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All Journal EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis International Journal of Environmental, Sustainability, and Social Science
Nurisman NURISMAN
UIN Raden Mas Said Surakarta
Religion Economics, Econometrics & Finance Environmental Science Social Sciences

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Dynamic Community And Modern Islamic Applications: The Study Of Muhammad Abduh's Epistemology Nurisman NURISMAN; Iqbal Haraka MAHENDRA
International Journal of Environmental, Sustainability, and Social Science Vol. 3 No. 3 (2022): International Journal of Environmental, Sustainability, and Social Science (Nov
Publisher : Indonesia Strategic Sustainability

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38142/ijesss.v3i3.269

Abstract

Since entering the era of decline, Muslims no longer produce outstanding achievements in the field of science. Western scholars then developed science with the materials developed from the work of Muslim scholars. Of course, there are weaknesses inherent in Western civilization. However, they creatively produce new things to be studied. In the 19th century, scientific optimism was partly due to the emergence of the theory of Darwin (Charles Darwin), Herbert Spencer (Social Darwinism), before Agust Comte, and so on. Abduh himself met Herbert Spencer in England. The findings of Western intellectuals became the subject of discussion by Muhammad Abduh. Islam is not against science. This is what Muhammad Abduh often said. The Islamic thought reform movement is a challenging study and continues to be explored. One fundamental challenge faced by Muslim thinkers in the 19th century was the decline of Islam. This demands to be solved and found a solution. How did Islamic reformers respond to the challenges of the tough times? Good because, factually, Muslims are in a lagging position. Also, many Muslim countries are under the occupation of the West.
Nilai-Nilai yang Terkandung dalam Seni Islam: Studi Pemikiran Seyyed Hossein Nasr Farkhan Fuady; Nurisman Nurisman
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.7922

Abstract

The presence of Islamic art in human life is able to provide a spiritual experience. Through Islamic art, humans are able to take lessons regarding the principles of the oneness of God. Nasr believes that Islamic art is a tool to build awareness on the religious side. Therefore its presence contains meaning and values in it. This paper seeks to provide an explanation of Islamic art, especially the perspective of Seyyed Hossein Nasr. The method used is a qualitative method with this type of research. The data source is divided into two, namely the primary data source in the form of a book entitled Islamic Art and Spirituality and Knowledge and Purity. Furthermore, researchers also use secondary data that comes from various sources that discuss the research topic. The results of the research show that Nasr believes that Islamic art is the embodiment or manifestation of the oneness of Allah SWT. Islamic art also has a close relationship with Islamic spirituality. The source of Islamic art is the aspects contained in the Qur'an. While the values contained in art generally consist of two, namely intrinsic values and extrinsic values. Regarding the values contained in Islamic art according to Seyyed Hossein Nasr, there are three. These values are aesthetic values, ethical values, and spiritual values.
Co-Authors Farkhan Fuady Iqbal Haraka MAHENDRA