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All Journal Hasil Pengabdian Kepada Masyarakat International Journal Reglement & Society (IJRS) Iuris Studia: Jurnal Kajian Hukum
Muhammad Irsyad
Universitas Muhamamdiyah Sumatera Utara
Computer Science & IT Education Engineering Environmental Science Health Professions Law, Crime, Criminology & Criminal Justice Social Sciences

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Law and Politics Muhammad Irsyad
International Journal Reglement & Society (IJRS) Vol 3, No 3 (2022): September-December
Publisher : International Journal Reglement & Society (IJRS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55357/ijrs.v3i3.275

Abstract

Politics is a power game. Even in a lawless society (law of the jungle), poor and low culture, politics still exists. It contains all the ways to increase the power of individuals or groups. Law is the institutionalization of rules. When the community realizes that the power of each individual needs to be controlled by law, the rights and obligations are not determined by those in power, but by those who are jointly recognized as a truth. Legal justice and social justice are two justices that are compatible with each other but sometimes clash with each other because of a view of values, morals, feelings and the social side of humanity. Like the example of demolition of street vendors, on the one hand, seeing that it has shown legal justice, but on the other hand it shows injustice from the social and humanitarian aspects because it prevents these traders from making fortune by selling business along the roadside. Understanding justice is indeed difficult, like looking for a needle in a deep ocean. Therefore justice is very subjective, depending on how we view it
PKPM Pembinaan Pemuda Muhammadiyah Dalam Memakmurkan Masjid Taqwa Di Ranting Terjun Cabang Medan Marelan Muhammad Irsyad; Kairul Azmi Nasution
JURNAL PRODIKMAS Hasil Pengabdian Kepada Masyarakat Vol 7, No 2 (2022)
Publisher : Universitas Muhammadiyah Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30596/jp.v7i2.12194

Abstract

Pemuda Muhammadiyah adalah organisasi otonom Muhammadiyah yang bergerak dalam dunia kepemudaan dan kemasyarakatan yang didirikan di Yogyakarta pada 26 Zulhijjah 1350 Hijriah, bertepatan tanggal 2 Mei 1932 Miladiah. Untuk mengerakkan potensi pemuda Islam salah satunya adalah dengan cara memakmurkan Masjid masjid terutama masjid Muhammadiyah karena cara pengelolaan masjid Muhammadiyah berbeda dengan masjid yang lainnanya. Untuk mewujudkan kader pesyerikatan dalam rangka mencapai tujuan Muhammadiyah sangat diperlukan pembinaan para pemuda muhammadiyah terutama pemuda muhammadiyah di Pimpinan Ranting Pemuda Muhammadiyah Cabang Medan Marelan yang beberapa tahun yang lalu mengalami komlik dengan masyarakat sekitar dalam persoalan pembinaan masjid karena perbedaan faham, hal inilah yang mendasari Tim pengusul melaksanakan kegiatan pengabdian Pembinaan Pemuda Muhammadiyah Dalam Memakmurkan Masjid Taqwa Di Ranting Terjun Cabang Medan Marelan. Pada kegiatan ini marilah kita terus perjuangkan visi dan misi Muhammadiyah agar bisa menjadi organisasi yang semakin maju dalam bidang perekonomian umat dan harapan kita kegiatan ini bisa berlanjut kembali di tahun yang akan datang
Perbandingan Perbankan Konvensional Dan Syariah (Studi Mengenai Perbedaan) Muhammad Irsyad
Iuris Studia: Jurnal Kajian Hukum Vol 4, No 2 (2023): Juni-September
Publisher : Iuris Studia: Jurnal Kajian Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55357/is.v4i2.337

Abstract

Islamic banks are financial institutions that have an exclusive mission (risalah) and methodology (manhaj), namely the Shariah framework and its principles originating from the ethics and values of Islamic Sharia which are comprehensive and universal. In channeling funds, Islamic banks apply several contracts, including: murabaha, salam, istishna', ijarah, mudrabah and musyarakah. In service activities, Islamic banks also apply several contracts, including: kafalah (bank guarantee), hawalah (debt transfer), sharf (forex buying and selling), wakalah. Indonesia already has sufficient legal instruments governing Islamic banking, including the Law No. 10 of 1998 concerning Banking, Law no. 23 of 1999 concerning Bank Indonesia, Law no. 3 of 2006 as amended by Law no. 50 of 2009 concerning the Religious Courts and finally with the issuance of Law No. 1 21 of 2008 concerning Islamic Banking. The study of the differences between Islamic and conventional banks is not a new study anymore, but in this case, according to the authors of the study, it still requires more attention, because today's society still equates Islamic banks with conventional banks, which in reality are very different. The difference between Islamic banks and conventional banks when viewed in terms of understanding. Islamic banks are banks that practice their business activities based on sharia principles which in principle do not contain elements of usury, maysir, gharar, unjust and unlawful objects. In contrast to conventional banks which are banks that practice conventional business activities, which in their activities provide services in the past Cross payments are based on procedures and conditions that have been stipulated by law. However, in Islamic banks there are principles of sharia that do not exist in conventional banks. The function of Islamic banks is wider than conventional banks. Even though they work together to collect and distribute community funds.
Persepsi Pelaku Usaha Rumah Makan Warga Muhammadiyah Kota Medan Terhadap Kewajiban Sertifikasi Halal Khairil Azmi Nasution; Dianto Dianto; Muhammad Irsyad
Iuris Studia: Jurnal Kajian Hukum Vol 4, No 1 (2023): Februari -Mei
Publisher : Iuris Studia: Jurnal Kajian Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55357/is.v4i1.331

Abstract

Perception is an individual's response to something that can be influenced by knowledge. Good individual knowledge about the obligation of Halal certificate for food business actors will affect their perception of the obligation of Halal Certification for restaurant business actors.  The knowledge of restaurant businesses owned by Muhammadiyah residents regarding Law No. 33 of 2014 concerning Halal Product Guarantees, Law No. 11 of 2020 concerning Job Creation and Government Regulation No. 39 of 2021 concerning Implementation of Halal Product Guarantees is quite high, including awareness of consuming halal law. mandatory according to religious orders, thus affecting their perception of the Halal Certificate Obligation. However, at present, there are no Muhammadiyah residents who have a restaurant business who have a halal certificate. This study aims to determine the level of understanding of the obligation of halal certificates on the food of restaurant owners in the Muhammadiyah community in the city of Medan.  The data in this panel were collected by conducting interviews and observations of the owners of restaurants owned by Muhammadiyah residents in the city of Medan. Then, analyzed using product moment correlation and qualitative descriptive. The informants who were interviewed in the study were the owners of the Muhammadiyah Restaurant Residents who were domiciled in Medan City.
Co-Authors Dianto Dianto Kairul Azmi Nasution Khairil Azmi Nasution