Ma’ruf Abdullah, Ma’ruf
FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN ANTASARI

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PERBEDAAN PARADIGMA EKONOMI KONVENSIONAL DAN EKONOMI ISLAM DALAM TEORI DAN REALITA (Perspektif Mikro) Abdullah, Ma’ruf
At-Taradhi Vol 3, No 1 (2012): JURNAL STUDI EKONOMI
Publisher : IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/taradhi.v3i1.576

Abstract

Conventional economy is different from Islamic economy. The former is based on thebehavior of economic units that is not tied to certain Sharia norms. On the contrary, the latterasserts that individual behavior is limited to Sharia rules. In practice, conventional economy onlypays attentions to changes taking place in economic variables. In contrast, not only does Islamiceconomy focuses on the changes, it also avoids what Sharia forbids. The behavior of Islamiceconomy actors is based on the theory of Islamic economy (consisting of such concepts as tauhid,‘adl, nubuwah, khilafah dan ma’ad), and its principles: ownership, freedom and social justice. In prac-ticing these, the actors of Islamic economy are guided by ethics. Rules like these are not to befound in conventional economy, in which rentseeking can distort economic pratices which maylead to business failures and economic unstability.
PERSEPSI ULAMA TENTANG ZAKAT PRODUKTIF DIKOTA BANJARMASIN Abdullah, Ma’ruf; Mahriani, Elida; Anafarhanah, Sri
At-Taradhi Vol 6, No 1 (2015): Ilmu Ekonomi
Publisher : IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/taradhi.v6i1.710

Abstract

Abstract: Poverty is a multidimensional problem that can be caused by several reasons, generally causedby economic problems. From the survey results of BPS South Kalimantan per September 2014 wasrecorded that poverty in South Kalimantan Province is 4.68% (62.509 people) of South Kalimantanpopulation, 3.790.071 people. From these, especially the poor in the city of Banjarmasin recorded 28.59million people (11.66%). In addition to government programs to reduce poverty, one of the solutionsthat can be utilized in the perspective of Islam is zakat leverage, particularly “productive zakat”. Tomove this productive charity needs to be synergy and synchronization of the various parties, in this caseare: the Government, the Ministry of Religious Affairs, the Indonesian Ulema Council (MUI), and theOrganization of the Islamic Religious including more specific ie BAZNAS. With the synergy and syn-chronization of the various parties, it is certain the collection and distribution of zakat, especiallyproductive zakat, would be more efficient and effective to support the prevention and alleviation ofpoverty and to achieve welfare for the people.