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All Journal PALITA: Journal of Social - Religion Research Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Syarah: Jurnal Hukum Islam dan Ekonomi Tanfizi : Journal of Islamic Constitutional and Political Law
Mustafid Mustafid
Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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Praktik Pembayaran Zakat Dikalangan Nelayan Kecamatan Koto Kampar Hulu Kabupaten Kampar (Perspektif Hukum Islam) Mustafid Mustafid
Palita: Journal of Social Religion Research Vol 7, No 2 (2022): Palita: Journal of Social Religion Research
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v7i2.3069

Abstract

According to Islamic law, this study examines the practice of paying Zakat among fishermen in Koto Kampar Hulu District, Kampar Regency. This article is field research using a qualitative approach that aims to explain the phenomenon of zakat payments to fishermen in Koto Kampar Hulu District from the perspective of Islamic Law. The data collection technique author uses observation, interviews, and documentation, while the data analysis technique uses descriptive qualitative. There are three findings in this study, namely: First: the objectivity of zakat objects in Koto Kampar upstream are plantations/agriculture, livestock, civil servants, and fishermen. Second: the payment of zakat on fishermen made by the fishing community is by issuing money to orphans, the poor, mosques, and MDA, with an unspecified amount, they give according to their income, they spend around Rp. 35,000-50,000 every week. Third: while it is seen from Islamic law that issuing zakat, must be by existing rules, then the zakat of fishermen is qiyased to trade zakat which is issued 2.5%, but local fishermen never issue it according to the rules. However, they are not people who are reluctant to pay zakat, they issue it according to the knowledge they have.
Analisis Fiqih Siyasah Terhadap Optimalisasi Fungsionalitas BPD (Badan Permusyawaratan Desa) Dalam Peningkatan Kesejahteraan Masyarakat Di Desa Sibiruang Mustafid Mustafid
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 8, No 2 (2022)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-qanuniy.v8i2.6150

Abstract

AbstractThis article discusses Siyasah Fiqh Analysis of Optimizing the Functionality of the BPD (Village Consultative Body) in Improving Community Welfare in Sibiruang Village, this type of research is a field with a qualitative approach, the primary data source is the chairman and members of the Sibiruang Village BPD, while the secondary data source is a book. , journals and documents that are considered related to this paper, data collection techniques are interviews and documentation, while the data analysis technique uses descriptive qualitative. The results of this paper, that the function of the BPD has been regulated in the Kampar Regency Regional Regulation Number 6 of 2018. In general, the Sibiruang BPD has carried out its functions well, although they still have not been carried out effectively, but for the welfare of the BPD community. Sibiruang has tried according to its function. In the analysis of Fiqh Siyasah, BPD Sibiruang has carried out its function to improve the welfare of the community and ensure order in world affairs and religion by the concept of Ahlu al-Halli wa al-Aqdi.Keywords: Fiqh Siyasah, BPD, Community WelfareAbstrakArtikel ini membahas tentang Analisis Fiqih Siyasah Terhadap Optimalisasi Fungsionalitas BPD (Badan Permusyawaratan Desa) Dalam Peningkatan Kesejahteraan Masyarakat Di Desa Sibiruang, jenis penelitian ini adalah lapangan dengan pendekatan kualitatif, sumber data primernya adalah ketua dan anggota BPD desa Sibiruang, sedangkan sumber data sekunder berupa buku, jurnal dan dokumen yang di anggap berkaitan dengan tulisan ini,teknik pengumpulan data adalah wawancara dan dokumentasi, sedangkan teknik analisis data menggunakan deskriptif kualitatif. Hasil dari tulisan ini, bahwa fungsi dari BPD sudah di atur di dalam Peraturan Daerah Kabupaten Kampar Nomor 6 tahun 2018. Secara umum BPD Sibiruang telah menjalankan fungsinya dengan baik, walaupun masih ada fungsi yang belum dijalankan oleh mereka secara efektif, tetapi untuk mensejahterakan masyarakat BPD Sibiruang telah berusaha sesuai dengan fungsinya. Dalam analisa Fiqh Siyasah BPD Sibiruang telah menjalankan fungsinya untuk mensejahterakan masyarakat, menjamin ketertiban urusan dunia dan juga agama sesuai dengan konsep Ahlu al-Halli wa al-Aqdi.Kata Kunci: Fiqh Siyasah, BPD, Kesejahteraan Masyarakat
Crime in Marriage: The Practice of Polygamy in the Puncak Sorik Merapi Community, Mandailing Natal Mustafid mustafid; Risvan Akhir Roswandi
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 10 No 1 (2023): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v10i1.5950

