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All Journal Kiryoku: Jurnal Studi Kejepangan Jurnal Kata : Penelitian tentang ilmu bahasa dan sastra
Linda Unsriana
Universitas Bina Nusantara
Languange, Linguistic, Communication & Media

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OMOIYARI AS THE BASIS FOR PROSOSIAL BEHAVIOUR IN JAPANESE CHILDREN’S FOLKTALE: OMOIYARI SEBAGAI DASAR PERILAKU PROSOSIAL DALAM CERITA ANAK JEPANG Linda Unsriana; Alfredo Sotaroma Zendrato
Jurnal Kata : Penelitian tentang Ilmu Bahasa dan Sastra Vol. 5 No. 1 (2021): Jurnal Kata : Penelitian tentang Ilmu Bahasa dan Sastra
Publisher : LLDIKTI Wilayah X

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (686.154 KB) | DOI: 10.22216/kata.v5i1.76

Abstract

Omoiyari is an understanding of how to think about other people's feelings. With that understanding, it will lead us to think about what to do or what not to do to others. As many as 61.9% of parents in Japan want their children to have an omoiyari attitude. This shows how important it is in Japanese society. This study is to find out how the application of the omoiyari concept and its relation to prosocial behavior. The corpus of data to be studied is the folktale of Japanese children, considering that one of the functions of folktales is to instill moral teachings. The method used in this research is a qualitative method, with a literature study method. There are five tales that will be used in this study, namely the Kasa Jizou (Budha Statue), Shita kiri Suzume, Urashima Taro, Hanasaki Jiisan and Tsuru no Ongaeshi. From the data analysis, it is found that the tales describe the omoiyari concept of each of the main characters, as well as the protagonist's prosocial behavior towards other people or creatures.
OMOIYARI AS THE BASIS FOR PROSOSIAL BEHAVIOUR IN JAPANESE CHILDREN’S FOLKTALE: OMOIYARI SEBAGAI DASAR PERILAKU PROSOSIAL DALAM CERITA ANAK JEPANG Linda Unsriana; Alfredo Sotaroma Zendrato
Jurnal Kata Vol. 5 No. 1 (2021): Jurnal Kata : Penelitian tentang Ilmu Bahasa dan Sastra
Publisher : LLDIKTI Wilayah X

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (686.154 KB) | DOI: 10.22216/kata.v5i1.76

Abstract

Omoiyari is an understanding of how to think about other people's feelings. With that understanding, it will lead us to think about what to do or what not to do to others. As many as 61.9% of parents in Japan want their children to have an omoiyari attitude. This shows how important it is in Japanese society. This study is to find out how the application of the omoiyari concept and its relation to prosocial behavior. The corpus of data to be studied is the folktale of Japanese children, considering that one of the functions of folktales is to instill moral teachings. The method used in this research is a qualitative method, with a literature study method. There are five tales that will be used in this study, namely the Kasa Jizou (Budha Statue), Shita kiri Suzume, Urashima Taro, Hanasaki Jiisan and Tsuru no Ongaeshi. From the data analysis, it is found that the tales describe the omoiyari concept of each of the main characters, as well as the protagonist's prosocial behavior towards other people or creatures.
Perubahan Habitat Tanuki Akibat Modernisasi dalam Anime Heisei Gassen Tanuki Pon Poko Linda Unsriana; Muhamad Keanu Oudie
KIRYOKU Vol 10, No 2 (2026): Kiryoku: Jurnal Studi Kejepangan (On Progress)
Publisher : Vocational College of Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/kiryoku.v10i2.460-474

Abstract

This animated movie, titled Heisei Gassen Tanuki Pon Poko, tells the story of tanuki (raccoons) in the Tama area, a suburb of Tokyo. At first, they lived peacefully until the habitat where they lived was threatened by a massive housing development project. This research aims to investigate the changes the tanuki’s habitat due to neighbourhood modernization. The process of habitat change will be examined using Todorov's narrative model. This research uses qualitative methods, also uses narrative analysis. The results of the data analysis revealed a change of the tanuki habit due to modernization in their environment. After their habitat transformed into an urban area, the tanuki also changed in their lifestyle due to the impact of modernization on their habitat. Todorov's narrative, used in this paper, illustrates how the transition from the initial stage to the final stage necessitates the tanuki's adaptation to the new environment.
Co-Authors Alfredo Sotaroma Zendrato Muhamad Keanu Oudie