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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin Taqaddumi: Journal of Quran and Hadith Studies
Alfi Ifadatul Umami
UIN Sunan Kalijaga Yogyakarta
Religion Humanities Education Social Sciences

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THE MEANING OF MEN'S DEGREES ARE HIGHER OVER WOMEN (Application of Roland Barthes Semiotics Against QS Al-Baqarah [2]:228) Alfi Ifadatul Umami
Taqaddumi: Journal of Quran and Hadith Studies Vol. 1 No. 2 (2021)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (474.108 KB) | DOI: 10.12928/taqaddumi.v1i2.4822

Abstract

This paper discusses the meaning of the word darajah in The Qur'an in particular in QS al-Baqarah [2]:228 which seems to be used as legitimacy for gender-biased people who think that women are left behind. In the study of semiotics, the word darajah is a symbol in the delivery of messages that must be interpreted. One of the relevant semiotic theories to be used in this paper is Roland Barthes' semiotics. In general, the semiotics offered by Barthes have two stages. The first stage is called the linguistic system and the second stage is called the mythological system. Next, the author will apply Barthes' semiotic theory to understand the meaning of the word darajah in QS al-Baqarah [2]: 228. The result is namely, the linguistic system in the word darajah is defined as position, leadership, and the rank of men is higher than women. While the mythological system is the meaning of the word darajah in this verse, namely the husbands have more right to take the wife back if he wants reconciliation with good intentions. The ideology or message contained in the verse is the relationship between husband and wife who have equal rights and obligations in the household.
Model Penafsiran Quraish Shihab terhadap Pemaknaan dan Pemahaman Al-Quran dalam Chanel Youtube Najwa Shihab Mahbub Ghozali; Alfi Ifadatul Umami
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 24, No 2 (2022)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v24i2.14457

Abstract

Abstract: The meaning of the Qur'an made on social media can occur in the form of an oral and more dialectical explanation. Quraish Shihab interprets the Qur'an on Najwa Shihab's Youtube Channel by responding to people's understanding of the Qur'an. This study aims to analyze the cultural structure of understanding and meaning depicted on Najwa Shihab's Youtube Channel. This study uses qualitative methods and content analysis as a data analysis tool. Meanwhile, the achievement of cultural analysis in language uses a structuralist anthropological approach introduced by Levi-Strauss. This study concludes that the explanation of meaning is carried out through two mechanisms; delegitimization as a critique of understanding and figurative as a meaning mechanism that is relevant to the understanding of new issues that exist. The delegitimization and figurative mechanisms used represent the actual cultural structure of meaning in Quraish Shihab and the puritanical and modernist-quasi-objective culture of understanding. The culture that is represented in the structure of meaning on social media shows another function of the representation of the Qur'an on Youtube as a medium of "storage" of culture that can be recognized through its explanation mechanism.Abstrak:  Pemaknaan terhadap al-Qur’an yang berlangsung di media sosial hadir dalam bentuk penjelasan secara oral dan lebih dialektis. Quraish Shihab menghadirkan penafsiran terhadap al-Qur’an di Channel Youtube Najwa Shihab dengan memberikan respon terhadap pemahaman masyarakat terhadap al-Qur’an yang berkembang. Penelitian ini bertujuan untuk menganalisis struktur budaya pemahaman dan pemaknaan yang tergambar pada Channel Youtube Najwa Shihab. Penelitian ini menggunakan metode kualitatif dengan content analysis sebagai perangkat analisa data. Sedangkan pencapaian analisa budaya dalam bahasa menggunakan pendekatan antropologi strukturalis yang dikenalkan Levi-Strauss. Penelitian ini menyimpulkan bahwa penjelasan terhadap makna dilakukan melalui dua mekanisme; delegitimasi sebagai kritik atas pemahaman dan figuratif sebagai mekanisme pemaknaan yang relevan dengan pemahaman isu baru yang berkembang. Mekanisme delegitimasi dan figuratif yang digunakan merepresentasikan struktur budaya pemaknaan yang aktual pada diri Quraish Shihab dan budaya pemahaman yang puritan dan modernis-quasi-objektif. Penampakan budaya dalam struktur pemaknaan di media sosial menunjukkan fungsi lain dari representasi al-Qur’an di Youtube sebagai media penyimpanan budaya yang dapat dikenali melalui mekanisme penjelasannya.
Co-Authors Mahbub Ghozali