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All Journal Musawa : Jurnal Studi Gender dan Islam Religi: Jurnal Studi Agama-agama
Nafilah Abdullah, Nafilah
UIN Sunan Kalijaga Yogyakarta
Religion Arts Humanities Education Social Sciences

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MENYOAL KEMBALI PERKAWINAN DI BAWAH TANGAN (NIKAH SIRRI) DI INDONESIA Abdullah, Nafilah
Musawa Jurnal Studi Gender dan Islam Vol. 12 No. 1 (2013)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2013.121.63-81

Abstract

All people who enter the gates of family life through marriages intend to achieve a  prosperous and harmonious family life and receive blessing in this world and the next. Marriages must therefore be done in accordance with religious law. A marriage is legal if conducted in accordance with one’s religion, and must be recorded in the Office of Religious Affairs (KUA). Marriages which are not recorded by authorized officials are sirri marriages, and are contrary to legislation. Furthermore, its harm can be seen from its consequence, the lack of legal certainty between husband and wife and the children. This entails the legal consequence that sirri marriages do not have a Marital Deed and children borne of such marriage receive no government recognition, and are considered children born out of wedlock, only having civil relations with the mother and the mother’s family. The wife and children abandoned by a biological father cannot take legal action for the fulfillment of their economic rights or for joint marital assets.
YIN DAN YANG DALAM SISTEM KETUHANAN KHONGHUCU Abdullah, Nafilah
Religi: Jurnal Studi Agama-agama Vol 1, No 1 (2002)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2002.%x

Abstract

Agama Khonghucu di Indonesia senantiasa mengalami perubahan. Pengakuan negara sesuai dengan penetapan presiden no. 1 tahun 1965 dan Undang-Undang Dasar tahun 1945 pasal 29 ayat 2, agama Khonghucu merupakan salah satu agama yang diakui dari lima agama. Sedang pada pemerintahan Suharto, agama Khonghucu masuk pada aliran kepercayaan dan kebatinan. Pada pemerintahan Gus Dur kembali diangkat dan digugat untuk diakui sebagai kelompok agama yang lima tersebut. Sehingga sewajarnyalah agama tersebut mendapat perhatian dari masyarakat yang berketuhanan Yang Maha Esa pada umumnya dan Fakultas Ushuluddin pada khususnya. Perhatian yang dimaksudkan di sini ialah adanya pengetahuan tentang agama Khonghucu dan sejauh mana ajaran Ketuhanan Yang Maha Esa diterapkan dalam agama tersebut.
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