Apipudin Apipudin
Department Of History, Faculty Of Humanities, Universitas Indonesia, Depok 16424, Indonesia

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The Meaning of ان تحار /Intihaar/ and ا س ت شهاد /Istisyhaad/ in Al-Jazeera Newspaper: A Semantic Pragmatic Review Maulia Safitri Dewi; Apipudin Apipudin
Proceedings of AICS - Social Sciences Vol 8 (2018): the 8th AIC on Social Sciences, Syiah Kuala University
Publisher : Proceedings of AICS - Social Sciences

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Abstract

This research is grounded on the use of the word انتحار/intihaar/ and استشهاد/istisyhaad/ in Al-Jazeera newspaper in order to express and describe the meaning of “death” in Arabic. Although both words have “death” as the meaning, both have different contexts and forms. Therefore, it is interesting to be studied semantically and pragmatically. This research applies qualitative method with descriptive approach. The data included in this study come from several news headlines from Al-Jazeera newspaper from 2013 until 2018. This research uses Critical Discourse Analysis theory from Norman Fairclough (1995). Once analysed, it can be compared that on the news which use the word انتحار/intihaar/ refers to the people whose deaths were caused by suicide. Whereas the news which use the word استشهاد/istisyhaad/ refers to the martyrs who in this context are Palestinians who struggle and fight against the colonizer (Israel) or in the dictionary is also called by the word jihad.Keywords:Al-Jazeera, critical discourse analysis, انتحار/intihaar/, استشهاد/istisyhaad/, Palestine
The Critical Discourse Analysis of Translation Shift in إسرائيل /Israel/ in Republika Nur Aisiyah Fadhilah; Apipudin Apipudin
Proceedings of AICS - Social Sciences Vol 8 (2018): the 8th AIC on Social Sciences, Syiah Kuala University
Publisher : Proceedings of AICS - Social Sciences

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Abstract

This research studies the translation shift in the word ‘Israel’. Word ‘Israel’ initially referred to the Prophet Ya’qub, but in the present, the meaning has shifted to the state of Israel in the association with colonizer and Zionist. This study aims to analyze chronological history of the shifting meaning of the word Israel and the discourse that was built in it. This research uses qualitative method with descriptive approach. The data contained in this research is sourced from mass media of Republika online was entitled "The Israeli Plane Attacked Syria" which was published on Tuesday, 9 December 2014. This study uses the approach of Critical Discourse Analysis model of Norman Fairclough (1995) and translation shift theory of Abdul Chaer (2014). Based on the headline, the authors successfully found 20 propositions. From the findings, the meaning of the word Israel in the news published by Republika online has undergone a shift in the overall field of meaning because Israel described in the online newspaper Republika no longer means a prophet Ya’qub with his prophetic properties, but Israel those who have war equipment and their actions are always trying to intimidate and occupy other countries around it.Keywords:critical discourse analysis, Israel, translation shift, newspaper.
Daud Beureu’eh and The Darul Islam Rebellion in Aceh Apipudin Apipudin
Buletin Al-Turas Vol 22, No 1 (2016): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (737.235 KB) | DOI: 10.15408/bat.v22i1.7221

Abstract

AbstractThis paper seeks to explore the Darul Islam rebellion in Aceh under the leadership of Daud Beureu’eh, particularly the main factors which instigated the rebellion, the dynamics which took place during the rebellion, and the end of the rebellion. The Darul Islam rebellion in Aceh occurred because of several factors. Firstly, the people of Aceh were disappointed with the central government of Indonesia which failed to fulfill its promise to grant Aceh special autonomy. Secondly, there was a clash between the ulemas (Moslem clerics) faction who supported the autonomy and the uléëbalangs (customary leaders) who opposed the autonomy because they did not want the ulemas to assume dominance in the government of Aceh. Third, the Indonesian central government at that time was adopting a parliamentary system which was highly unstable and inconsistent in its perspective on and treatment of Aceh. The Darul Islam rebellion in Aceh is considered unique in that it did not claim as many lives as other Darul Islam rebellions in various regions throughout Indonesia. This rebellion effectively ended on May 8, 1962. In order to bring this conflict to a speedy end, the central government gave up military operations and sought for political settlement andamicable dialogues with DI/TII to reach a consensus concerning the Aceh problem. Peace in Aceh was secured after the central government decided to grant Aceh the status of Daerah Istimewa (Special Region), which meant that Aceh was given the right to exercise a special autonomy in the areas of religion, education, and tradition.---Abstrak Tulisan berusaha menjelaskan tentang pemberontakan Darul Islam pimpinan Daud Beureu’eh di Aceh, terutama terkait dengan faktor utama pemicu terjadinya pemberontakan, dinamika, dan akhir dari pemberontakan tersebut. Pemberontakan Darul Islam di Aceh terjadi karena beberapa faktor. Pertama, rakyat Aceh merasa bahwa pemerintah pusat Indonesia tidak menepati janjinya untuk memberikan otonomi khusus buat Aceh. Kedua, adanya pertentangan antara ulama yang mendukung status otonomi dan ulibalang yang menentang otonomi karena mereka tidak menginginkan ulama menjadi dominan dalam pemerintahan Aceh. Ketiga, pemerintah pusat Indonesia saat itu menerapkan sistem pemerintahan parlementer yang ternyata menciptakan ketidakstabilan dan inkonsistensi dalam memperlakukan Aceh. Pemberontakan Darul Islam di Aceh dianggap unik dibandingkan dengan pemberontakan Darul Islam di daerah yang lain di Indonesia. Pemberontakan ini berakhir pada tanggal 8 Mei 1962. Agar konflik ini segera berakhir, pemerintah pusat menghentikan operasi militer dan memandang bahwa pendekatan politik bisa dilakukan melalui dialog dengan gerakan DI/TII untuk menemukan konsensus dalam menyelesaikan masalah Aceh. Perdamaian di Aceh baru dapat dicapai setelah pemerintah pusat memutuskan untuk memberikan status Daerah Istimewa, yakni Aceh diberi hak khusus untuk mengatur masalah keagamaan, pendidikan, dan budaya
Al-Ikhshid's Strategy and Leadership Style Apipudin Apipudin
Eduvest - Journal of Universal Studies Vol. 2 No. 11 (2022): Journal Eduvest - Journal of Universal Studies
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (358.779 KB) | DOI: 10.59188/eduvest.v2i11.657

