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All Journal An-Nida' Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Tanzil: Jurnal Studi Al-Quran MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Ikhlas Budiman, Ikhlas
Sekolah Tinggi Filsafat Islam (STFI) Sadra, Jakarta
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Penerapan Teori-Teori Filosofis Dalam Menafsirkan Al-Qur’an Budiman, Ikhlas
Tanzil : Jurnal Studi Al-Quran Volume 1 Number 1, October 2015
Publisher : Sekolah Tinggi Filsafat Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.639 KB) | DOI: 10.20871/tjsq.v1i1.77

Abstract

AbstractHuman reason is a tool to understand the realities and to express them in the philosophical theories. Because the Koran suggests human to use their reason, then the philosophical theories as the results of the use of reason can be used to understand and interpret verses of the Koran. This paper describes the application of that philosophical theories to the Quranic verses as a mode of interpretation of the Koran, such as the theory of the fundamental reality and unity of existence, the theory of gradation, the theory of existence-in-itself and existence-in-something-else, the theory of quiddity, the theory of cause and effect, the theory of every faculty happiness in achieving its essence demands without obstacles, the theory of the substantial motion, and the theory of the lowest thing having the potentiality to become the higher.Keywords: Reason, the philosophical theories, the verses of the Koran AbstrakAkal manusia berfungsi sebagai alat untuk memahami realitas, kemudian membahasakannya menjadi teori-teori filosofis. Karena al-Qur’an menganjurkan untuk menggunakan akal, maka teori-teori filosofis dapat digunakan untuk memahami dan menafsirkan ayat-ayat al-Qur’an. Artikel ini menjelaskan bagai-mana penerapan teori-teori filosofis tersebut terhadap ayat-ayat al-Qur’an sebagai corak penafsiran al-Qur’an, diantaranya adalah teori ashalah al-wujud wa wahdatuhu atau kemendasaran wujud dan ke-satuannya, teori gradasi, teori wujud mandiri (wujūd mustaqill) dan wujud bergantung (wujūd rābith), teori kuiditas, teori sebab akibat, teori bahwa kebahagiaan setiap fakultas (quwwah) adalah meraih apa yang menjadi tuntutan esensinya tanpa ada yang merintangi, teori gerakan substansi, dan teori bahwa setiap yang terendah memiliki potensi untuk sampai pada yang lebih tinggi darinya.Kata-kata kunci: Akal, teori filosofis, ayat al-Qur’an
PENGALAMAN RELIGIUS DALAM TAFSIR IBN ‘ARABI Budiman, Ikhlas
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 6 No. 1 (2016): Kanz Philosophia
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

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Abstract

This paper discovered that religious experience was based on individual recognition of his Lord, called fitrah (QS. al-A’rāf [7]: 172). The intensity of recognition of Lord, however, is different for anyone depending on their capacity. Religious experience of the believer is finding the guidance (QS. at Taghābun [64]: 11), while for the muttaqī is receiving the Furqān (QS. al-Anfāl [18]: 29). Religious experience of the mujāhid is achieving the guidance to go through the paths (QS. al-‘Ankabūt [29]: 69). The author researched the interpretation of the verses of religious experience particularly in Ibn Arabī’s commentaries, Raḥmah min al-Raḥmān fī Tafsīr wa Isyārāt al-Qur`ān: Min Kalām asy-Syaikh al-Akbar Muḥy ad-Dīn Ibn al-‘Arabī and al-Futūḥāt al-Makkiyyah. This article analysis 4 verses of Qur’an which has correlation with the discussion of religious experience. Through this work, it is clear that the religious experience is consequence of the primordial covenant between human and the Lord.
Sufi Feminist Hermeneutics in Ibn ‘Ajībah’s Tafsīr on the Discourse of Gender-Related Verses Rofi'ah, Khofidatur; Kerwanto, Kerwanto; Budiman, Ikhlas
An-Nida' Vol 49, No 2 (2025): December
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v49i2.38297

