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ALTAR SEBAGAI TEMPAT TERJADINYA PERISTIWA KESELAMATAN: TINJAUAN TEOLOGIS MENURUT ALFONSUS MARIA DE LIGUORI Fransiskus Lado; Mateus Mali; Yohanes Subali
Jurnal Teologi (Journal of Theology) Vol 11, No 02 (2022)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v11i02.5260

Abstract

ABSTRACT:This article is a study to find the theological meaning of altar according to Saint Alphonsus Maria de Liguori. The author is interested in examining one of the peculiarities of Alphonsus' theology, namely the altar. The main focus of this writing is to find the theological meaning of the altar according to Alphonsus. The method used is a literature study. The main source of this research is the theological reflections generated from the writings of Alphonsus. The purpose of this article has two purposes. First, helping the Catholic people to experience the Eucharist more deeply when it is set with Alphonsus' understanding of the altar. Second, through this research, the readers can understand and take inspiration from the meaning of the altar in their daily lives.The theological meaning of the altar according to Alphonsus is the altar as an act of God's love, the altar as God's gift to humans, the altar as a symbol of the atoning sacrifice of Jesus Christ and the altar as a symbol of the unity of God and man.ABSTRAKArtikel ini merupakan kajian untuk menemukan makna teologis altar menurut Santo Alfonsus Maria de Liguori. Penulis tertarik untuk mengkaji salah satu kekhasan teologi Alfonsus, yaitu altar. Fokus utama tulisan ini adalah menemukan makna teologis altar menurut Alfonsus. Metode yang digunakan adalah studi kepustakaan. Sumber utama penelitian ini adalah refleksi teologis yang dihasilkan dari tulisan-tulisan Alfonsus. Artikel ini memiliki dua tujuan. Pertama, membantu umat Katolik untuk mengalami Ekaristi lebih mendalam ketika ditatapkan dengan pemahaman Alfonsus tentang altar. Kedua, melalui penelitian ini, pembaca dapat memahami dan mengambil inspirasi dari makna altar dalam kehidupan sehari-hari. Makna teologis altar menurut Alfonsus adalah altar sebagai tindakan cinta Allah, altar sebagai pemberian diri Allah kepada manusia, altar sebagai lambang kurban penebusan Yesus Kristus dan altar sebagai lambang kesatuan Allah dan manusia.
Use of Mobile Phones Among Prospective Pastors Helps in Carrying Out Daily Routines Benedictus Adiatma Murti Wibowo; Agustinus Tri Edi Wasono; Yohanes Subali
AURELIA: Jurnal Penelitian dan Pengabdian Masyarakat Indonesia Vol 2, No 1 (2023): January 2023
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/aurelia.v2i1.255

Abstract

Communication and information technology is experiencing rapid development. This development can be seen from the means of communication, namely mobile phones. Mobile is a portable tool because it can be used to communicate, but also to gather information and is practical to carry anywhere. Through cell phones, it is quite easy for the public to access news and information that has happened and is happening. This convenience is also experienced in the education or training of prospective priests (seminaries). The educational process for the formation of prospective priests (brothers) has had an impact or influence on the development of information technology in the world. This research is to see the use of mobile phones among prospective priests which helps in carrying out daily routines. In this study, the author will conduct interviews with 5 seminarians of St. Paul's Major Seminary, Yogyakarta. The five brothers are students currently undergoing a master's program at Santa Dharma University. The purpose of this study was to find out the use of cell phones as a means of technological progress that helps the brothers carry out their daily routines. In addition, mobile phones are also a means of gathering information related to pastoral learning and services.
Problematika Penerimaan Komuni bagi Orang Berkebutuhan Khusus (OBK) dan Pemahaman dari Para Prodiakon Yohanes Subali; Vergilius Seto Adi Purwono; Atanasius Yubileum Agung
Studia Philosophica et Theologica Vol 23 No 2 (2023)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v23i2.540

Abstract

People with Special Needs (OBK) are individuals who have limitations or extraordinary abilities, both physically, mentally-intellectually, socially, or emotionally, which have a significant influence on their growth or development process compared to people in general. OBK is also often referred to as persons with disabilities. Even so, OBK are God's good creatures. With this awareness, OBK should have rights and obligations in their lives, especially in church life. With the limitations and specialties they have, OBK can take part in Church tasks thanks to the Sacrament of Baptism which is obtained according to their abilities. In addition, the rights as citizens of the Church also need to be considered. However, the people's perception of OBK is that there is still a tension of understanding. Pros and cons occur because of the assumption that OBK are still worthy of receiving Communion but there is also an assumption that OBK are unfit to receive sacramental services in and by the Church. This article is a research on the perceptions of the parishioners in several parishes in the Vicarage of the Special Region of Yogyakarta as a part of Archdiocese of Semarang for receiving Communion to parishioners who experience mental limitations. The research method used is quantitative methods. The purpose of this research is to make Catholics aware that OBK are God's good creations and they also have rights and obligations in the Church according to their abilities thanks to the Sacrament of Baptism they receive. The mission of OBK as Christian faithful is written in LG 10, book of canon law Canon 204, book of canon law Canon 208. Even so, there needs to be further assessment from psychologists, counselors, priests, and catechists to measure the extent to which CBOs are able to differentiate with their minds between the host or the Body of Christ as the main requirement for receiving Communion during the Eucharistic Celebration.