Abstract

Al-Ikhshid is a leader who has various abilities and successes. The reign of al-Ikhshid was one of calm for the Ikhshidid dynasty. In solving problems, Al-Ikhshid used more peaceful means. Lobbying and negotiation techniques are mostly used by al-Ikhshid in achieving his goals. Both of these techniques apply a lot of persuasion. This paper aims to explain how lobbying and negotiation techniques are used by al-Ikhshid in his strategy and how al-Ikhshid's leadership style is. Through the secondary analysis method, this paper will discuss the strategies and leadership styles applied by al-Ikhshid to achieve and maintain his power. Al-Ikhshid used many lobbying techniques by establishing relationships with various powerful parties. In addition, he also applies negotiation techniques by making peace agreements. During his time as a leader, al-Ikhshid applied the benevolent autocratic leadership style which is one of the effective leadership styles. Lobbying and negotiation techniques as well as this benevolent autocratic leadership style are some of the things that are the keys to al-Ikhshid's success.
PRACTICE OF POWER IN ILKHANATE: ANALYSIS OF INTERCULTURAL COMMUNICATION AND SOCIAL EXCHANGE Apipudin Apipudin
Center of Middle Eastern Studies (CMES) Vol 16, No 1 (2023)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.16.1.70395

Abstract

Ilkhanate was a Mongol empire located in Persia. There were cultural changes and different forms of practice in exercising government power. However, despite the significance of understanding the practice of power in the Ilkhanate through the lens of communication theories, there is a research gap in exploring the specific dynamics of intercultural communication and social exchange theory within this context. Therefore, this study aims to fill this research gap by examining the interplay between power and communication in the Ilkhanate, mainly through the principles of intercultural communication and social exchange theory. The methodology employed in this research is a comprehensive literature study. The findings of this article highlight the inseparability of communication and power, emphasizing the role of intercultural communication in facilitating harmonious relations between diverse nations, including considerations of race, religion, and customs. Additionally, the rulers of the Ilkhanate strategically employed communication and adapted their policies to gain support from local communities, such as Persians and Arabs, particularly by catering to the Muslim population. This research contributes to understanding power practices and strategies in the Ilkhanate by elucidating their alignment with intercultural communication and social exchange theories.
Qat dan Krisis Kemanusiaan Yaman: Studi Perubahan Nilai dalam Takhzeen Al-Qat Apipudin; Nurul Hasna Khoirunnisa
Nady Al-Adab : Jurnal Bahasa Arab Vol. 20 No. 2 (2023): Nady al-Adab
Publisher : Hasanuddin University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20956/jna.v20i2.26624

Abstract

Qat has been known by the people of Africa and South Arabia for centuries. In Yemen, qat is often referred to as ‘the plant from heaven'. The tradition of chewing qat, known as takhzeen al-qat, creates positive social interactions among Yemeni people. Currently, the cultural value of takhzeen has shifted from positive to negative. The consumption of qat has changed from being a form of entertainment to a harmful social custom. This study examines the changes in the value of the takhzeen al-qat tradition in Yemen. The theories applied in this study are the theory of cultural change theory and the humanitarian crisis. The qualitative study method is used along with data collection techniques through literature reviews. This study concludes that qat came from Ethiopia around the 13th century AD, popularized by the Sufis in Yemen. At the beginning of its appearance, takhzeen qat was considered positively by the Yemeni people. When the Yemen crisis hit, takhzeen qat turned into a social custom. The negative impact of takhzeen qat during the crisis is enhancing malnutrition cases and qat addiction. Changes in the value of takhzeen qat changed due to the impetus of the humanitarian crisis that occurred in Yemen. Changes in the cultural values ​​of takhzeen qat occur due to several factors, such as social conflicts, new discoveries, and the foreign cultures' intervention in the midst of the humanitarian crisis that occurred in Yemen become the main reasons for shifting values ​​in the takhzeen qat tradition Keywords: Khat, Yemeni Crisis, Cultural Shift, Qat, Yemen