Abstract

Polygamy is an option for husbands who can be fair to their wives; a husband cannot take refuge behind religion to legalize polygamy while he cannot do justice. This study aims to look at the crimes of polygamy in Puncak Sorik Marapi Mandailing Natal Regency, North Sumatra Province. This research is qualitative; data were collected by interviewing informants, and secondary data were sourced from journals, books, and documents considered related to this paper. The data obtained were analyzed using descriptive and qualitative data analysis techniques. As for the results of this study, they show that the husband practiced polygamy at Sorik Peak Marapi, committing crimes, namely: first, not providing for his wife's birth, second, abandoning children so that some drop out of school, and third, damaging good relations with wife, children, and wife's family. Husbands do not carry out the provisions set by Islam if they want to have polygamy; that is fair, because Allah has explained in Surah An-Nisa verse 3 that husbands must act fairly if they want to have polygamy. The impact of the husband's injustice was felt by their first wife, who felt the bitterness of life. The wife had to work hard to support herself and their children, and the impact was also felt by the children because they could not continue their schooling with the constraint of having no money. The tendency of husbands to neglect their wives and children tends to bring harm to them.
PRAKTIK NAZAR KOLEKTIF PADA MASYARAKAT KUNTU KABUPATEN KAMPAR Oki Penri; Mustafid Mustafid
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 9, No 1 (2023)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-qanuniy.v9i1.7767

Abstract

Naghohgi tongue debt is a vow that is done simultaneously (collective vows), usually done because Allah protects the village of Kuntu from the disaster that has struck. So this article examines the Debt of Naghohgi's tongue in terms of Islamic law. And there are two problems in this research, namely how the practice of Naghohgi tongue debt in Kuntu village and how Islam sees it. The type of research is field research with a qualitative approach. The primary data sources are traditional leaders (link mamak), community leaders, religious scholars, and the community, while secondary data is from books, journal articles, and documents deemed necessary. Data collection techniques used interviews and documentation, while data analysis techniques used descriptive analytical techniques. The results of this study show that the implementation of the vows (Naghoghi Tongue Debt) carried out by the Kuntu Village community is a vow that is carried out jointly or collectively by the entire Kuntu community. This vow has been carried out since the ancestral times of the people of Kuntu Village and is very thick with a combination of cultural and religious values. Until now, it is still being carried out and developing. The vows were paid after an evaluation of the vows and an agreement between the Kuntu Village leadership, Ninik Mamak, and Alim Ulama. The vows were carried out for two days and two nights and were solemn and solemn. In terms of Islamic law, the vows (Naghoghi Tongue Debt) carried out by the people of Kuntu Village are not in accordance with the share, because one of the pillars of the vows, namely the subject or person making the vow, is not fulfilled. In worship, it is only considered valid if the pillars and conditions are met.
Praktek Larangan Perkawinan di Antara Dua Hari Raya (1 Syawal-10 Zulhijah) Perspektif Hukum Islam Mustafid Mustafid
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 4 No 3 (2023): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v4i3.1087