Abstract

This study seeks to analyze the construction of meanings in gender-related verses within al-Baḥr al-Madīd, a Qur’anic exegesis authored by Ibn ‘Ajībah, through the lens of feminist hermeneutics. The research is motivated by the paucity of scholarship that bridges Sufi epistemology and Islamic feminist discourse, particularly in exploring the interplay between ẓāhir (literal) and bāṭin (inner) meanings in Sufi interpretations of verses addressing relations between men and women. Utilizing a qualitative-descriptive methodology with a textual analysis approach, this study examines Ibn ‘Ajībah’s interpretive framework alongside the epistemological foundations underpinning his exegetical method. The analysis centers on the influence of Sufi spiritual values—such as spiritual equality, purification of the soul, and respect for human dignity—in shaping the interpretation of gender-related verses and their potential to facilitate more inclusive readings concerning women’s rights. The findings reveal that the ishārī approach employed by Ibn ‘Ajībah foregrounds ethical and spiritual dimensions that enable non-hierarchical reinterpretations of gender-related verses. Nonetheless, these interpretations remain engaged with ẓāhir meanings, which are informed by the social context and scholarly traditions of his era. This study demonstrates that Sufi exegesis constitutes a significant alternative framework for advancing gender equality discourse within Qur’anic studies, while simultaneously broadening the scope of Islamic feminism to encompass Sufi spirituality.Abstrak: Penelitian ini bertujuan menganalisis konstruksi pemaknaan ayat-ayat gender dalam tafsir al-Baḥr al-Madīd karya Ibn ‘Ajībāh melalui perspektif hermeneutika feminis. Kajian ini berangkat dari minimnya penelitian yang mengaitkan epistemologi sufistik dengan wacana feminisme Islam, khususnya dalam menelaah relasi antara makna ẓāhir dan bāṭin dalam tafsir sufistik terhadap ayat-ayat yang berkaitan dengan relasi laki-laki dan perempuan. Penelitian ini menggunakan metode kualitatif-deskriptif dengan pendekatan analisis teks untuk menelusuri cara kerja penafsiran Ibn ‘Ajībāh serta kerangka epistemologis yang melandasinya. Fokus analisis diarahkan pada peran nilai-nilai spiritualitas sufi, seperti kesetaraan spiritual, penyucian jiwa, dan penghormatan terhadap martabat manusia dalam membentuk pemaknaan ayat-ayat gender serta potensinya dalam membuka ruang pembacaan yang lebih inklusif terhadap hak-hak perempuan. Hasil penelitian menunjukkan bahwa pendekatan isyārī yang digunakan Ibn ‘Ajībāh menekankan dimensi etis dan spiritual yang memungkinkan reinterpretasi non-hierarkis terhadap ayat-ayat gender. Namun demikian, penafsiran tersebut tetap berinteraksi dengan makna ẓāhir yang dipengaruhi oleh konteks sosial dan tradisi keilmuan pada masanya. Temuan ini menegaskan bahwa tafsir sufistik memiliki kontribusi signifikan sebagai rujukan alternatif dalam pengembangan wacana kesetaraan gender dalam studi Al-Qur’an, sekaligus memperluas horizon feminisme Islam ke dalam ranah spiritualitas sufistik. 
ORIENTASI INTERPRETASI MAKNA JIHAD DALAM PANDANGAN HAMKA DI YAYASAN BALQIS, JAKARTA Anwar , Hamdani; Zulki , Ahmad; Sudarmono, Sudarmono; Lubis, Zakaria; Budiman, Ikhlas; Hakim, Fikri
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 2 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Talking about Jihad is a natural thing in modern times, because jihad has always been a constant debate, never ending and has given birth to many scientific works. And jihad is a very unique and interesting theme to research and study.The purpose of this studying to find out more deeply what the meaning of jihad put forward by Hamka in the book of Tafsir Al-Azhar and to find out how jihad is physical and mental according to Hamka in Tafsir Al-Azhar.The method in this research is library research, namely by using the maudhu'i interpretation method (thematic interpretation), which is a discussion of the verses of the Qur'an in accordance with the themes and titles that have been set. The things that are done in this research to identify the verses of the Qur'an that are related to jihad. And only examined one Modern Mufassir, namely Hamka's essay in his book Tafsir Al-Azhar.According to Hamka Jihad is: fighting, sincerity and activities that are driven by the heart with a sincere and sincere feeling, doing amar ma'ruf, nahi munkar, preaching, educating, and nurturing people to religious awareness. As for physical jihad, it is war if ordered by the authorities in a country. While non-physical Jihad is all good deeds that are positive for religion
TRAINING PENDEKATAN TAFSIR TRANSFORMATIF: DISKURSUS DOUBLE TAXS PERSPEKTIF MASDAR FARID MAS'UDI DI HIMPUNAN MAHASISWA YAYASAN AL-KAHFI Budiman, Ikhlas; Taha, Besse Herlina; Hasan, Abdur Rokhim; Febriani, Nur Arfiyah; Arifin, Mohamad Zaenal; Achmad, Nurcholik
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 1 (2025): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

The issue of meditation continues to grow in the world because meditation is a solution for solving problems in the modern era to calm the mind and soul. Historically meditation originated outside Islam, but in its development it has become the property of all religions. This means that the principles of meditation are still recognized, but its implementation is in accordance with the Shari'a that has been regulated by the Qur'an and the Sunnah of the Prophet. So in Islam there is a sign of harmony between the types of meditation and the worship carried out by Muslims such as prayer, meditation, dhikr, thanksgiving and itikaf. There are findings that meditation in Islam is different from meditation from other beliefs such as Christian, Buddhist and Javanese meditation. Then integrate it with Tafsȋr Ibnu Katsȋr as a classical mufassir and Hamka who is present as a reforming mufassir who contextualizes tafakur in an Indonesian context
TRAINING PEMBAGIAN WARIS DALAM AL-QUR’AN PERSPEKTIF NASAR HAMID ABU ZAID DI HIMPUNAN MAHASISWA YAYASAN AL-KAHFI Hariyadi, Muhammad; Rowanti, Devy Meris; Kerwanto, Kerwanto; Mulyani, Mulyani; Budiman, Ikhlas; Ansori , Ikhwan
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This papper is an attempt to integrate the method of interpreting the Al-Qur'an developed by Nasr Hâmid Abû Zaid, namely the theory of takwil al-Qur'an. This study found that the takwil theory that constructed by Nasr Hâmid Abû Zaid emphasizes the importance of paying attention to the role of the author of the text, interpreter and context, as a theory for interpreting the Qur'an. Once applied, this theory can provide an interpretation that can reveal the side of justice in the concept of distribution of inheritance in the study of Islamic law. The approach used in this study is a hermeneutic approach in order to understand the interpretation of religious texts which are considered relevant to the concept of distribution of inheritance in the study of Islam law
Co-Authors Achmad, Nurcholik Ansori , Ikhwan Anwar , Hamdani Arifin, Mohamad Zaenal Hakim, Fikri Hariyadi, Muhammad Hasan, Abdur Rokhim Kerwanto Lubis, Zakaria Mulyani Mulyani Nur Arfiyah Febriani Rofi'ah, Khofidatur Rowanti, Devy Meris SUDARMONO SUDARMONO Taha, Besse Herlina Zulki , Ahmad