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All Journal Ash-Shahabah: Jurnal Pendidikan dan Studi Islam
Dr. Zainuddin Hamkah
Universitas Negeri Makassar
Religion Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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DINASTI SALAJIKAH (Pembentukan, Kemajuan, Kemunduran dan Kehancurannya) Dr. Zainuddin Hamkah
Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 2 No. 1 (2016): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Islam Makassar (UIM)

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Abstract

Salajikah government is one of the most important rule in the history of Islam in general, and the history of the East, and Iran in particular. At its inception, realized unity and solid in one command and in the government institutions Salajikah ruling within a period long enough began centuries XI to XII and was officially established in the year 432 H/1040 M, during the time of power Toghur Bek and mancapai golden peak and its glory during the reign of Sultan Alp Arslan and Malikshah, and the decline in the death of Sultan Mas'udi in 547 H / 1152 M
MUHAMMAD ALI JINNAH DAN IDE PEMBAHARUANNYA Dr. Zainuddin Hamkah
Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 2 No. 2 (2016): Volume 2 Nomor 2 Tahun 2016
Publisher : Fakultas Agama Islam Universitas Islam Makassar (UIM)

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Abstract

Muhammad Ali Jinnah was one reformer in India, especially in the political field. He mengingikan India apart from the clutches of British colonialists in emphatic fashion and repolusioner. And to realize the ideals of the then Muslims and Hindus should unite. But in the course of the second race or religion it is very difficult to be united because different religions and different outlook on life that Muhammad Ali Jinnah changed his stance by giving birth to new ideas, that Muslims should have their own state. The idea successfully on August 14, 1947 Pakistan was born as a state for Muslims, and India as a country for Hindus.
AI-DUNYȂ DALAM PERSPEKTIF AL-QUR'AN (Suatu Kajian Tafsir Tematik) Dr. Zainuddin Hamkah
Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 3 No. 1 (2017): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Islam Makassar (UIM)

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Abstract

Many people, whether Muslim or non-Muslim world that articulates life disproportionately and tend apathetic to the meaning and substance of life of the world. The opinions above are often anchored to a historical-sociological arguments and normative-theological. Historically-theological life of the Prophet Muhammad and his companions are very away from hidonis life. The second argument is based on the Quran and al-Sunnah who often described the "dangers" Presence of the world lives interpretation maudhu'i initiated by contemporary commentators turns out the opinions mentioned above is not entirely correct. In fact, many verses of the Qur'an which gives an indication of the significance of the life of the world
KAIDAH-KAIDAH TAFSIR YANG BERHUBUNGAN DENGAN AMR (PERINTAH) DAN NAHY (LARANGAN) DI DALAM AL-QUR’AN Dr. Zainuddin Hamkah
Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 3 No. 2 (2017): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Islam Makassar (UIM)

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Abstract

The Qur'an as a guide of life for Muslims and Muslims in which the contents consist of three components, the first contains aqidah (Tawheed), the second contains Amr (command) and nahy (ban) and the third contains history. Aqeedah (Tawheed) as an order to bring God out of equality with His creatures both in terms of substance, nature, asthma and affial. Amr is a form of command in the Qur'an that means God's demand to a believer who is baligh to execute it. And sighat amr in the Qur'an varies for example using faradla sentence or kutiba, or mention that the act is forbidden by God. In the Qur'an, Uslub (style of language) in banning also vary, such as using Mudlari fi'il, accompanied by La nahiyah, using naha, haram, unlawful or calling that deed is a sin, or that act Is bad and evil
IBNU RUSYD: (PEMBELAAN TERHADAP PARA FILOSOF) Dr. Zainuddin Hamkah
Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 4 No. 1 (2018): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Islam Makassar (UIM)

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Abstract

Ibn Rushd responds to al-Ghazali's accusation of infidelity of Islamic philosophers on three points: First, natural mood, second, physical resurrection does not exist, and the three divine knowledge is only kulliy. Ibn Rushd asserts that al-Ghazali has misunderstood the philosopher. There is no Muslim philosopher who thinks so. Ibn Rushd rectifies that the philosopher's opinion that God's knowledge of the details (juz'iyyat) is different from that of human knowledge. Human knowledge is to take the form of effect or through the five senses, while the knowledge of God is the cause for the realization of such details. Therefore humanknowledge is new and God's knowledge is qadim. God knows everything that happens in nature. However, the knowledge of God can not be given sifa-properties juz'iyyat or kulliyat, because such properties can only be attributed to beings only. Certainly God's knowledge can only be known by God himself. These three problems, because there is no Qur'anic texts or hadith of the Prophet Muhammad. That affirms it, then it requires human creative thinking to understand it. In principle all Muslims recognize the creation of nature by Allah, the attentive nature of Allah and the resurrection of man in the hereafter. It's just that they differ in interpretative and technical matters. It is therefore inappropriate for them to disbelieve each other, because their opinions do not contradict the opinions of Muslims in general.
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