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<![CDATA[PENERAPAN SYARI’AT ISLAM PADA SISTEM MULTI LEVEL MARKETING SYARI’AH HERBA PENAWAR AL WAHIDA (HPA) STUDI KASUS DI PEKANBARU ]]>
<![CDATA[Nur Intan]]>
<![CDATA[ Jurnal Inovasi Penelitian Vol 1 No 4: September 2020 ]]>
Publisher : <![CDATA[Sekolah Tinggi Pariwisata Mataram ]]>
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DOI: 10.47492/jip.v1i4.165
<![CDATA[Herba's firm Al Wahida's Bidder (HPA) are corporate one move at doctor sell areas an herbs by uses Multi's sell system Marketing Syariah's Levels . There is aim even of research to know how Multi's system Marketing Syariah Herba's level Al Wahida's Bidder (HPA), any kind resistor factor in Multi's performing Marketing Syariah Herba's Level Al Wahida's Bidder (HPA), and how economic analysis Islamicing to Multi's system Marketing Syariah Herba's Level Al Wahida's Bidder (HPA). This observational location gets address at Jl. Jend. Sudirman No. 168 Pekanbaru Pekanbaru Telp (0761) 24108. There is method even data collecting that is utilized in this research is interview, observation, bibliographical research, documentation. Technics data analysis utilizes kualitatif's descriptive analytic-method, meanwhile technics inscriptive data which is deductively, inductive, descriptive analytic. Population in observational it is branch member HPA Pekanbaru that total 100 person. Of that amount researcher takes sample as big as 30 %. Methodics sample take which is Random is sampling. Observational finding at the site declares for that Multi's system Marketing Syariah Herba's Level Al Wahida's Bidder (HPA) are may, since doesn't contain element ghoror or fraud, according to syari’at islam, and kosher warrantee product. But upon currently so a lot of MLM'S system amends and one takes after MLM as system of PYRAMID, MONEY IS GAME, so society is hard to differentiate it. On eventually member HPA there are many that passive deep going that MLM'S network. Corporate party also still reducing in give good grasp to member about MLM Syari ’ ah, and its reducing HPA'S product socialization to society is added again at the price it what do come under precious at product appeal a sort another makes consumers tend to choose cheaper product despite of kehalalan and its quality is still at hesitates.]]>
<![CDATA[STRATEGI MARKETING BANK MUAMALAT DALAM MENARIK NASABAH MELALUI ANALISA SWOT ]]>
<![CDATA[Nurintan Siregar]]>
<![CDATA[ EKSYA : Jurnal Ekonomi Syariah Vol. 2 No. 1 (2021): JURNAL EKSYA: JURNAL EKONOMI SYARIAH ]]>
Publisher : <![CDATA[Program Studi Ekonomi Syariah Sekolah Tinggi Agama Islam Negeri Mandailing Natal ]]>
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<![CDATA[This paper discusses the marketing strategy of Bank Muamalat in attracting customers through SWOT analysis. The research method used is field research with a qualitative approach, which focuses on solving appropriate problems regarding the marketing strategy of Bank Muamalat products by collecting primary and secondary data, analyzing the results of data collection and making interpretations and conclusions. The results of this study are that the advantages of the bank muamalat strategy can be seen from the socialization to campuses and schools about bank muamalat programs. Bank Muamalat is also the first pure sharia bank in Indonesia. While the weakness of Bank Muamalat is the lack of facilities and infrastructure such as the number of bank offices, ATM machines, so that many customers wonder what if they want to take cash in savings. If you use a Prima ATM or ATM Bersama, it also requires a fee to take savings. The existence of socialization to campuses and to schools about Bank Muamalat programs is a very good opportunity to attract customers. The existence of the phenomenon of "Ayo Hijrah" makes more and more people to open accounts at Muamalat bank. As the first pure sharia bank, Muamalat bank became a big capital in its marketing strategy to attract customers. Bank Muamalat's challenge is the lack of supporting facilities and infrastructure such as the lack of sub-branches and ATM machines]]>
