Claim Missing Document
Check
Articles

Found 7 Documents
Search

PERDEBATAN ASPEK-ASPEK KETUHANAN DALAM TEOLOGI DAN KAITANNYA DENGAN KALIMAT TAUHID Sabara, Sabara
AL-Fikr Vol 19, No 1 (2015)
Publisher : AL-Fikr

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The History of Islamic thought  by some schools of kalam (theology) who have different views with one another. Differences in views on the different schools of kalam theology in Islam is based on the difference manhaj or epistemology to understand and believe in the existence of God. The concept of divinity of each of the flow of Islamic theology in different and sometimes diametrically opposed in interpreting sentences shared Tawhid, which is La ilaha illallah as an axiom in Islamic theology.  Not only difference of interpretation at the level of mere theological concepts, but also implications for the realm of social applications of these theological views. So the difference in the attitude of life is largely determined by differences in theological outlook.
Social Media Usage Deviation and Impact on Muslim Family Dynamics in Makassar City, South Sulawesi Hanafi, Darmawati; Sabara, Sabara; Patimah, Patimah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 3 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i3.24113

Abstract

In the digital era, household resilience faces challenges from the influence of social media which triggers problems such as divorce in the family. Therefore, this research aims to reveal facts about the impact of social media on divorce among Muslim families in Makassar City, and provide preventive solutions to counteract this negative influence. This article uses empirical research methods using a legal sociological approach. Data was collected through in-depth interviews and literature study. The informants interviewed were religious court judges and divorced couples. The research location is the Makassar City Religious Court. Meanwhile, the literature referred to is relevant articles, books and references. The results of this research show that social media is the main factor causing divorce in married couples. Likewise, the factors that cause divorce are incompatibility, the presence of a third party (infidelity), domestic violence, economic problems. Therefore, the solution that can be taken to deal with the negative impact of social media which causes divorce is intensive and extensive guidance through the sakinah family counseling program, strengthening ethics based on religious teachings, and mediation interventions providing opportunities to mitigate these negative influences. In the context of legal sociology, the government through the ministry of religion, judges, ulama as social actors and all elements of society must work together to reduce the divorce rate as a deviation due to social media, so that harmony in the household and family resilience can be realized.
Strategi Integrasi Sosial Makassar Diaspora di Pulau Alor Sabara, Sabara; Damayanti, Sari
PUSAKA Vol 11 No 1 (2023): Pusaka Jurnal Khazanah Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pasca Perang Makassar pada 1669, terjadi gelombang migrasi orang Bugis dan Makassar yang cukup massif. Mereka berdiaspora ke berbagai wilayah Nusantara, termasuk di Pulau Alor, Nusa Tenggara Timur. Gelombang diaspora tersebut terdiri atas kelompok pedagang yang sebelumnya bermukim di wilayah Pelabuhan Makassar. Mereka tiba di Alor pada 1673, kemudian membentuk sebuah enklave di pesisir barat laut Pulau Alor yang dikenal sebagai Kampung Makassar. Tulisan ini mengulas bagaimana kedatangan diaspora asal Makassar ke Pulau Alor dan proses integrasi sosial dengan masyarakat lokal. Selanjutnya memotret perkembangan komunitas keturunan tersebut pada masa kini, bagaimana mereka mengambil peran sosial, budaya dan politik di Kabupaten Alor. Penelitian dilakukan pada Oktober 2022 di Kabupaten Alor dengan menggunakan metode wawancara, observasi dan studi dokumen. Hasil penelitian menemukan kedatangan empat armada yang berisi pendatang asal Makassar pada abad XVII merupakan rombongan pedagang yang meninggalkan pelabuhan Makassar, yang saat itu dimonopoli oleh VOC pasca perjanjian Bongaya. Kedatangan rombongan diterima oleh raja Alor dan diberikan tanah di pesisir Alor Kecil yang saat itu merupakan ibukota Kerajaan Alor. Kedatangan mereka tidak hanya diterima bahkan diakui sebagai salah satu suku yang ada di Alor serta memiliki tempat khusus dalam setiap ritual budaya Alor. Saat ini keturunan mereka mengambil peran yang signifikan dalam kehidupan sosial, budaya, ekonomi, politik, dan agama di Alor.
SUFISM THOUGHTS MURTAZA MOTAHHARI The Relations and Unity Between Intellectuality (Science), Spirituality (Faith) and Morality (Morals) Sabara, Sabara
Journal of Islam and Science Vol 3 No 2 (2016)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (410.606 KB) | DOI: 10.24252/jis.v3i2.4401

