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Ismail
Sekolah Tinggi Ilmu Tarbiyah Raden Wijaya Mojokerto
Religion Education Languange, Linguistic, Communication & Media Social Sciences Other

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Aspek Ideational, Interpersonal, Social, dan Textual dalam Pembelajaran Pendidikan Agama Islam Ismail
PROGRESSA: Journal of Islamic Religious Instruction Vol. 2 No. 1 (2018): Februari
Publisher : Sekolah Tinggi Ilmu Tarbiyah Raden Wijaya Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (566.853 KB) | DOI: 10.32616/pgr.v2.1.112.79-86

Abstract

The teacher is the key to the success of an educational institution. The good or bad behavior or teaching methods of teachers will greatly affect the image of educational institutions. the focus of this study rests on the ideational, interpersonal, social, and textual aspects of Islamic Education Learning. This research uses "Library Research". The research data used is secondary data. The data collection technique used by the authors in this study is documentation. Data processing is carried out by conducting study activities, verification and reduction, grouping and systematization, and interpretation or interpretation so that a phenomenon has social, academic, and scientific value. While data analysis uses descriptive-critical-comparative method, and content analysis method. The results of the discussion can be summarized as follows: 1) The ideational aspects of teaching include the 'approach' or ideal methodology 2. With self-emotion, self-control and teacher performance, inner beauty of the teacher becomes a personal reflection that is closely embedded in each step. 3) At least social skills include abilities: Communicating verbally, writing and or polite gestures. Mastering functional communication and information technology. Associate effectively with students, fellow educators, educational staff, leaders of educational units, parents / guardians of students. Hang out politely with the surrounding community by heeding the prevailing norms and value system: and applying the principle of true brotherhood and a spirit of togetherness. 4) Teachers provide varied activities so that they can serve individual student differences; more activating students and teachers; encourage the development of new abilities; and creating a network of learning activities in schools, homes, and community environments
Cerdas Saja Tidak Cukup, suatu Kajian Kecerdasan Majemuk (Kecerdasan Qur’ani) Tentang Ulil Albab Ismail
PROGRESSA: Journal of Islamic Religious Instruction Vol. 1 No. 2 (2017): Agustus
Publisher : Sekolah Tinggi Ilmu Tarbiyah Raden Wijaya Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (492.48 KB) | DOI: 10.32616/pgr.v1.2.127.111-116

Abstract

The Qur'an discusses more comprehensive intelligence (syamil). perfect (kamil), and integral (mutakamil). The Qur'an is the Word of God, while the others are only human thoughts which are dominated by scular instincts. just being smart isn't enough, it takes a higher level than just being smart to achieve recognition of the greatness of God and submission to the Creator. This level can be called "ulil albab". This article aims to: describe how the substance of the concept of plural intelligence according to western experts and the concept of multiple intelligences according to the Qur'an and hadith. From the discussion it was concluded that Multiple Intelligence is a theory of multiple intelligences presented by Prof. Howard Gardner whose substance directs us that the potential of our children, especially if associated with intelligence, to understand multiple intelligence is not to make our children become great. However, the concept, at least can help us to understand that our children save tremendous potential that leads to a distance away from the intelligent substance itself that is distancing from understanding, living and practicing Islamic teachings in accordance with the provisions of the Koran and Al-Sunnah. If we as Muslims who feel as ulil albab, then always bite with molars (holding firm) the legacy of the Prophet Muhammad, before referring to other references.
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