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All Journal PALASTREN: Jurnal Studi Gender BISNIS : Jurnal Bisnis dan Manajemen Islam
Solikul Hadi, Solikul
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Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences Other

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BIAS GENDER DALAM KONSTRUKSI HUKUM ISLAM DI INDONESIA Hadi, Solikul
PALASTREN: Jurnal Studi Gender Vol 7, No 1 (2014): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v7i1.997

Abstract

Keluarga merupakan unit terkecil dari masyarakat.Pengaturan peran laki-laki dan perempuan dalamkeluarga berdampak pada peran dan kedudukannya dalam masyarakat. Rumusan dalam Kompilasi Hukum Islam (KID) yang membedakan peran perempuan dan laki Iaki perlu  dikritisi.Pembagian peran di dalam Kompilasi Hukum Islam (KHl) yang sangat patriarkis dalam banyak hal cenderung banyak diilhami oleh aturan aturan jauh sebelumnya yang bersifat diskriminati.  Ditingkat nasional, pemerintah Indonesia pada tahun 1974melakukan reformasi hukum keluarga berupa Undang Undang Perkawinan Nomor 1/1974 yang kemudian dilengkapi dengan Kompilasi Hukum Islam. Pada aturanfornal pemerintah itu, dapat ditemukan sejumlah normayang ambivalen. Di satu pihak pemerintah mengakuilegal capacity kaum perempuan, di satu pihak justru mengukuhkan peranan berdasarkan jenis kelamin (sexroles) dan stereotype terhadap perempuan dan laki laki dengan membagi secara kaku, peran perempuan di sektor domestik dan peran laki-Iaki di sektor publik.Kata Kunci: Rekonstruksi, Gender, Kompilasi Hukum Islam The family is the smallest unit of society. Setting theroles of men and women in the family have an impact onthe role and position in society. The formulation in theCompilation of Islamic Law which distinguish the roleof women and male-to be scrutinized. The division ofroles in the Compilation of Islamic Law very patriarchalin many cases tend to more or less inspired by the rulesahead of time that is diskriminati. At the national level,the Indonesian government in 1974 to reform familylaws such as the Marriage Law No. 1/1974 which wasthen fitted with Islamic Law Compilation. Fornal on therules of the government, can be found a number of normswere ambivalent. On the one hand it recognizes the legalcapacity of women, on the one hand it confirms the roleof gender (sex roles) and stereotypes of women and menby dividing rigidly, the role of women in the domestiksector and the role of male-in the public sector.Keywords: Reconstruction, Gender, Compilation ofIslamic Law
Sinkronisasi Jaminan Fidusia dan Rahn Tasjily dalam Mewujudkan Harmonisasi Syariah Hadi, Solikul; Supriyadi, Supriyadi
BISNIS Vol 11, No 2 (2023): BISNIS: Jurnal Bisnis dan Manajemen Islam
Publisher : Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/bisnis.v11i2.30684

Abstract

This research aims to synchronize Rahn Tasjily and Fiduciary Guarantees regarding the types of debt that can be guaranteed and the collateral binding mechanism in realizing legal harmonization. This research uses a normative juridical method, a qualitative approach. The data sources in this study are secondary in the form of manuscripts of the Fiduciary Law and MUI Fatwa, and other books. There are two data collection techniques in this study, namely; documentaries and literature. The research results show two things. First, the synchronization of types of debt related to Fatwa Rahn Tasjily does not provide a definition of debt so there is no synchronization with the Fiduciary Guarantee Law. Second, synchronizing the Rahn Tasjily Fatwa binding mechanism needs to include the obligation to bind Rahn Tasjily before a notary and a legal guarantee registration institution to realize sharia harmonization.
Co-Authors Supriyadi Supriyadi