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All Journal ALQALAM LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan
Hanif Fitri Yantari
UIN Raden Mas Said Surakarta
Religion Arts Humanities Education Social Sciences

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TEOLOGI PEMBEBASAN: MEMBACA KEBERAGAMAAN ISLAM DI INDONESIA PADA MASA PANDEMI COVID-19 Danur Putut Permadi; Hanif Fitri Yantari
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 16 No. 2 (2022): DESEMBER
Publisher : LP2M Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (331.702 KB) | DOI: 10.35316/lisanalhal.v16i2.203-216

Abstract

Pandemic Covid-19 makes all activities experience the main paralysis in religious matters. One of them is a rule for keeping distance during prayer in an effort to break the chain of the Corona virus. Religious activities are required to be able to adjust government rules. If the Islamic community that lives in the environment is not free, it will not be able to religion and carry out full Islamic missions. In this context the Asghar Ali Engineer strongly criticizes the current era of Islamic theology which emphasizes more on metaphysical aspects rather than providing solutions in the practical life of Muslims. For Asghar Ali, the face of Islam now has two sides, namely Islam as a place to escape the trouble and Islam as a means of revolutionizing change. Asghar Ali said that if he wanted to make Islam a medium of revolution, there needs to be a liberation strategy which he calls the theology of Islamic liberation. This is done by reinterpretating the Qur'an through the analysis of "normative" and "contextual" aspects in order to obtain a new point of view. Based on a qualitative approach, this study found that during the Covid-19 outbreak there was a reinterpretation of religious diversity in Indonesia. Before the outbreak of Covid-19 Friday prayers by Muslims were understood mandatory without exception. But during the Covid-19 there was relief leaving Friday prayers. What also happened related to prayer in congregation. Previously, praying in congregation had to be a meeting, but because Covid-19, was allowed to be a distance during prayer in congregation.
Mystical Java: The Concept of Sasahidan in Serat Wirid Hidayat Jati Hanif Fitri Yantari; Danur Putut Permadi
Al Qalam Vol. 40 No. 1 (2023): January-June 2023
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alqalam.v40i1.7952

Abstract

This article aims to describe the mystical Javanese Sasahidan in Serat Wirid Hidayat Jati by Raden Ngabehi Ranggawarsita with a focus on the concepts of sangkan paran and manunggaling kawula Gusti. Through literature study, with a qualitative approach, the study found that Sasahidan is the teaching of the eighth guardian council of Syekh Siti Jenar, the peak of Sheikh Siti Jenar's mystical experience is reflected in the teachings of Sasahidan. Sasahidan is a root word with shahada. About the testimony that is not only testifying, but also aware of the nature of himself, God, current life, and the universe. That way, humans can know the nature of themselves, and know their God in the sense of knowing the origin of the incident (Sangkan Paraning Dumadi). The word "satuhune ora ana Pangeran amung Ingsun" (in fact there is no God but me) contained in Sasahidan is sometimes interpreted incorrectly, namely I (human). In fact, what Ingsun means is God, the human body is just a carcass. Because the spiritual I am part of the spirit of Allah SWT, and the spiritual I am essentially Allah SWT, in that state the human ego disappears, and the servant becomes united with God (manunggaling kawula Gusti).
Co-Authors Danur Putut Permadi