<![CDATA[MENGEMBANGKAN POTENSI KAMPUNG BIKA KAYULAUT MENGGUNAKAN SOSIAL MEDIA MELALUI KEGIATAN PANYABUNGAN SELATAN CULINARY FASHION FESTIVAL ]]>
<![CDATA[Dina Syarifah Nasution]]>;
<![CDATA[Nurintan Siregar]]>
<![CDATA[ JURNAL PENGABDIAN MANDIRI Vol. 1 No. 9: September 2022 ]]>
Publisher : <![CDATA[Bajang Institute ]]>
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<![CDATA[Pengabdian Masyarakat ini dilakukan dalam upaya penguatan Kayulaut sebagai Ikon Desa Kuliner; Kampung Kue Bika di Kabupaten Mandailing Natal oleh Dosen Prodi Tadris Bahasa Inggris STAIN Madina dan Dosen Ekonomi Syariah Stain Madina. Pelaksanaan Pengabdian Masyarakat ini didukung oleh berbagai pihak yang dalam hal ini Camat Panyabungan Selatan dan Kepala Desa Kayulaut serta Naposo Nauli Bulung Desa Kayulaut. Salah satu alasan dipilihnya desa ini yakni kecamatan Panyabungan Selatan merupakan sebuah kecamatan yang di rekomendasi oleh Dinas Pariwisata kabupaten Mandailing Natal merupakan sebuah kecamatan yang memiliki beberapa objek tujuan wisata salah satunya Merupakan sepuluh tujuan wisata terbaik di Kabupaten Mandailing Natal serta telah masuk nominasi 200 ADWI ( Anugrah Desa Wisata Indonesia). Selanjutnya, tujuan – tujuan wisata di Kecamatan lain harus melalui Kecamatan Panyabungan Selatan khususnya Desa Kayulaut,seperti perjalanan menuju wisata Sopotinjak, wisata Pantai Barat,wisata Batahan, wisata Singkuang dan lain sebagainya. Dalam hal ini banyak hal yang perlu di galakkan di Desa Kayulaut sebagai Desa Transit dari Luar kota menuju tujuan – tujuan wisata di kecamatan lain melewati Kecamatan Panyabungan Selatan. Sebagai Desa Transit, di harapkan agar penduduk Desa Kayulaut untuk Mampu memanfaatkan situasi itu sebagai salah satu usaha untuk memperoleh pendapatannya melalui pengembangan usaha-usaha kuliner yang telah dilakukan penduduk Desa Kayulaut sejak zaman Kolonial; dalam hal ini Desa Kayulaut sejak dulu sudah di kenal oleh masyarakat luas khususnya di Mandailing Natal sebagai penghasil kue Bika bakar terbaik, khususnya untuk kue Bika Bakar Mandailing, tidak lagi menjadi hal baru bahwa Desa Kayulaut dikenal dengan julukan Kampung Bika, namun minimnya pengetahuan akan metode promosi Kue Bika di Desa Kayulaut merupakan salah satu indicator dasar hadirnya kegiatan Panyabungan selatan Culinary Fashion Festival untuk membantu mendorong pemahaman masyarakat akan beragamnya metode pemasaran dalam memperkenalkan produk kue Bika Desa Kayulaut. Dengan adanya kegiatan ini yaitu Panyabungan selatan Culinary Fashion Festival menjadi salah satu bukti yang memberikan nilai edukasi bahwa memperkenalkan produk Kue Bika membutuhkan kemauan yang kuat, kreatifitas yang tinggi menggunakan media teknologi dan media social sesuai dengan era hari ini,serta semangat juang yang lebih sehingga Kue Bika dapat bersaing dengan kuliner- kuliner dari daerah baik yang berskala nasional dan internasional. Tahapan Pengabdian Masyarakat yang dilaksanakan dibagi menjadi tiga tahapan yaitu;Sosisalisasi Program Kegiatan, Pelaksanaan dan Evaluasi. Pengabdian kepada Masyarakat Panyabungan selatan Culinary Fashion Festival Berlangsung dari jam 14.00 wib sampai selesai selama tiga hari mulai persiapan kegiatan, diikuti oleh 28 orang peserta. Pokok bahasan yang disampaikan Melalui kegiatan ini penggunaan bahasa inggris sebagai bahasa iklan pembuatan kue Bika di media social Youtube. Dengan adanya kegiatan Panyabungan selatan Culinary Fashion Festival kelak dapat menciptakan lapangan kerja mandiri berupa menjadi wirausahawan khususnya UMKM Kue Bika Kayulaut serta dapat memberikan pelayanan terbaik bagi wisatawan mancanegara maupun wisatawan lokal ketika berkunjung ke Desa Kayulaut untuk berwisata Kuliner.]]>
<![CDATA[Pemberdayaan ekonomi masyarakat desa kayulaut melalui UMKM komunitas kue khas Bika bakar kayulaut dengan strategi culinary fashion ]]>
<![CDATA[Jureid]]>;
<![CDATA[Syarifah Nasution, Dina]]>;
<![CDATA[Siregar, Nurintan]]>
<![CDATA[ Jurnal Visi Pengabdian Kepada Masyarakat Vol. 5 No. 1 (2024): Jurnal Visi Pengabdian Kepada Masyarakat : Edisi Februari 2024 ]]>
Publisher : <![CDATA[LPPM Universitas HKBP Nommensen ]]>
