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All Journal Jurnal Antropologi: Isu-Isu Sosial budaya Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir
Radiyatun Adabiyah
Universitas Islam Negeri Mataram
Religion Arts Humanities Social Sciences

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Keadilan Dan Hak Asasi Dalam Terang Fajar Filsafat Islam Radiyatun Adabiyah
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 4 No. 1 (2022): Teologi dan Isu Sosial Kemasyarakatan
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v4i1.69

Abstract

In order to seek the nature of human rights in Islamic philosophy, it will not be able to understood until clarify the overall Islamic concept of nature, humans and life. As it is also known that the essence of justice cannot be separated from the relationship that occurs between the Creator and creatures. Justice also becomes very important in law, because it is subjective and individual. Justice as a value to create an ideal relationship between humans, as a manifestation of their rights. In this case, justice is the basis that is committed to delivering humans to a just, prosperous and happy life. As it is known that the practice of law in the western sense is really in accordance with the special attention of some experts in Islamic law. The meaning of Islamic philosophy itself cannot be separated from the Greek teachings which are collaborated with the contents of the explanations/teachings in Islam. So the discussion on human rights will not be separated from the discussion of Epistemology, Ontology and Axiology. It is well known that philosophy itself will not be separated from logic, because the context of the discussion of philosophy will continue to change as a civilization develops. If we mention about Islamic philosophy, we will know how the nature of justice is seen from the perspective of logic that is shaded by the Islamic side. How that sense works well in determining an acceptable justice for the welfare of human rights. It has also been stated that humans are intelligent animals, so humans are different from other animals in general. Intellect is a benchmark for the perfection of a human action in deciding something. Justice for human rights in the view of Islamic philosophy is justice for human rights which is applied in accordance with mature thinking and cannot be separated from the teachings of the Qur'an and Sunnah.      
Cultural and Religious Interaction at Medana Cemetery: A Model of Social Harmony Suparman Jayadi; Radiyatun Adabiyah
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 26, No 2 (2024): December
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v26.n2.p271-277.2024

Abstract

This research examines the cultural and religious interactions between Muslim and Hindu communities in Makam Medana, North Lombok, West Nusa Tenggara. Using a qualitative method with a case study approach, data was collected through direct observation, in-depth interviews, and document analysis with Fritjof Schuon's theory of social esotericism used as the basis for analysis. The results show that the Medana Tomb serves as an important space for social harmony, where both communities engage in shared spiritual and cultural practices. Through inner experiences that transcend religious, cultural and social boundaries, the tomb serves as a bridge that connects different religions through a universal understanding of divine truth that manifests in different outward forms. These interactions facilitate mutual understanding and respect, and contribute to the formation of an inclusive and harmonious society in North Lombok. This research concludes that Makam Medana offers a model of social harmony that is relevant in a multicultural context.
Co-Authors SUPARMAN JAYADI