework, this research examines how interpretive biases can emerge when the socio-historical context of the exegete is not adequately considered. The findings reveal that Ibn Kaṡīr's stringent interpretation, which broadly prohibits Muslims from forming close alliances with Jews and Christians, is deeply rooted in the religious and political tensions of his time. The study underscores the necessity of adopting a holistic approach in Qur'anic exegesis to mitigate potential biases stemming from the socio-historical circumstances of the exegete.
Co-Authors Idris Ahmad Rifai Ilham Akbar Habibie Siti Mufidatunrofiah Taufik, Egi Tanadi