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DOI: 10.51622/pengabdian.v5i1.2013
<![CDATA[This Community Service is carried out by Lecturer of English Tadris Study Program STAIN Madina and Sharia Economics Lecturer Stain Madina with the method of Asset Based Community Development (ABCD). The implementation of Community Service is supported by various parties, in this case the Head of Kayulaut Village and Naposo Nauli Bulung of Kayulaut Village. And the Kayulaut Bika Bakar Cake MSME Community One of the reasons for choosing this village is because Kayulaut Village has the potential for a prosperous life through traditional bika bakar cake cooking skills by its residents, but it is known that in recent years the sales turnover of Bika Bakar Cake producers has decreased drastically due to several things, including packaging that still uses plastic bags and limited marketing access. Partner products cannot compete with modern pastry products made by already large businesses because there is not enough promotion. Partners still use simple tools – causing fatigue because they are continuously around the fire stove, so that the production of bika bakar produced is not optimal in quantity or quality.so that Kue Bika Bakar Kayulaut no longer meets trade turnover like a few years ago. The stages of Community Service carried out are divided into three stages, namely; Socialization of Program Activities, Implementation and Evaluation. Community Service Lasted from 08.00 WIB until it was completed for three days starting from the preparation of the activity, attended by 70 participants. The subject matter conveyed Through this activity; Logo / branding, packaging, and e-commerce. With the Community Service activities, the economic empowerment of the Kayulaut village community through MSMEs of the typical Bika bakar kayulaut cake community with a culinary fashion strategy is expected to increase the production turnover of Kayulaut Bika Bakar Cake so that the people of Kayulaut Village are more prosperous as MSME actors of Kayulaut Cake.]]>
<![CDATA[SUPPORT LEMBAGA KEUANGAN SYARIAH DALAM KEMANDIRIAN EKONOMI MASYARAKAT DESA ]]>
<![CDATA[Nurintan Siregar]]>
<![CDATA[ EKSYA : Jurnal Ekonomi Syariah Vol 4 No 2 (2023): JURNAL EKSYA: JURNAL EKONOMI SYARIAH ]]>
Publisher : <![CDATA[Program Studi Ekonomi Syariah Sekolah Tinggi Agama Islam Negeri Mandailing Natal ]]>
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DOI: 10.56874/eksya.v4i2.1602
<![CDATA[Islamic financial institutions are icons of a country's welfare. Financial institutions function to create community welfare wherever they are. This research aims to find out how Islamic Financial Institutions support in providing and support the independence of rural communities. This research uses a descriptive qualitative method, with a literature approach. The data collected comes from literature relevant to the research. The results of this study are that Sharia Financial Institutions (LKS) are financial institutions that operate by Islamic economic principles or sharia law. These principles include the prohibition of usury (interest), excessive speculation (maisir), unclear transactions (gharar), and the prohibition of business activities involving haram elements (prohibited in Islam). The development of Islamic financial institutions directly or indirectly realizes the economic independence of rural communities which influences national economic development and growth. The role of Islamic financial institutions in the economic activities of the community, especially in realizing the economic independence of rural communities, includes the transfer of assets, transactions, liquidity, and efficiency. With the existence of Islamic financial institutions, the economy of rural communities can develop well because it can be used as a place to obtain financial support so that it is more productive and independent, for the realization of the welfare of rural communities, and this is the goal and strategic plan of the government.]]>
<![CDATA[PERAN EKONOMI KREATIF DALAM MENINGKATKAN PARIWISATA DI SAMPURAGA KECAMATAN PANYABUNGAN BARAT KABUPATEN MANDAILING NATAL ]]>
<![CDATA[Nurintan Siregar]]>
