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GERAKAN TALIBAN ANTARA JIHAD, MAKAR SERTA TRAGEDI KEMANUSIAAN DI AFGANISTAN Muhammad Syarif Hasyim; Randy Atma R Massi
Comparativa: Jurnal Ilmiah Perbandingan Mazhab dan Hukum Vol. 3 No. 1 (2022)
Publisher : Program Studi Perbandingan Mazhab, Fakultas Syariah, Universitas Islam Negeri (UIN) Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/comparativa.v3i1.36

Abstract

Afghanistan is back under the control of the Taliban shortly after the United States withdrew its troops after nearly 20 years in Afghanistan. The success of the Taliban group seizing several provinces in Afghanistan faster than the United States predicted, this then made some residents afraid and made the airport in Kabul filled with hundreds of people who wanted to leave Afghanistan. The news of this occupation has attracted the attention of the international community, there are those who are worried about the continuity of the state in Afghanistan, while those who are euphoric think that this is God's promise for Jihad carried out by the Taliban who are considered fighters. But it becomes interesting whether the struggle carried out by the Taliban in the name of Jihad or is a political strategy to control the Afghan state and form its own government. This is still an abstract analysis, but what is certain is that there is now a humanitarian tragedy for refugees who are waiting for the certainty of their survival to obtain asylum from other countries.
KONSTRUKSI PEMAHAMAN MAKNA JIHAD PADA MASYARAKAT LANTO JAYA Syukran Zikrullah; Muhammad Syarif Hasyim
Comparativa: Jurnal Ilmiah Perbandingan Mazhab dan Hukum Vol. 3 No. 2 (2022)
Publisher : Program Studi Perbandingan Mazhab, Fakultas Syariah, Universitas Islam Negeri (UIN) Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/comparativa.v3i2.40

Abstract

Different in interpreting the meaning of jihad, there are those who understand jihad by fighting evil and there are also those who interpret jihad by increasing the quality of faith in Allah SWT, or jihad against lust. Through this research it is hoped that it can contribute ideas to the Lanto Jaya village community so that differences among the community do not cause divisions, but with differences this thesis departs from a problem of how the Lanto Jaya village community understands the meaning or meaning of jihad and how to implement jihad in the daily life of the people of Lanto Jaya. The results of this study indicate that the understanding of jihad in the Lanto Jaya village community does have differences. The schools that develop in society are the Shafi'i school, the Hanbali school and the Maliki school. However, what is of concern in this village is that there are still frequent differences of opinion that depart from these different understandings. Jihad in the village of Lanto Jaya is closely related to the impact of the incident in 2000 which involved two religions namely Islam and Christianity, as a result of this incident many people immediately understood jihad. There are many understandings or groups that enter the midst of society and provide an understanding of jihad. Due to the lack of knowledge about religion at that time, the community actually made people more familiar with one another.
QURANIC INSIGHTS ON RIBA: A CRITIQUE OF SOCIAL INEQUALITY IN THE ERA OF GLOBAL CAPITALISM Andiman Muflih; Achmad Abubakar; Muhsin Mahfudz; Muhammad Syarif Hasyim
Tadayun: Jurnal Hukum Ekonomi Syariah Vol. 6 No. 2 (2025)
Publisher : Program Studi Hukum Ekonomi Syariah, Fakultas Syariah, Universitas Islam Negeri (UIN) Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/tadayun.v6i2.520

Abstract

The growing social inequality in the modern era signifies that the global economic system is losing its moral compass. The interest based capitalist system places profit above justice. This study seeks to reinterpret the Quranic verses on riba in a more contextual and humanistic manner, not merely as a legal-formal prohibition, but as a moral call to restructure economic relations toward greater justice. This research employs a qualitative-descriptive method and a thematic (maudhu‘i) approach to verses such as QS. Al-Baqarah [2]: 275–279, Ali Imran [3]: 130, and Ar-Rum [30]: 39 to trace the ethical meanings behind the sacred text. The findings reveal that the Qur’an’s critique of riba is, in essence, a critique of exploitative economic systems both classical and modern. Conversely, values such as zakat, infaq, and mudharabah offer a more just economic path that fosters solidarity and upholds humanity. Thus, this study affirms that the Quranic ethics on riba can serve as an alternative foundation for building an economically and morally dignified system one that embraces progress and innovation without compromising ethical integrity. What the modern world needs is not merely an interest-free system, but an economic civilization imbued with empathy and oriented toward collective well-being. Abstrak Ketimpangan sosial yang semakin tajam di era modern menjadi tanda bahwa sistem ekonomi global sedang kehilangan arah moralnya. Sistem kapitalisme yang berbasis bunga (riba) menempatkan keuntungan di atas keadilan. Penelitian ini berusaha membaca kembali ayat-ayat riba dalam Al-Quran dengan cara yang lebih kontekstual dan manusiawi bukan hanya sebagai larangan legal-formal, tetapi sebagai panggilan moral untuk menata ulang relasi ekonomi agar lebih adil. Penelitian ini menggunakan metode kualitatif-deskriptif dan pendekatan tematik (maudhu‘i) terhadap ayat-ayat seperti QS. Al-Baqarah [2]: 275–279, Ali Imran [3]: 130, dan Ar-Rum [30]: 39 untuk menelusuri makna etis di balik teks. Hasil kajian menunjukkan bahwa kritik Al-Quran terhadap riba sesungguhnya adalah kritik terhadap sistem ekonomi eksploitatif baik dalam bentuk klasik maupun modern. Sebaliknya, nilai-nilai seperti zakat, infaq, dan mudharabah menawarkan jalan ekonomi yang lebih berkeadilan, menumbuhkan solidaritas, dan menegakkan kemanusiaan. Dengan demikian, penelitian ini menegaskan bahwa etika Qurani tentang riba dapat menjadi fondasi alternatif dalam membangun sistem ekonomi yang bermartabat secara moral tanpa menolak kemajuan dan inovasi ekonomi. Dunia modern membutuhkan bukan sekadar sistem tanpa riba, melainkan peradaban ekonomi yang berjiwa empati dan berorientasi pada kemaslahatan bersama