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All Journal El-HARAKAH : Jurnal Budaya Islam KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Khazanah Hukum International Journal of Islamic Khazanah
Adon Nasrullah Jamaludin, Adon Nasrullah
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Religion Humanities Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences

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SISTEM KEKERABATAN MASYARAKAT KAMPUNG SAWAH DI KOTA BEKASI Jamaludin, Adon Nasrullah
El-HARAKAH (TERAKREDITASI) Vol 17, No 2 (2015): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (253.711 KB) | DOI: 10.18860/el.v17i2.3347

Abstract

The phenomenon of population at Kampung Sawah Jatimurni District of Pondok Melati Bekasi shows that its people are not from ethnic Batak, but most of them are Sundanese and Betawinese. In the kinship structure of society of both ethnics, the term clan is unfamiliar. Rather it is known in the community of North Sumatra namely Batak. This paper focuses on describing how the people in Kampung Sawah uses the clan system and whether the surnames given in Kampung Sawah have similarities to those existing in Batak. Based on the data, the clan in Kampung Sawah is different from the one used in Batak, either in the marriage system, family system and socio-cultural system. Fenomena masyarakat Kampung Sawah Kelurahan Jatimurni Kecamatan Pondok Melati Kota Bekasi, warganya bukan dari etnis Batak, tetapi kebanyakan dari etnis Sunda dan Betawi. Dalam struktur kekerabatan masyarakat etnis Sunda dan Betawi tidak dikenal istilah marga. Istilah marga lebih identik dan dikenal di masyarakat Sumatera Utara pada etnis Batak. Fokus tulisan ini adalah menjelaskan bagaimana masyarakat Kampung Sawah menggunakan sistem marga dan apakah nama marga yang dibangun oleh masyarakat Kampung Sawah Kota Bekasi memiliki kesamaan dengan marga yang ada pada etnis Batak. Berdasarkan data yang diperoleh bahwa marga yang ada di Kampung Sawah berbeda dengan marga yang ada di Batak, baik sisi sistem perkawinannya, sistem keluarga dan sistem sosial budayanya.
The Dynamic of Religious Life: A Study of Conflict and Integration of Ahmadiyah in Garut, Tasikmalaya and Kuningan, West Java Nurdin, Ahmad Ali; Jamaludin, Adon Nasrullah; Supriatna, Encup; Kustana, Kustana
KOMUNITAS: International Journal of Indonesian Society and Culture Vol 11, No 1 (2019): Komunitas, March 2019
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v11i1.16931

Abstract

The conflict does not automatically lead to disintegration. Sociologist like Georg Simmel and Lewis Coser reinforce this assumption. Conflict can also function to strengthen social groups and restore social integration. Conflict and integration (harmony) like two sides of a coin, different but still one. This paper supports the assumption above. After the conflict between the community and Ahmadiyah’s followers in the three Regencies (Garut, Tasikmalaya and Kuningan), they live in harmony (integration). This fact in line with the argument of Georg Simmel and Lewis Coser. This study showed that the conflicts occurred in three regencies (Garut, Tasikmalaya and Kuningan), did not make the Ahmadiyah adherents disintegrated and crumbled. But on the contrary, Ahmadiyah followers increasingly integrated, solid and live co-exist with the non-Ahmadiyah community and live harmoniously.
The Dynamic of Religious Life: A Study of Conflict and Integration of Ahmadiyah in Garut, Tasikmalaya and Kuningan, West Java Nurdin, Ahmad Ali; Jamaludin, Adon Nasrullah; Supriatna, Encup; Kustana, Kustana
Komunitas Vol 11, No 1 (2019): March 2019
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v11i1.16931

Abstract

The conflict does not automatically lead to disintegration. Sociologist like Georg Simmel and Lewis Coser reinforce this assumption. Conflict can also function to strengthen social groups and restore social integration. Conflict and integration (harmony) like two sides of a coin, different but still one. This paper supports the assumption above. After the conflict between the community and Ahmadiyah’s followers in the three Regencies (Garut, Tasikmalaya and Kuningan), they live in harmony (integration). This fact in line with the argument of Georg Simmel and Lewis Coser. This study showed that the conflicts occurred in three regencies (Garut, Tasikmalaya and Kuningan), did not make the Ahmadiyah adherents disintegrated and crumbled. But on the contrary, Ahmadiyah followers increasingly integrated, solid and live co-exist with the non-Ahmadiyah community and live harmoniously.
Unraveling Cults in West Java: A Socio-Legal Analysis of Teachings, Spread, and Human Rights Implications Nurdin, Ahmad Ali; Jamaludin, Adon Nasrullah
Khazanah Hukum Vol 6, No 2 (2024): Khazanah Hukum Vol 6, No 2 August (2024)
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kh.v6i2.36417