<![CDATA[ EKSYA : Jurnal Ekonomi Syariah Vol 5 No 1 (2024): JURNAL EKSYA: JURNAL EKONOMI SYARIAH ]]>
Publisher : <![CDATA[Program Studi Ekonomi Syariah Sekolah Tinggi Agama Islam Negeri Mandailing Natal ]]>
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DOI: 10.56874/eksya.v5i1.1886
<![CDATA[Mandailing Natal Regency is the southernmost district of North Sumatra, covering 6,620.7 km2 (9.23%) of the island. With 23 Districts and 386 settlements, the population is around 413,750 people. The legend of Sampuraga is one of the folktales from Mandailing Natal District, North Sumatra Province. This legend is related to the Sampuraga Pond tourist attraction which is located in Sirambas Village, West Panyabungan District. This Sampuraga folklore legend tells of a disobedient child who was cursed by his mother. This study uses a descriptive qualitative analysis method. The researcher's goal in this analytical, descriptive is to describe current events through methodical analysis and presentation of facts to make it easier to understand and draw conclusions. This study uses primary and secondary data as sources. The main information for this study was collected through interviews conducted according to pre-planned interview standards. In addition, it is supported by secondary data from connected organizations, including from organizations in the form of studies, literature, publications, reports, and others. materials related to this research.]]>
<![CDATA[Indikasi Gharar Dalam Janji dan Akad Pada Bisnis Travel Umrah (Analisa Fiqih Muamalah) ]]>
<![CDATA[Siregar, Nur Intan]]>
<![CDATA[ J-MABISYA Vol. 3 No. 1 (2022): J-Mabisya ]]>
Publisher : <![CDATA[Program Studi Manajemen Bisnis Syariah STAIN Mandailing Natal ]]>
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DOI: 10.56874/j-mabisya.v3i1.859
<![CDATA[Dalam pergaulan kita sehari-hari, ada satu jenis bumbu pergaulan yang disebut dengan ‘‘janji”. Janji sering digunakan oleh orang yang mengadakan transaksi perdagangan, oleh politikus yang tengah berkampanye, oleh orang yang memiliki hutang tetapi sampai waktunya dia belum bisa memenuhinya, bahkan janji dilakukan pula oleh ibu-ibu kepada anak-anaknya di saat mau pergi ke pasar tanpa mengajak mereka dengan maksud agar si anak rela untuk tidak ikut ke pasar. Mereka begitu menganggap enteng untuk mengucapkan janji. Ada di antara mereka yang konsisten dengan janjinya, sehingga dia berupaya untuk memenuhi janjinya itu. Namun ada dan banyak pula di antara mereka yang ingkar janji, sehingga membuat kecewa berat bagi orang yang mendapat janji tadi. PEnelitian ini adalah penelitian kualitatif dengan pendekatan studi femomenologi. Penipuan bermodus berangkat umrah selalu memakan korban. Beberapa travel perjalanan umrah kerap melakukan penipuan dengan berjanji akan memberangkatkan jamaah. Adanya indikasi Gharar dalam akad dan janji adalah hal-hal yang harus diwaspadai dalam memilih biro perjalanan umrah.]]>
<![CDATA[OPTIMALISASI LUBUK LARANGAN SEBAGAI DAYA TARIK WISATA MELALUI PROMOSI MEDIA SOSIAL DESA TAMBANGAN JAE ]]>
<![CDATA[Enni Sari Siregar]]>;
<![CDATA[Nurintan Siregar]]>;
<![CDATA[Nurliana Hutagalung]]>;
<![CDATA[Ainun Nisa Btr]]>
<![CDATA[ RAMBIDEUN : Jurnal Pengabdian Kepada Masyarakat Vol. 7 No. 3 (2024): Rambideun: Jurnal Pengabdian Kepada Masyarakat ]]>
Publisher : <![CDATA[LPPM Universitas Al Muslim ]]>
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DOI: 10.51179/pkm.v7i3.2995
<![CDATA[Lubuk Larangan is currently used as one of the tourist destinations that has great potential and many visitors consider it as a tourist spot as well as a fish farming location. By promoting tourism through various methods and media, the potential of this tourist destination can be developed more widely, in order to build the image and appeal of the tourist attraction. The use of social media as a means of tourism promotion is very effective in reaching more tourists. This community service activity aimed to introduce Lubuk Larangan through socialization to the community, especially members of the Karang Taruna of Tambangan Jae Village and was carried out in Lubuk Larangan. The method of implementing this community service activity is through socialization and direct discussion with Karang Taruna. The results of this activity showed that members of the Karang Taruna of Tambangan Jae Village gain an understanding of the importance of using social media as a means of promotion to introduce tourist attractions to make it better known and attract more visitors. Furthermore, participants are taught to create interesting content, such as photos and videos, which can be shared through various social media used. ]]>
