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All Journal RELIGIA Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir
M Miski, M
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Religion Humanities Education

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Kritik Atas Sunah Sebagai Bagian Tafsīr bi al-Ma’sūr: Menyoal Otoritas Sunah Sebagai Acuan Penafsiran dalam Tafsīr Al-Jalālain Miski, M
RELIGIA Vol 20 No 1: April 2017
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (743.257 KB) | DOI: 10.28918/religia.v20i1.838

Abstract

Tafsīr al-Jalālai, like Tafsīral-Maḥallī andas-Suyūṭī, has not been created from a vacuum, but from a specific context of social reality which is laden with certain ideologies. The questionsthat follow then are how al-Maḥallī and as-Suyūṭīhave put their own ideological genre into Tafsīr al-Jalālain when interpreting al-Qur’an and how this ideological preference in turn brings about theoretical implications for tafsīr bi al-ma’sūr? This paper adopts the perspective of constructionism and that of literature study. The primary data were Tafsīr al-Jalālain, which were analysed by means of intertextuality. The main findings revealed that Sunah in the Tafsīr al-Jalālain have been selected and sorted out in accordance with an ideological genre of Syafii. Building on these observations, we concluded that the existence of SunahNabi which are part of tafsīr bi al-ma‘ṡūr (an-Naql), despite being hailed as the most authoritative interpretation of al-Qur’an, tends to be biased and, therefore, its generalizability should be interpreted with caution. We suggested that there should be a more specific terminology in between al-Qur’an that is interpreted by Nabi himself (i.e., at-Tafsīr an-Nabawī), which tends to be neutral, and  al-Qur’an that is interpreted by scholars through the lens of SunahNabi (at-Tafsīr bi as-Sunnah an-Nabawiyyah), which is undoubtedlyvulnerable to the interest of these scholars
HERMENEUTIK ALQURA KONTEMPORER: TELAAH ATAS HERMENEUTIKA MUHAMMAD AL-GAZALI DALAM NAHW TAFSIR MAUDU’I LISUWAR AL-QUR’AN AL-KARIM Miski, M
HERMENEUTIK Vol 9, No 2 (2015): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v9i2.880

Abstract

Muh} ammad al-Gazali> adalah tokoh pemikir moderniskontmeporer yang sangat berpengaruh, termasuk dalam bidangtafsir. Salah satu karyanya yang paling terkenal dalam bidang iniadalah Nah} w Tafsi>r Maud} u>‘i> li Suwar al-Qur’a>n al-Kari>m. Sebagaisebuah penafsiran, asumsi sederhananya: karya tersebut tidakmungkin lepas dari kerangka hermeneutika. Tulisan ini bermaksudmelakukan eksplorasi lebih jauh mengenai kerangka hermeneutikaMuh} ammad al-Gazali>> yang dia manifestasikan dalam karyatersebut sekaligus mempertegas posisinya antar para mufasirlain dalam pembacaan kontemporer. Sebagai hasilnya, di dapatikesimpulan bahwa hermeneutika Muh} ammad al-Gazali> memuatciri paradigma yang khas: kesadaran akan universalitas Alqurandan analisa kritis dengan memaksimalkan peran akal (dira>yah);secara operasional, Muh} ammad al-Gazali> menitikberatkan padadua analisa: (1) teks, terutama dari aspek bahasa dan (2) konteks,baik konteks masa lalu maupun konteks masa kini, namun masihdalam lingkaran atau cakupan teks itu sendiri dan karena alasantersebut, hermeneutika Muh} ammad al-Gazali> masuk kategorisemi-tekstualis.
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