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Inyang Etim Bassey
University of Calabar

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Breaking Barriers of Male Chauvinism: A Case of Dr. Ngozi Okonjo Iweala Inyang Etim Bassey; Ruth Amiye
Jurnal Ilmu Sosiologi Dialektika Kontemporer Volume 10, Nomor 1, January-June 2022
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Nigerian society still abounds with antiquated and anti-humanist beliefs that portray women as a weaker group and relegate them to inferior positions without regard to their mental capacity and educational competencies. Evidently, Nigerian women are not only increasingly marginalised from advancing in their career lives, but recent studies have shown that they are also excluded from having a political and economic career, which has significant importance to their economic advancement and sustainability, with the sole notion that the women are incapable of initiating any meaningful development. Although there are no constitutional barriers to women's increased participation in social, political, and economic advancement, there are societal and cultural barriers that stymie women's political and economic advancement. Some of these barriers include, but are not limited to, traditions, religious practice, work-life imbalance, and discriminatory organisational structures, among others. The paper employs both secondary and tertiary sources of data and adopts the historical research method in assembling and interrogating the data sourced for this research. The study argued that despite the general antiquated and anti-humanist belief that women are incapable of initiating any meaningful development in Nigerian society, findings from this study indicate that few Nigerian women have distinguished themselves both nationally and internationally, and one of such individuals is Dr. Ngozi Okonjo Iweala, who has not only broken barriers of male chauvinism in the global landscape but has also redefined the status quo of women. 
Inheritance Practices and Widow's Economic Vulnerability: A Case Study of Rural Communities in Yakurr Local Government Area Inyang Etim Bassey
Jurnal Ilmu Sosiologi Dialektika Kontemporer Vol 14, No 1 (2026)
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This study examines the relationship between customary inheritance practices and the economic vulnerability of widows in rural communities of Yakurr Local Government Area, Cross River State, Nigeria. Despite constitutional guarantees and international human rights commitments affirming women's equal rights to inherit property, widows in these communities experience systematic dispossession following their husbands' deaths. Employing a qualitative case study design, the research draws on in-depth interviews with thirty widows, focus group discussions with community members, and key informant interviews with traditional rulers, women leaders, and paralegal workers. The study is theoretically grounded in feminist legal theory, the capability approach, and legal pluralism. Findings reveal that inheritance practices in Yakurr operate through patrilineal principles that classify widows as outsiders to their husbands' lineages, rendering them ineligible to inherit land, homes, or productive assets. These practices create severe economic vulnerability manifested in loss of housing, exclusion from agricultural land, depletion of household assets, and increased dependence on extended family networks. The study identifies variations in widows' experiences based on factors including presence of adult sons, duration of marriage, personal agency, and access to external support. Widows navigate these constraints through strategies including appeals to traditional authorities, reliance on children, engagement in precarious livelihoods, and in rare cases, pursuit of statutory legal remedies. The study concludes that addressing widows' economic vulnerability requires interventions that engage with customary institutions while promoting incremental reform, strengthening paralegal support, and building community awareness of women's rights.