Abstract

This article investigates the phenomenon of cults in West Java, a province with the highest number of cult cases in Indonesia. Based on data from the Indonesian Ulema Council of West Java, the province hosts 144 cults. This study focuses on seven regencies: Bandung Regency, West Bandung Regency, Garut Regency, Tasikmalaya Regency, Ciamis Regency, Cirebon Regency, and Cimahi City, examining the distinct socio-demographic characteristics of these regions regarding teachings, spreading patterns, and the vulnerabilities that lead individuals to join cults. The research explores the legal responses and human rights challenges in managing and mitigating the influence of these cults, particularly in rural, economically disadvantaged, and low-education areas. The article argues that cults often thrive in these communities due to the promise of peace and solutions to life's challenges, raising significant concerns regarding the protection of vulnerable populations and the enforcement of legal and human rights standards.
Unraveling Cults in West Java: A Socio-Legal Analysis of Teachings, Spread, and Human Rights Implications Nurdin, Ahmad Ali; Jamaludin, Adon Nasrullah
Khazanah Hukum Vol. 6 No. 2 (2024): Khazanah Hukum Vol 6, No 2 August (2024)
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kh.v6i2.36417

Abstract

This article investigates the phenomenon of cults in West Java, a province with the highest number of cult cases in Indonesia. Based on data from the Indonesian Ulema Council of West Java, the province hosts 144 cults. This study focuses on seven regencies: Bandung Regency, West Bandung Regency, Garut Regency, Tasikmalaya Regency, Ciamis Regency, Cirebon Regency, and Cimahi City, examining the distinct socio-demographic characteristics of these regions regarding teachings, spreading patterns, and the vulnerabilities that lead individuals to join cults. The research explores the legal responses and human rights challenges in managing and mitigating the influence of these cults, particularly in rural, economically disadvantaged, and low-education areas. The article argues that cults often thrive in these communities due to the promise of peace and solutions to life's challenges, raising significant concerns regarding the protection of vulnerable populations and the enforcement of legal and human rights standards.
Sistem Kekerabatan Masyarakat Kampung Sawah di Kota Bekasi Jamaludin, Adon Nasrullah
el Harakah: Jurnal Budaya Islam Vol 17, No 2 (2015): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v17i2.3347

Abstract

The phenomenon of population at Kampung Sawah Jatimurni District of Pondok Melati Bekasi shows that its people are not from ethnic Batak, but most of them are Sundanese and Betawinese. In the kinship structure of society of both ethnics, the term clan is unfamiliar. Rather it is known in the community of North Sumatra namely Batak. This paper focuses on describing how the people in Kampung Sawah uses the clan system and whether the surnames given in Kampung Sawah have similarities to those existing in Batak. Based on the data, the clan in Kampung Sawah is different from the one used in Batak, either in the marriage system, family system and socio-cultural system. Fenomena masyarakat Kampung Sawah Kelurahan Jatimurni Kecamatan Pondok Melati Kota Bekasi, warganya bukan dari etnis Batak, tetapi kebanyakan dari etnis Sunda dan Betawi. Dalam struktur kekerabatan masyarakat etnis Sunda dan Betawi tidak dikenal istilah marga. Istilah marga lebih identik dan dikenal di masyarakat Sumatera Utara pada etnis Batak. Fokus tulisan ini adalah menjelaskan bagaimana masyarakat Kampung Sawah menggunakan sistem marga dan apakah nama marga yang dibangun oleh masyarakat Kampung Sawah Kota Bekasi memiliki kesamaan dengan marga yang ada pada etnis Batak. Berdasarkan data yang diperoleh bahwa marga yang ada di Kampung Sawah berbeda dengan marga yang ada di Batak, baik sisi sistem perkawinannya, sistem keluarga dan sistem sosial budayanya.
Whither Kampung Sawah Bekasi: A Model For Religious Moderation Practice? Nurdin, Ahmad Ali; Jamaludin, Adon Nasrullah
International Journal of Islamic Khazanah Vol. 15 No. 2 (2025): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article examines the practice of religious moderation in Kampung Sawah, Bekasi, an area known for its high level of religious diversity and longstanding traditions of harmonious interfaith relations. Although the concept of religious moderation was formally introduced by the Indonesian Ministry of Religious Affairs only in recent years, this study finds that the community of Kampung Sawah has long embodied similar values in their everyday social practices. Using a descriptive-analytical method, the research identifies that the four key indicators of religious moderation—national commitment, tolerance, non-violence, and appreciation of local culture—are strongly reflected in the attitudes and behaviors of the community. These moderate orientations have emerged through a long socio-cultural process, shaped by value transmission within families and sustained interactions within the broader community. A central mechanism in this formation is the community’s consistent emphasis on shared identity and collective harmony over religious or cultural differences. The findings demonstrate that religious moderation can evolve organically through historical experience, cultural continuity, and community-based social relations.
Co-Authors Ahmad Ali Nurdin Kustana, Kustana Kustana, Kustana Supriatna, Encup Supriatna, Encup