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Andi Kardian Riva'i
Sekolah Tinggi Ilmu Sosial dan Ilmu Politik Persada Bunda
Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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Hadist Tematik Komunikasi Pembangunan: Konsep “Masjid” dan “Kerja” Andi Kardian Riva'i
JURNAL SOSIO-KOMUNIKA Vol 1 No 2 (2022): November
Publisher : LPPM STISIP Persada Bunda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (270.247 KB) | DOI: 10.57036/jsk.v1i2.30

Abstract

This study focuses on the purpose of describing the meaning of religious symbols in the concept of development communication, especially with an Islamic perspective approach which is interpreted as a symbol that is cult and sacred by society, especially Islam. The compilation method is based on library research and the software program Encyclopedia Hadith 9 Imam accesses nine books of primary sources of hadith to facilitate the completion of the critical method of sanad and subject of this study. There are two substances in the discussion that was built, namely: first, "mosque" as a symbol of the development of Islamic society. The paradigm and understanding of the mosque being only used as a place of prostration is a narrow understanding, even though the mosque is very strategic in the development of Muslims, because in addition to being used for worship, it can also be used for activities with social, political, legal, economic or other nuances. other socio-cultural activities. The mosque is essentially not only a place of prostration that reduces the role of the mosque to just a place of worship and a symbol of religiosity, but more than that, people use mosques as a means to initiate strategies, build and maintain civil civilization. Second, "Work" as a development effort and is one of the concepts of concern in Islam. Work is basically a fundamental reality for humans, therefore it is the essence of nature that is always carried along at every level of human development, because work is a mirror of the implementation of religious orders and at the same time carrying out community economic development.
Sasaran Dakwah dalam Perspektif Diri Sendiri, Keluarga, Masyarakat dan Bangsa (Tafsir Tematik Komunikasi Islam Andi Kardian Riva'i; Muhammad Fikri Vernanda
JURNAL SOSIO-KOMUNIKA Vol 2 No 1 (2023): Mei
Publisher : LPPM STISIP Persada Bunda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57036/jsk.v2i1.44

Abstract

The dynamics of society and advances in technology demand that da'wah activities not only use conventional-traditional methods, dealing directly with da'wah audiences, but shifting to the use of digital media as an instrument for the continuation of da'wah in the current era regardless of whether it applies to oneself, family or society. and nation. This paper is expected to broaden knowledge, especially on the theme of objects or targets of da'wah in the Koran: self, family, community and nation. The method used is library research, namely by collecting data related to the theme of discussion and problems taken from library sources. There are two main substance of da'wah targets: a). oneself, namely: knowledgeable and practicing it (Al-Baqarah, 44); practicing conformity between words and deeds is an obligation to achieve a degree of perfection (Ash-Shaff, 2 and 3); b). family, community and nation, namely: giving warnings and perfecting da'wah to others in order to get the good of Religion and the World (Asy-Syuara, 214); gentle demeanor and speech reflect the morals of the Prophet; Rude attitude broke the da'wah relationship (Asy-Syuara, 215); escape from iniquity (Asy-Syuara, 216); and not letting go, but trying to invite goodness (Tafsir Al-Munir, Wahbah Az-Zuhaili); Don't be apathetic if people reject the Qur'an; if there are humans who go so far as to commit violations, then there is nothing to be afraid of (Inspirational Tafsir, Zainal Arifin Zakaria)
Co-Authors Muhammad Fikri Vernanda