Taufiqurrahman Kurniawan, Taufiqurrahman
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MENILIK ULANG PERADABAN ISLAM Sebuah Kajian Nas danSejarah Kurniawan, Taufiqurrahman
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 1 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (418.937 KB) | DOI: 10.21043/yudisia.v8i1.3230

Abstract

The history of the Arabs of the past has followed the teachings of Ismail As and Ibrahim As. The doctrine that contains worship, crowding only to Allah SWT. But it has been marred by his followers named 'Amr bin Luhay a leader of Banu Khuza'ah by adding to the teachings of Abraham. Along the course of history, there was an Islamic civilization, but many historians wrote when the historic event took place. Many kinds of opinions in determining the month of the fall of revelation is the month of early Rabiul. There is also a set month of Ramadan. Another class sets the first revelation in Rajab by conveying all sorts of arguments. There is an opinion about the date at which the revelation was revealed to the Prophet (s). Some opinions specify the seventh date, there are also on the seventeenth, there are opinions on the eighteenth, other opinions of the nineteenth and there are also opinions that set the date of twenty-one. But historians agreed on Monday when revelation was revealed to Prophet Muhammad SAW. The question is when will the first revelation be revealed and how is the method used to extract the truth? The basic approach used is with the approach bayani and burhani. Ie used historical data or history (verse, hadith and tarikh) which is data serve and astronomical data which is data burhani. The analysis is done by cross-confirmation between data bayani and burhani data. Having processed these data then found conclusion that data burhani (astronomy) in accordance with the data bayani (history or history) stating that Badr War happened on 19th of Ramadan and thus al-Quran revealed the first time that marked the birth of Islamic civilization is on the day Monday 19th Ramadan year 14 SH coincides with August 25, 609 M. So the age of Islamic civilization on Tuesday, 18th Ramadan 1438 H just last, even reached the age of 1451 years kamariah and Wednesday, 19th Ramadan 1438 H is his birthday- 1451.
PENYATUAN KALENDER ISLAM Kurniawan, Taufiqurrahman
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 2 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (539.549 KB) | DOI: 10.21043/yudisia.v5i2.711

Abstract

This study discusses the question of determining the Islamic calendar that has become dilemma among Muslims and causes endless disputes. In response to this, the practitioners of astronomy attempt to unify the dispute by trying to make the world dating guidelines. This step is one of Muslims’ efforts to respond the never ending disagreement. So the author felt it is important to examine the International Islamic calendar as a concrete step in achieving similarity and equality of International Islamic calendar.In this study, the author uses library research by using secondary and descriptive data. Data analysis technique is historical normative qualitative analysis. This has the reason that the observation of astronomical theories, especially the Islamic calendar needs to be observed through history since classical Islamic era until modern Islamic era, the era of classical Islam is observed through texts while modern Islamic era is observed by experiment so it can be found astronomically accurate research results.Keywords: Islamic calendar, classical Islam, modern Islam.
Pendekatan Bayani, Burhani, dan Irfani dalam Menentukan Awal Waktu Subuh di Indonesia Kurniawan, Taufiqurrahman; Riyadi, Fuad
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 12, No 1 (2021): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v12i1.10472

Abstract

The problem of Fajr as a sign of the time for the beginning of Shubuh prayer, cannot be separated from the problem between fiqh and astronomical perspectives. Fajr Sadik, which is a marker of the beginning of the Shubuh prayer time, must be confronted with the Fajr Kazib which is a false of Fajr. This concern arises because if the slightest mistake in distinguishing it, then it is not valid to pray the Fajr prayer of a muslim because it has not entered the time. This is based on the difference in the height of the sun. In this implementation, there are those who use the criteria -18⁰ to -13⁰ as a measure of the sun's height, but there are also those who use -19⁰ and, -20⁰. The subject matter is focused on how early dawn can be approached using the Bayani, Burhani and Irfani methods. This is useful to find out how this approach can address the real problem of early dawn. Briefly, the discussion in the Bayani approach to answer problems in a nasal manner both on the basis of the Al-Qur’an and hadith, the Burhani discussion examines the problems of early Shubuh on the side of Islamic astronomy, in the Irfani approach is to discuss how the height criteria are in the realm of wise policy, so that it can cover all three approaches. Problematika fajar sebagai tanda waktu masuknya awal shalat Shubuh, tidak lepas dari persoalan antara prespektif fiqih dan prespektif astronomi. Fajar sadik yang merupakan patokan sebagai penanda awal waktu shalat subuh, harus dihadapkan dengan adanya fajar kazib yang merupakan fajar palsu. Kehawatiran ini muncul karena jika salah sedikit saja dalam membedakanya, maka tidak sah shalat shubuh seorang muslim karena belum masuk waktunya. Hal ini didasari karena adanya perbedaan terkait ketinggian matahari. Dalam penerapanya, ada yang menggunakan kriteria  -18⁰ sampai  -13⁰ sebagai ukuran ketinggian matahari, namun ada pula yang menggunakan  -19⁰ dan , -20⁰. Pokok permasalahan itu difokuskan pada bagaimana awal waktu subuh didekati dengan menggunakan metode bayani, burhani dan irfani. Hal ini berguna untuk mengetahui bagaimana pendekatan tersebut dapat mengupas permasalahan awal waktu subuh yang sebenarnya. Secara singkat pembahasan dalam pendekatan bayani untuk menjawab permasalahan secara nas baik dasar al-Quran maupun hadis, pembahasan secara burhani mengupas permasalahan awal waktu subuh pada sisi ilmu astronomi Islam, dalam pendekatan irfani adalah membahas mengenai bagaimana kriteria ketinggian itu dalam ranah kebijakan yang arif sehingga dapat mencakup ketiga pendekatan tersebut.