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All Journal An-Nida' Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Tanzil: Jurnal Studi Al-Quran
Ikhlas Budiman, Ikhlas
Sekolah Tinggi Filsafat Islam (STFI) Sadra, Jakarta
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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Penerapan Teori-Teori Filosofis Dalam Menafsirkan Al-Qur’an Budiman, Ikhlas
Tanzil : Jurnal Studi Al-Quran Volume 1 Number 1, October 2015
Publisher : Sekolah Tinggi Filsafat Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.639 KB) | DOI: 10.20871/tjsq.v1i1.77

Abstract

AbstractHuman reason is a tool to understand the realities and to express them in the philosophical theories. Because the Koran suggests human to use their reason, then the philosophical theories as the results of the use of reason can be used to understand and interpret verses of the Koran. This paper describes the application of that philosophical theories to the Quranic verses as a mode of interpretation of the Koran, such as the theory of the fundamental reality and unity of existence, the theory of gradation, the theory of existence-in-itself and existence-in-something-else, the theory of quiddity, the theory of cause and effect, the theory of every faculty happiness in achieving its essence demands without obstacles, the theory of the substantial motion, and the theory of the lowest thing having the potentiality to become the higher.Keywords: Reason, the philosophical theories, the verses of the Koran AbstrakAkal manusia berfungsi sebagai alat untuk memahami realitas, kemudian membahasakannya menjadi teori-teori filosofis. Karena al-Qur’an menganjurkan untuk menggunakan akal, maka teori-teori filosofis dapat digunakan untuk memahami dan menafsirkan ayat-ayat al-Qur’an. Artikel ini menjelaskan bagai-mana penerapan teori-teori filosofis tersebut terhadap ayat-ayat al-Qur’an sebagai corak penafsiran al-Qur’an, diantaranya adalah teori ashalah al-wujud wa wahdatuhu atau kemendasaran wujud dan ke-satuannya, teori gradasi, teori wujud mandiri (wujūd mustaqill) dan wujud bergantung (wujūd rābith), teori kuiditas, teori sebab akibat, teori bahwa kebahagiaan setiap fakultas (quwwah) adalah meraih apa yang menjadi tuntutan esensinya tanpa ada yang merintangi, teori gerakan substansi, dan teori bahwa setiap yang terendah memiliki potensi untuk sampai pada yang lebih tinggi darinya.Kata-kata kunci: Akal, teori filosofis, ayat al-Qur’an
PENGALAMAN RELIGIUS DALAM TAFSIR IBN ‘ARABI Budiman, Ikhlas
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 6 No. 1 (2016): Kanz Philosophia
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

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Abstract

This paper discovered that religious experience was based on individual recognition of his Lord, called fitrah (QS. al-A’rāf [7]: 172). The intensity of recognition of Lord, however, is different for anyone depending on their capacity. Religious experience of the believer is finding the guidance (QS. at Taghābun [64]: 11), while for the muttaqī is receiving the Furqān (QS. al-Anfāl [18]: 29). Religious experience of the mujāhid is achieving the guidance to go through the paths (QS. al-‘Ankabūt [29]: 69). The author researched the interpretation of the verses of religious experience particularly in Ibn Arabī’s commentaries, Raḥmah min al-Raḥmān fī Tafsīr wa Isyārāt al-Qur`ān: Min Kalām asy-Syaikh al-Akbar Muḥy ad-Dīn Ibn al-‘Arabī and al-Futūḥāt al-Makkiyyah. This article analysis 4 verses of Qur’an which has correlation with the discussion of religious experience. Through this work, it is clear that the religious experience is consequence of the primordial covenant between human and the Lord.
Sufi Feminist Hermeneutics in Ibn ‘Ajībah’s Tafsīr on the Discourse of Gender-Related Verses Rofi'ah, Khofidatur; Kerwanto, Kerwanto; Budiman, Ikhlas
An-Nida' Vol 49, No 2 (2025): December
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v49i2.38297

Abstract

This study seeks to analyze the construction of meanings in gender-related verses within al-Baḥr al-Madīd, a Qur’anic exegesis authored by Ibn ‘Ajībah, through the lens of feminist hermeneutics. The research is motivated by the paucity of scholarship that bridges Sufi epistemology and Islamic feminist discourse, particularly in exploring the interplay between ẓāhir (literal) and bāṭin (inner) meanings in Sufi interpretations of verses addressing relations between men and women. Utilizing a qualitative-descriptive methodology with a textual analysis approach, this study examines Ibn ‘Ajībah’s interpretive framework alongside the epistemological foundations underpinning his exegetical method. The analysis centers on the influence of Sufi spiritual values—such as spiritual equality, purification of the soul, and respect for human dignity—in shaping the interpretation of gender-related verses and their potential to facilitate more inclusive readings concerning women’s rights. The findings reveal that the ishārī approach employed by Ibn ‘Ajībah foregrounds ethical and spiritual dimensions that enable non-hierarchical reinterpretations of gender-related verses. Nonetheless, these interpretations remain engaged with ẓāhir meanings, which are informed by the social context and scholarly traditions of his era. This study demonstrates that Sufi exegesis constitutes a significant alternative framework for advancing gender equality discourse within Qur’anic studies, while simultaneously broadening the scope of Islamic feminism to encompass Sufi spirituality.Abstrak: Penelitian ini bertujuan menganalisis konstruksi pemaknaan ayat-ayat gender dalam tafsir al-Baḥr al-Madīd karya Ibn ‘Ajībāh melalui perspektif hermeneutika feminis. Kajian ini berangkat dari minimnya penelitian yang mengaitkan epistemologi sufistik dengan wacana feminisme Islam, khususnya dalam menelaah relasi antara makna ẓāhir dan bāṭin dalam tafsir sufistik terhadap ayat-ayat yang berkaitan dengan relasi laki-laki dan perempuan. Penelitian ini menggunakan metode kualitatif-deskriptif dengan pendekatan analisis teks untuk menelusuri cara kerja penafsiran Ibn ‘Ajībāh serta kerangka epistemologis yang melandasinya. Fokus analisis diarahkan pada peran nilai-nilai spiritualitas sufi, seperti kesetaraan spiritual, penyucian jiwa, dan penghormatan terhadap martabat manusia dalam membentuk pemaknaan ayat-ayat gender serta potensinya dalam membuka ruang pembacaan yang lebih inklusif terhadap hak-hak perempuan. Hasil penelitian menunjukkan bahwa pendekatan isyārī yang digunakan Ibn ‘Ajībāh menekankan dimensi etis dan spiritual yang memungkinkan reinterpretasi non-hierarkis terhadap ayat-ayat gender. Namun demikian, penafsiran tersebut tetap berinteraksi dengan makna ẓāhir yang dipengaruhi oleh konteks sosial dan tradisi keilmuan pada masanya. Temuan ini menegaskan bahwa tafsir sufistik memiliki kontribusi signifikan sebagai rujukan alternatif dalam pengembangan wacana kesetaraan gender dalam studi Al-Qur’an, sekaligus memperluas horizon feminisme Islam ke dalam ranah spiritualitas sufistik. 
Co-Authors Kerwanto Rofi'ah, Khofidatur