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FIKIH DAN METODE ISTINBĀṬ IBN HAZM Taufiqul Hadi
Syarah: Jurnal Hukum Islam & Ekonomi Vol. 8 No. 2 (2019): SYARAH : Jurnal Hukum Islam
Publisher : Fakultas Syariah Institut Agama Islam Negeri Lhokseumawe

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Abstract

This study describes the relationship of fiqh and istinbāṭ method conducted by IbnHazm. The aim is to see Ibn Hazm's Islamic legal thinking within the framework of theMazhab Al-Zahiri which has been considered literalist and seemingly rigid. In this case,the principle held by Ibn Hazm is based on the consistency of the texts and taking theexplanation of zahir (ẓawāhirun nuṣūṣ) from the Qur'an, Sunnah Rasul, Ijmā’ Sahabara. and al-Dalil. Ibn Hazm rejected takwil which always did not hold on to thenarcissism of the texts, but Ibn Hazm did not forbid the use of figures of speech providedthat there was a sign (qarīnah), in the form of another clear meaning shift. In this case,this shift is considered an "explanation of ẓāhir lafāẓ" (ẓawāhir alfāẓ) not takwil.Judging from his fiqh and istinbath method, it can be concluded that although Ibn Hazmwas a literalist who rejected all models of ijtihād bi al-ra'yi, but when he terminbathedthe law he still could not escape from the logic elements in his ijtihād.Keywords: fikih, Ibn Hazm, istinbath method
Paradigma Integralistik Agama dan Negara : Studi Kritis Pemikiran Politik Abū A’lā Al-Maudūdī Taufiqul Hadi; Ginting, Amru
TANFIDZIY Vol 2 No 2 (2023): Tanfidziy: Jurnal Hukum Tata Negara dan Siyasah
Publisher : Constitutional Law and Siyasah Department, Sharia and Law Faculty, IAIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/tanfidziy.v2i2.2096

Abstract

Discourse on religious and state relations is increasingly developing among Muslim thinker, one of them is a paradigm that integrates religion and the state. Abū A'lā al-Maudūdī is known for the idea of theo-democracy which is based on an understanding of the teachings of monotheism. This article aims to find out how al-Maudūdī's Islamic political thought plays out in contemporary political dynamics, especially in the discourse on relations between religion and the state. This research is library research with the nature of qualitative research which has the main characteristics of descriptive interpretive. The results of the research show that the integralism of religion and state carried out by al-Maudūdī wants a universal Islamic state using a theo-democratic system, where the Islamic state uses the Koran and Sunnah as the basis of state law and complete submission to God's sovereignty and does not justify the sovereignty of the people. Al-Maudūdī's political ideas can be considered controversial and irrelevant when connected to political realities in the modern era.