I Nyoman Subrata
Institut Hindu Dharma Negeri Denpasar

Published : 4 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 4 Documents
Search

Nilai Filosofis Tri Pitama dalam Arsitektur Bali I Nyoman Subrata
Sanjiwani: Jurnal Filsafat Vol 11 No 2 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (234.866 KB)

Abstract

This article describes the philosophical values ​​contained in a building structure that has Tri Pitama elements, namely the three main pillars informing the building concept. The three pillars are adapted to the science of negotiation (Balinese architecture), namely the aspects of tattwa, morals, and events. The three pillars form the head, body, and feet of every Balinese building structure. This concept is philosophically aligned with the aspects of Bhuwana Agung and Bhuwana Alit. The next tendency is to balance it because tri pitama is the embodiment of philosophical concepts related to Tri Hita Karana, Tri Angga, Tat Twam Asi, Tri Loka, Kala Patra Village, Dewata Nawa Sanga, and Rwa Bhineda. These elements form a clearer Balinese architectural development towards the direction and goals in developing the basic concept of the Tri Pitama. Tri Pitama forms buildings under the Tattwa in literature, morals that make up a forming element in the development of Balinese architecture and events that are used as a form of devotion with various means and ceremonies that create harmony with the environment, humans, and God. Through this study, about literature studies and observations of the construction of Balinese architecture. Thus, the philosophical values ​​of Balinese architecture are used as the basis for interpreting and functioning the Tri Pitama concept in Balinese buildings.
AJARAN KARMAPHALA MENURUT SUSASTRA HINDU PERSPEKTIF DALAM KEHIDUPAN SEHARI HARI I Nyoman Subrata
Sanjiwani: Jurnal Filsafat Vol 10 No 1 (2019)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (639.647 KB)

Abstract

The essence of Karmaphala teaches that there are three types of karma that are: karma that gives direct consequence, karma that has an indirect effect in which the reward is only enjoyed after death and the karma that will enjoy as a result of previous acts of life. The Hindus seyoganya understand this universal karmaphala law. Understanding that, every Hindu believer will always think long to do something, since the consequence is in line with the nature of the act to be done. Because knowing the consequences of bad actions will bring bad consequences for himself, then people will abuse themselves from bad actions. That’s why they always do good deeds, because by doing good, the consequences will be fine Whatever is done by human beings brings consequences, consequently there is good and bad quality, good results give pleasure and bad consequences to bring trouble. By doing so one must do good because everyone wants pleasure and live peacefully. The fruit of the act (karma) is called reward. The fruits of the act are not always directly perceived or enjoyed. Every act of leaving the former. There is a real container and there is an unidentified former (in the imagination and abstract) used carmavasana
Manajemen Ekonomi Spiritual: Sebuah Upaya Mengkontruksi Peluang Modal Bagi Generasi Muda Hindu I Nyoman Subrata
Sphatika: Jurnal Teologi Vol. 11 No. 1 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (312.07 KB)

Abstract

The management of the spiritual economy in Balinese social life must be constructed with the development of innovation through the creativity of the younger generation of Hindus, namely by building an opportunity market through ritual activities of Hindu religious ceremonies in Bali. This is a major form of capital in improving the standard of living of Balinese people through making offerings, in addition to being a medium for channeling Balinese skills, it also benefits energy and time to increase income for Balinese people. However, the younger generation of Hindus is still patterned by the paradigm of priyayi elitism and bureaucratic elitism. This needs to be corrected for the Hindu young generation in addressing current global issues. Therefore, innovation is needed in increasing business opportunities for income for the people of Bali.
Surya Natah dalam Lontar Asta Bhumi (Kajian Kosmologi Hindu) I Nyoman Subrata
Sphatika: Jurnal Teologi Vol. 11 No. 2 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (218.449 KB)

Abstract

This article explores the shrine or sacred place in the middle of the yard according to Balinese culture. Balinese buildings have a very complex structure with various other philosophical concepts. Surya Natah is an element of one of the sacred buildings in the middle of the yard that is able to provide energy in every human life. Based on this study, a Hindu cosmological concept was formed which is contained in Lontar Asta Bhumi as a reference or reference in building and positioning a pelinggih that can provide prosperity and prosperity in the yard of the house.