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KRITIK SASTRA PUITIKA KULTURAL STEPHEN GREENBLATT: METODE DAN PRAKTIK ANALISIS Moh. Fathoni
POETIKA Vol 1, No 2 (2013): Issue 2
Publisher : Literary Studies, Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/poetika.v1i2.10411

Abstract

As an exponent of  new historicism, Greenblatt initiated cultural poetic in literary criticism . The broad and eclectic of Greenblatt‘s thought in various disciplines and also what he had adopted from other thinkers‘ theory strengthen in practising literary texts analysis, while Greenblatt ‘s writings about literary texts analysis were not formulated in the form of  theories and praxis methods. In the other hand, it makes possible for anyone to formulate theories and methods for analysis according to literary criticism does. This paper describes a poetic culture literary critic of  Stephen Greenblatt by trying to explore and understand the world through the analysis of  his works. The formulation of  Greenblatt‘s thought was proccesed by identifying some of  his major books in the practice of literary text analysis, such as Renaissance Self  - Fashioning: From More to Shakespeare (1980), Shakespearean Negotiations: The Circulation of  Social Energy in Renaissance England (1988), and Marvelous possessions: The Wonder of  the New World (1991).Keywords:new historicism, Greenblatt, poetic
The Problematic Representation of Women: An Analysis of Ratna Indraswari Ibrahim's Literary Text Moh. Fathoni
An-Nisa': Journal of Gender Studies Vol. 15 No. 2 (2022): List of Contents
Publisher : LP2M UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/annisa.v15i2.79

Abstract

Representation of women in literature develops parallelly with the productivity of literary texts. This representation is inevitably intertwined with a discourse that cannot be separated from power relations. Thus, the position and identity of women are vulnerable to domination and subordination. However, women are constructed as subjects and objects, allowing negotiation and contestation to emerge. This article examines the problematic representation of women in Ratna Indraswari Ibrahim's text, "Tina is Just Silent (Tina Diam Saja)," by using Linda Hutcheon's analysis of the female subject in post-modernism discourse. This article reveals that Ibrahim's text produces and reproduces the complicated female subject dealing with power relations. Ibrahim's text provides space for the subject to contest and negotiates her position and identity. "She" offers a silent strategy for the contestation in the text. Therefore, the text allowed female subjects to be problematized by a representation of the consequences of gendered power.
Kesetaraan Hak Dalam Dakwah Transformatif Komunitas Majelis Gaul: Analisis Teologi Pembebasan Hassan Hanafi Hidayat, Salma Ragil Hidayat; Rahmat Hidayatul Haqiqi; Moh. Fathoni
Jurnal Dakwah dan Komunikasi Vol. 10 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jdk.v10i1.12875

Abstract

Kajian ini mengkaji penerapan teologi pembebasan Hassan Hanafi dalam dakwah transformatif Komunitas Majelis Gaul di Jember, Jawa Timur. Dengan menggunakan metode kualitatif melalui wawancara mendalam dan pengamatan langsung, kajian ini menemukan bahwa komunitas tersebut menekankan prinsip tauhid dan persatuan sebagai manifestasi keadilan sosial, dengan memanfaatkan sistem berbasis lingkaran untuk menjangkau berbagai kelompok masyarakat. Pendekatan kontemporernya, yang dicontohkan oleh kegiatan-kegiatan seperti seminar Penyembuhan Al-Qur'an dan Berbagi Waktu Pengalaman, berhasil menarik minat khalayak muda. Strategi ini sejalan dengan tantangan era modern sekaligus mempromosikan nilai-nilai Islam sebagai solusi atas kesenjangan sosial. Sebagai kesimpulan, Majelis Gaul merupakan model inovatif untuk menerapkan teologi pembebasan sebagai landasan dakwah yang inklusif dan transformatif.