Abstract

This paper is a review of Sufism thoughts of a contemporary Iranian thinker, namely Murtaza Motahhari. It focuses on discussing the relation and unity of science, faith, and morals in the frame of Sufism thought. Murtaza Motahhari adopted the view of philosophical sufism or irfan. It deals with the view of Sufism based on the assumptions of rational philosophy in understanding the reality of the inner (spiritual) or irfan ilmi (theoretical) and the practices of sharpening intuitive with the path of mysticism or irfan amali (practical). The process of Suluk journey started from philosophical ma'rifat (ma'rifat ilmi) continued with the practice of Shari'a, congregations, nature, until achieving the true ma'rifat. It is the irfan concept as understood in the spiritual world of Shia. People who follow the irfan is called wise. By following Suluk (mysticism) a Arif will be increasingly forged a soul consciousness to increasingly realize the moral act in practical terms. Irfan is built on the foundation of philosophy about theology and teopani as forming the spiritual consciousness actualized through amaliah and akhlakul karimah. Maqamat reached and passed is what is achieved by a Arif through his work. Meanwhile, hal is what alight heart of a Arif. There are six maqams passed in Irfan, namely maqam nafs, maqam qalb, maqam, spirit, maqam sirr, maqam khafy, and maqam akhfa.
SPLIT NASIONALISME GENERASI MUDA PAPUA DI KOTA JAYAPURA : PERSPEKTIF TEORI IDENTITAS Sabara, Sabara
JPP (Jurnal Politik Profetik) Vol 6 No 1 (2018): June
Publisher : Department of Political Science, Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (581.432 KB) | DOI: 10.24252/profetik.v6i1a1

Abstract

This article explores the issue of split nationalism among Papuan young generation. This research was conducted to prove the pre-assumption that young generation of Papua are holding double nationalism. This research raises two main questions. First, how the Papuan and Indonesian identities are constructed among the Papuan young generation? Second, how is the modelling of Indonesian nationalism among the Papuan young generation? The issue of Papuan identity is always observed vis-à-vis Indonesian identity among Papuan young generation, which creates paradoxical manners and split identity leading to liminal identity of being both Indonesian and Papuan. Identifying Papuans as having Christian Melanesia roots against Indonesians’ Muslim Malays in one hand, and Papuans’ traumatic historical experiences of being discriminated and unequally treated on the other hand, have defined these two identities in paradox. This research shows that among some Papuan origins, possessing double nationalism of being Indonesian and Papuan at the same time is still apparent. Some other informants, however, have shown their awareness that Papuan identity should be fully integrated and merged into one positive and constructed Indonesian nationalism.
KONSEP MASYARAKAT DAN NEGARA TAUHIDI DALAM PEMIKIRAN POLITIK MURTADHA MUTHAHHARI Sabara, Sabara
JPP (Jurnal Politik Profetik) Vol 7 No 2 (2019): December
Publisher : Department of Political Science, Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (831.412 KB) | DOI: 10.24252/profetik.v7i2a6

Abstract

This paper was an attempt to examine the thoughts of Murtadha Mutahhari, especially in his political ideas regarding society and the state. Examining the political thoughts of Murtadha Muthhari in this paper is developed into 3 problem formulations namely; what is the conception of Tauhid's worldview according to Murtadha Mutahhari? what is the concept of Tauhidi society according to Murtadha Mutahhari? and how is Murtadha Muthahhari thought about the state? Murtadha Mutahhari was a figure of contemporary Iranian ulama-philosopher who took part as an ideologist and architect of the 1979 Iranian Islamic revolution. Tauhid's worldview forms the basis of the whole thought and ideology of Murtadha Mutahhari revolutionary. Monotheistic worldview meant a single-pole universe, centered on the One and the universe essentially come from or belongs to Allah and will return to Him. Allah was the objective to which all existence moved together and He also determined the direction of the objective whole universe, including humans. Tauhidi society is the implementation of Tauhid's worldview in the sociological domain which means a social bond where the supreme ruler is God/Allah and his people are treated equally according to God's commands. The Tauhidi people regard egalitarianism and justice as principles. Mutahhari's political views were oriented towards a theo-democratic state system which emphasized that Allah is the supreme ruler. Humans with the principle of independence and the value of their endeavors have the right to take part in determining the direction of the state while remaining based on the principle of egalitarianism and justice and divine/ilahi laws.
Religious Moderation Understanding of Islamic Education Teachers in SMA/SMK/MA in Polewali Mandar Regency, West Sulawesi Sabara, Sabara
12 Waiheru Vol. 9 No. 1 (2023): 12 Waiheru
Publisher : Balai Diklat Keagamaan Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/12waiheru.v9i1.105

Abstract

This paper aims to obtain a descriptive and ideographic description of the understanding of religious moderation among Islamic Religious Education (PAI) teachers at the senior high school (MA and SMA/SMK). Research problems include religious background, cases related to moderation, and patterns of understanding of religious moderation of PAI teachers. Religious moderation is described in three areas, namely understanding the diversity of religions and minority groups, the relationship between religion and the state, and the relationship between religion and culture. The research method is descriptive qualitative which makes the 25 PAI teachers as key informants who are interviewed in depth. The research location was in Polewali Mandar Regency, West Sulawesi Province. This study found that in general PAI teachers have traditional Islamic religious backgrounds, but have a low tendency of religious literacy, including literacy around religious moderation. There are two cases related to religious moderation in different contexts for PAI teachers. In the first case, a PAI MA teacher finally resigned as an ASN because he refused to salute the flag. Second, a non-ASN PAI MA teacher who is active in interfaith activities. In general, the pattern of understanding of religious moderation for PAI teachers (religion teachers) is relatively good, especially in terms of nationalism and culture. Relations in religious diversity need to be improved a little, especially with regard to understanding and tolerance towards adherents of other religions.