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Living Islam: Study of the “Pintan” Tradition in Welcoming and Ending the Month of Ramadhan: Living Islam: Studi Atas Tradisi “Pintan” Dalam Menyambut dan Mengakhiri Bulan Ramadhan Rahmat Fauzi; Dinda Alfa Regina
Takwil: Journal of Quran and Hadith Studies Vol. 1 No. 2 (2022): December
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (323.259 KB) | DOI: 10.32939/twl.v1i2.1717

Abstract

The reception of Islamic societies to authoritative sources of Islamic teachings can be diverse. However, in the history of Islamic civilization, scholars have exerted more of their intellectual efforts to study the informative rather than the performative function of the Islamic scripture. Living Islam pointing to a new sub-field within Islamic studies that focuses on the Qurʾanic and hadith reception in society as imprinted in the socio-cultural life of the Muslim community. This article discusses the tradition of pasang Pintan as the phenomenon of Living Islam in the Javanese Muslim community, Patok Village, Kayu Aro, Kerinci. This study aims to examine how the community's understanding and reception of the source of Islamic teachings and how it was reflected in the tradition of Pasang Pintan. This tradition is categorized as a Living Islam phenomenon because it has particles and dimensions of Islam in it and has been deeply rooted in the socio-cultural of the community. In addition, this tradition is considered to have a normative foundation derived from both the Quran and hadith. Using qualitative methods and phenomenological approaches, this study found that the tradition of pasang Pintan by the Patok Village community has a functional-cultural meaning, namely as a form of unification between religion and culture. In addition, Pintan is intended as a means of filial piety to parents and social cohesion, enlivening the month of Ramadhan, do'a and zikir, as well as a medium of moral education, especially to parents.
Living Islam: Tradisi Menyambangi Rumah Ulama Dalam Idulfitri Rahmat Fauzi
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 22 No. 2 (2022): Islamika: Jurnal Ilmu-Ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v22i2.1469

Abstract

Abstract: this article examines the phenomenon of Living Islam in Eid al-Fitr with special reference to the people of Koto Padang Village, Sungaipenuh. It explains how the diversity of Islamic practices in local communities is influenced by differences in responses to the function of the scriptures and the local context surrounding them. It looks at how the reception of the local Islamic community towards the holy book and the pattern of interaction between religion and local culture in the tradition of visiting ulama’ houses. The function of the scriptures in history is not singular. Sources of Islamic teachings, apart from being interpreted in order to obtain the message and meaning in them (informative function), are also often understood to be actualized in concrete action (perfomative function). The comprehension process is also influenced by the local context and the situation of the reader. Based on religious and sociological studies, this paper finds that the tradition of visiting the ulamas house is one of the forms of the performing function of the scripture in the local community. The inteaction of religious understanding regarding Eid al-Fitr and respect for ulama with local culture has resulted in the practice of visiting ulamas’ houses during Eid al-Fitr. Nevertheless, this practice shows that the role of religion in influencing culture is more dominant. The values found in this tradition are this practice is a means of maintaining religious and cultural identity, respecting the ulama and moral education for the younger generation, praying as a form of good endeavor, enlivening Eid al-Fitr and fostering social cohesion
The Effectiveness of Productive Zakat Distribution to Providing Sustainable Benefits for Mustahik in Sungai Penuh City Helfenta Helfenta; Rahmat Fauzi; Lovi Restiani
International Journal of Islamic Business and Management Review Vol. 5 No. 1 (2025)
Publisher : Asosiasi Dosen Peneliti Ilmu Ekonomi dan Bisnis Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54099/ijibmr.v5i1.1173

Abstract

Productive zakat is the allocation of zakat money to beneficiaries (mustahik) which is used to develop their business to meet their daily needs sustainably and is not directly used for consumption needs. The problem in this research is how the productive zakat distribution in BAZNAS Sungai Penuh City? Has the distribution productive zakat in BAZNAS Sungai Penuh City been effective? and has the distribution of productive zakat in BAZNAS Sungai Penuh City provided sustainable benefits for mustahik? On the previous studies, researchers only measured the level of effectiveness, while in this study productive zakat is said to be effective if it can provide sustainable benefits for its recipients. This research uses quantitative and qualitative methods. The quantitative method uses the allocation-to-collection ratio to measure the productive zakat distribution. While the qualitative methods uses an interview. The object used in this study is the BAZNAS Sungai Penuh City financial statement from 2019 to 2023. The result of this study indicates that the effectiveness of productive zakat distribution in BAZNAS Sungai Penuh City continues to decline from 2019 to 2023 in a very effective category, but decreasing to quite effective with an ACR percentage of 132% – 53,8%. It can be concluded that mustahik still felt the sustainability of the benefits of the productive zakat program business capital assistance provided by Baznas Sungai Penuh City. In the research data, it can be concluded that Mustahik continues to benefit from the zakat assistance provided by BAZNAS Sungai Penuh City until now.