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DISKURSUS HAK ASASI MANUSIA DALAM AL-QUR’AN KARYA: ACHMAD ABU BAKAR: (Analisis Terhadap Suatu Kajian Tematik) Sitti Musyahidah
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 10 No. 2 (2016): BILANCIA
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v10i2.287

Abstract

The breakdown of the information about the existence of Human Right in Al-Quran along with its entity and nature comprehended by Achmad Abubakar is provided in this paper. The term of Human Rights is begun with the appellation of human existence itself in accordance with the emphasis of human as mustakhlaf Q.S. al-An’am (6) : 165 and as musta’mir (Q.S. Luqman [31] : 20). Allah has created the universe by means of inhabitants duty to prosper it by managing it. Hereinafter, human as basyar implies that they own rights. Thus, by apprehending human existence, an introduction of human dignity is then come out scilicet Human Rights’ entity - using ‘lam’ particle meaning entitlements. By utilizing those rights, it covers all rights owned by people as expressed in Al-Qur’an. Human Rights nature in Al-Qur’an is an explanation of Human Rights’ entity that are the presence of the right to life (Q.S. al-Maidah [5] : 32, the right to own (Q.S. Al-Jum’ah [62] : 10), and the right to believe (Q.S. [103] : 6).
DISKURSUS HAK ASASI MANUSIA DALAM AL-QUR’AN KARYA: ACHMAD ABU BAKAR: (Analisis Terhadap Suatu Kajian Tematik) Sitti Musyahidah
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 10 No. 2 (2016): BILANCIA
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v10i2.287

Abstract

The breakdown of the information about the existence of Human Right in Al-Quran along with its entity and nature comprehended by Achmad Abubakar is provided in this paper. The term of Human Rights is begun with the appellation of human existence itself in accordance with the emphasis of human as mustakhlaf Q.S. al-An’am (6) : 165 and as musta’mir (Q.S. Luqman [31] : 20). Allah has created the universe by means of inhabitants duty to prosper it by managing it. Hereinafter, human as basyar implies that they own rights. Thus, by apprehending human existence, an introduction of human dignity is then come out scilicet Human Rights’ entity - using ‘lam’ particle meaning entitlements. By utilizing those rights, it covers all rights owned by people as expressed in Al-Qur’an. Human Rights nature in Al-Qur’an is an explanation of Human Rights’ entity that are the presence of the right to life (Q.S. al-Maidah [5] : 32, the right to own (Q.S. Al-Jum’ah [62] : 10), and the right to believe (Q.S. [103] : 6).
Pre-wedding Photography Practices of Prospective Brides and Grooms at Ullah Studio Palu in the Review of Islamic Law Sociology and Maqashid Al-Syariah Sri Wahyuni Amin; Malarangan, Hilal; Sitti Musyahidah; Iskandar, Iskandar
INTERNATIONAL JOURNAL OF CONTEMPORARY ISLAMIC LAW AND SOCIETY Vol 7 No 1 (2025)
Publisher : State Islamic University Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/ijcils.Vol7.Iss1.124

Abstract

The media plays a significant role in influencing various aspects of society, including the increasingly popular practice of pre-wedding photography. In Islam, until a valid marriage contract (akad) is conducted, couples remain non-mahram and are required to observe religious boundaries. This study aims to examine pre-wedding photography practices at Ullah Studio from the perspective of Islamic legal sociology. A qualitative approach was applied using literature studies and textual, contextual, and inter-contextual data analysis. The results show that pre-wedding photography at this studio adheres to Islamic ethics and legal principles, with no physical contact or interactions that violate religious norms. Pre-wedding photography is considered an acceptable cultural practice as long as it remains within the boundaries of Islamic teachings.