<![CDATA[Meningkatkan Jiwa Kewirausahaan Peserta Didik Melalui Pelatihan Pembuatan Buket Snack ]]>
<![CDATA[Siregar, Nurintan]]>;
<![CDATA[Siregar, Enni Sari]]>
<![CDATA[ Jurnal Pengabdian Masyarakat Akademisi Vol. 4 No. 2 (2025) ]]>
Publisher : <![CDATA[Jurnal Pengabdian Masyarakat Akademisi ]]>
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DOI: 10.54099/jpma.v4i2.1325
<![CDATA[Pendidikan MDA umumnya berfokus penguatan ilmu agama dan pembentukan akhlak mulia. Namun, menghadapi tantangan zaman yang semakin kompleks, diperlukan integrasi pendidikan agama dan pengembangan keterampilan hidup, termasuk jiwa kewirausahaan. PKM dilaksanakan di MDA Padang Laru, Mandailing Natal yang diawali dengan berkoordinasi bersama guru untuk menggali informasi kebutuhan dan karakteristik peserta didik. Selanjutnya pemaparan materi yang bertujuan agar memahami konsep pembuatan buket snack sebagai potensi kewirausahaan. Model kegiatan yang dikembangkan dengan kolaboratif melalui peran tutor sebaya. Sesi refleksi dan evaluasi serta memberikan apresiasi khusus kepada kelompok dengan kreativitas terbaik. Berdasarkan hasil kegiatan terdapat temuan penting yang menunjukkan keberhasilan yaitu : 1) Peningkatan Antusiasme dan Partisipasi Aktif. 2) Kemampuan Praktis dalam Pembuatan Produk. 3) Tumbuhnya Kreativitas dan Inisiatif 4) Penerapan Konsep Tutor Sebaya 5) Refleksi dan Evaluasi Positif 6) Peningkatan Pemahaman tentang Kewirausahaan. Kegiatan berhasil memberikan dampak positif terhadap peningkatan kreativitas dan jiwa kewirausahaan peserta didik. pelatihan ini membuktikan bahwa integrasi antara ilmu agama dan keterampilan hidup sangat mungkin dilakukan secara harmonis. Peserta didik menunjukkan antusiasme dan partisipasi aktif yang tinggi, menguasai keterampilan praktis dalam pembuatan buket snack, menampilkan kreativitas dalam desain produk, serta menunjukkan inisiatif dan semangat kerja sama melalui metode tutor sebaya.]]>
<![CDATA[The Contribution of Kipang Home Industry to Household Economy in Panyabungan ]]>
<![CDATA[Siregar, Nurintan]]>;
<![CDATA[Setiawati, Putri Citra]]>
<![CDATA[ Economic: Journal Economic and Business Vol. 4 No. 2 (2025): ECONOMIC: Journal Economic and Business ]]>
Publisher : <![CDATA[Lembaga Riset Mutiara Akbar (LARISMA) ]]>
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DOI: 10.56495/ejeb.v4i2.1052
<![CDATA[This research explores the role of the kipang home industry in improving household income and promoting community empowerment in Panyabungan District, Mandailing Natal Regency. Using a qualitative descriptive approach, the study involved five kipang entrepreneurs as primary respondents. Data were collected through in-depth interviews and thematic analysis was conducted to derive key insights. The findings reveal that the kipang home industry significantly contributes to increasing household income, creating informal employment, and strengthening social solidarity within the community. Most of the business actors are women, indicating the potential for women's economic empowerment. Furthermore, this industry plays a role in preserving local culinary traditions while supporting the growth of micro, small, and medium enterprises (MSMEs). However, challenges such as limited access to capital, market reach, and business management skills remain. The study suggests the need for training, legal business registration, and digital transformation to enhance sustainability and competitiveness. Ultimately, the kipang home industry serves not only as an alternative economic source but also as a catalyst for inclusive and sustainable local development.]]>