Abstract

This research examines Islamic law's view regarding the prohibition of marriage between two holidays (1 Shawwal-10 Dhu al-Hijjah) in Sungai Apit Village and the nature of the prohibition on marriage in Islam. The method in this research is normative with a sociological and phenomenological approach. The results of this research data show that the reasons behind the emergence of a ban on marriage between two holidays (1 Syawal-10 Dhu al-Hijjah) are first, the majority of Sungai Apit people have migrated to Malaysia and will only return home when the Eid al-Adha holiday approaches. Second, traditional leaders understand that the prohibition on marriage is surrounded by two holidays considered sacred by the community and are not allowed to disturb their sacredness. Third, the people of Sungai Apit from 1 Shawwal to 10 Zulhijah focus on increasing the amount of worship that can only be done at that time. Fourth: customs created for the good of society. As for the review of Islamic law, the prohibition of marriage between two holidays (1 Shawwal-10 Dhu al-Hijjah) is contrary to Islamic law because custom has prohibited something permitted in Islam; even the month of Shawwal is the recommended time for marriage. So, for people who marry between two holidays, the law is permissible.
State Power Supervision and Corruption Prevention in Indonesia: Evaluating Institutional Ineffectiveness through Hisbah Perspectives Mustafid Mustafid; Mardona Siregar; Imam Agung Prakoso; Putra Halomoan Hsb; Muhammad Faiz Algifari
Tanfizi : Journal of Islamic Constitutional and Political Law Vol. 2 No. 1 (2026): June 2026
Publisher : Program Studi Hukum Tata Negara

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the effectiveness of oversight of power in preventing corruption in Indonesia from the perspective of fiqh siyasah hisbah. Studies on corruption have tended to focus on positive law and modern institutional approaches, while the Islamic ethical-political dimension has not been widely used as an analytical framework in evaluating weak institutional oversight. This article addresses this gap by analyzing how the principles of fiqh siyasah, particularly the concepts of amanah, hisbah, and maslahah, can be used to interpret the structural problems in the oversight of power in Indonesia. This study uses library research with a qualitative-analytical approach through a review of primary sources in the form of the Qur'an, hadith, and classical and contemporary literature on fiqh siyasah, combined with an analysis of regulations, anti-corruption policies, and academic studies on oversight institutions in Indonesia. The results show that the weak effectiveness of oversight institutions is not solely caused by regulatory issues, but also by the dominance of political interests, low elite integrity, and the absence of ethical oversight oriented towards moral accountability. In this context, fiqh siyasah hisbah offers a normative and theoretical framework that places supervision of power as a collective responsibility of the state and society.
A Comparative Study of Permission for Polygamy in Islamic Marriage Law: The Cases of Indonesia and Brunei Darussalam Mustafid Mustafid; Akbarizan Akbarizan; Akmal Abdul Munir; Muhammad Faiz Algifari
Syarah: Jurnal Hukum Islam dan Ekonomi Vol. 14 No. 1 (2025): SYARAH : Jurnal Hukum Islam dan Ekonomi
Publisher : Fakultas Syariah Universitas Islam Negeri Sultanah Nahrasiyah Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/syarah.v14i1.5977

Abstract

Polygamy is a sensitive issue in Islamic marriage law, which is regulated differently in each Muslim country. Indonesia and Brunei Darussalam both adhere to Islamic law, but have different legal approaches to granting permission for polygamy. This study will explore the legal provisions regarding permission for polygamy in Islamic marriage regulations, and will also discuss the similarities and differences in the procedures for granting permission for polygamy between Indonesia and Brunei Darussalam. This study is a comparative normative legal study utilizing the statute approach and comparative approach. The results of the study indicate that Indonesia and Brunei Darussalam both require permission for polygamy based on the principles of fairness and the husband's financial capability, but differ in their procedures and penalties. In Indonesia, permission must be obtained through the Religious Court with the consent of the first wife, while in Brunei, permission is granted by a judge with a penalty of a $2,000 fine for those who marry without written permission. This difference reflects Indonesia's more flexible legal system compared to Brunei, which enforces Islamic law more strictly.
Co-Authors Akbarizan Akbarizan Akmal Abdul Munir Imam Agung Prakoso Mardona Siregar Muhammad Faiz Algifari Muhammad Faiz Algifari Oki Penri Putra Halomoan Hsb Risvan Akhir Roswandi