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A Sustainable Future for all Towards Reduction of Gender-Based-Violence and Femicide in Communities of Learning: A Strategic Perspective Jacob T. Mofokeng; Lerato Mofokeng; Nozipho Nkosikhona Simelane
Khazanah Sosial Vol. 6 No. 1 (2024): Khazanah Sosial
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v6i1.28070

Abstract

Given the reality of the prevalence of all forms of violence such as but not limited to physical, sexual assault, domestic violence (DV), verbal abuse, harassment, stalking, child marriage, economic deprivation, survival sex in a form of exploitation in exchange for access to subsistence resources and forced prostitution, psychological violence or gender-based violence and femicide (GBVF). Being a victim of violence in communities of learning has lifelong impacts on education, health, and well-being of victims. Exposure to violence can lead to educational under achievement due to cognitive, emotional, and social problems. It is argued that GBV is the most extreme expression of unequal gender relations in society and one of the most widespread violations of human rights. While GBV disproportionally affects women and girls, it also affects men and boys. These abuses take place all over the world in homes, places of worship, schools, workplaces, and communities. This paper provides an overview of factors leading to GBVF, impact and effects on the victim as well as methods to eliminate its occurrence were revealed by the analysis. Becoming aware of factors contributing to GBVF and strategies to address this scourge can minimise the occurrence of GBVF in learning communities. Understanding the concepts and strategies to prevent the occurrence of GBV can assist learning communities to minimise these incidences.
The paradox of safety between pastors and female congregants Hundzukani P. Khosa-Nkatini; Jacob T. Mofokeng
Khazanah Theologia Vol. 4 No. 3 (2022): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v4i3.19867

Abstract

Gender-Based Violence (GBV) is a world concern; however, in South Africa it has been declared as a national crisis that is embedded in the social-cultural context and history of the country. One of the greatest challenges in South Africa is the high unemployment rate and the pressure to fit into society. Some of those unemployed South Africans go to church for prayers with the hope to get employed. Unemployed South Africans are vulnerable due to unemployment and pressure to fit in, and this is sometimes influenced by social media. Some pastors take advantage of these individuals either by asking them to plant a “seed” (money) or taking advantaged of them sexually. Women, young and old are the most vulnerable in church, the pressure to get employment, to get married, to stay married, to have children etc. are the most common prayer requests from women in church. GBV in South Africa have been an ongoing investigation by various disciplines. One of the most difficult and sensitive realities to investigate is the existence of clergy who abuse women they are supposed to care for as caregivers. The Church has been in the front line in spearheading programms within it to deal with GBV but little to done are said about Pastors as perpetrators directly the problem of GBV has been further fueled by socio status, poverty, gender and equality issues, African culture, long-standing silence about a problem that undermines the very foundations of pastoral work and institutional Christianity: sexual abuse of women by pastors. The aim of this article to challenge theology and the church on how the cycle of perpetrators among pastors can be broken and what role can pastoral counsellors’ play regarding both victims and offenders to prevent history from repeating itself and assure female congregants of their safety in church, this study will use literature review.