Muhamad Qustulani
Sekolah Tinggi Ilmu Syariah Nahdlatul Ulama (STISNU) Nusantara Tangerang

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ANALISIS PERDEBATAN HADITS BEKAM SAAT BERPUASA DAN SIGNIFIKANSINYA TERHADAP STATUS HUKUM FIQH DALAM PERSPEKTIF IMAM MADZHAB Muhammad Qustulani
Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Vol 21, No 2 (2022): Jurnal Komunikasi Antar Perguruan Tinggi Agama Islam
Publisher : Kopertais Wilayah I DKI Jakarta dan Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/kordinat.v21i2.28461

Abstract

This paper discusses the differences in the views of scholars about the status of invalid and whether or not people have cupping during the day of Ramadan. The first hadith that the Prophet once said “Afthara al-Hajim wa al Mahjum,” the fasting of people with cupping is invalidated when fasting, but in another hadith it is explained that the Prophet Muhammad used to cupping during the day when he was fasting in Ramadan, “ihtajam al-naby wa huwa sha’imun.” This study is a library of research that explains and compares the legal differences of juries from the existence of the two hadith. The conclusion of this study is (1) that both hadiths are included in the category of hadith shohih in the science of hadith, (2) differences in the use and perspective of fiqh scholars have an impact on differences in the legal status of fasting people who are in the daytime of Ramadan. The first group, such as the Hanbali school, Ishaq Ibn Rahawaih, Ibn Khuzaimah, Ibn al-Mundzir, and Ibn Taimiyah argued that the law of fasting was void, while other groups such as the Hanafiyah Madhab, Shafi’iyyah madhab, Malikiyah and al-Zhawahiriyah argued not to be void but makruh.
Makna Sufistik Tanda-Tanda Kata Isim (Nomina) Pada Ilmu Nahwu Dalam Kitab Alfiyah Ibnu Malik (Analisis Semiotika Roland Barthes) Zarkasyi, Muhamad Qustulani
Uktub: Journal of Arabic Studies Vol. 3 No. 2 (2023): December 2023
Publisher : The Arabic Education Department Postgraduate Programs, UIN Sultan Maulana Hasanuddin Banten in Partnership with PPJKBA Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/uktub.v3i2.9072

Abstract

This paper discusses (1) Roland Barthes' semiotic theory; and (2) its application in finding the Sufistic meaning of the signs of the word ism (noun) in nahwu science in the Alfiyah book by Ibn Malik. This research is a qualitative descriptive literature (library) with Roland Barthes's semiotic approach, in which the text is considered autonomous from its author (the dead of author), and the meaning is divided into how many levels. Therefore, this study concludes that (1) Roland Barthes' semiotic theory opens opportunities for multilevel meanings, where the first level is called denotation, and the second level is called connotation. The meaning of each is influenced by the imagination and feelings as well as socio-historical and mythological readers; and (2) the autonomization of the text makes the meaning which originally meant "nahwu" change into the meaning of tasawuf, which is a way of achieving privilege before Allah by applying the signs of ism, namely by (1) jarr (religious/ humble). ); (2) tanwi>n (having a strong desire, strong intention and consistent value in obedience); (3) nida>' (consistent recitation/remembrance of Allah physically and mentally); (4) alif + lam "al" (thinking positively and managing the heart from negative influences and gaining knowledge; and (5) musnad ilah (real charity and establishing good relations with fellow human beings, the universe, and the creator).
The Role of Islam Nusantara and Nahdlatul Ulama on The National Challenges of Indonesia Eli Oktaviani; Endang Suherman; Ahmad Pathony; Dusman Samsudin; Hapipi Hapipi; Muhamad Qustulani
IRDH International Journal of Social Sciences & Humanities Vol. 1 No. 1 (2024): February
Publisher : International Research and Development for Human Beings (IRDH)

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Islam is a faith that is believed to be revealed, with a guiding principle of 'Rahmatan li al-'alamin'. Islam Nusantara is not considered to be the standard form of Islam, but rather a unique and observable manifestation of Islam in Indonesia. This has been developed through interactions, adapting to the local context, translating and incorporating local elements, and making it accessible to the Indonesian society. The purpose of this study is to explore the significance of Islam Nusantara and Nahdlatul Ulama in addressing the challenges faced by Indonesia as a nation. The process of globalization poses a notable challenge to Nahdlatul Ulama, as it directly impacts the religious foundation of the people, namely Islam Nusantara (Aswaja), and the pillars of Indonesian nationality, particularly in terms of economic independence.