Article Per Year (5 Year)
p-Index From 2021 - 2026
0.702
P-Index
This Author published in this journals
All Journal Holistik: Journal For Islamic Social Sciences
Maria Heny Pratiknjo
Unknown Affiliation
Social Sciences

Published : 4 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 4 Documents
Search

 1 
GAYA HIDUP HEDONISME DI KALANGAN MAHASISWA UNIVERSITAS SAM RATULANGI Vionnalita Jennyya; Maria Heny Pratiknjo; Selvie Rumampuk
HOLISTIK, Journal of Social and Culture Vol. 14 No. 3 / Juli - September 2021
Publisher : Universitas Sam Ratulangi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Along with the development of the times, the development of technology resulted in changes in values and lifestyles for the community, especially for students. This lifestyle of hedonism has a great appeal to student life. Hedonism has the meaning of a life view that considers that pleasure and material pleasure are the main purposes of life. Students are the next generation of the nation who seek identity through the surrounding environment. Students are very enthusiastic about-new things that are considered interesting. This lifestyle of hedonism has a great appeal to student life. Therefore, it is surprising that intellectual students must have such traits just to satisfy themselves. This is where we can see how the influence of the hedonistic lifestyle for students, because students have a great responsibility as a future leader. This study uses qualitative method, research that uses natural background with the intention of interpreting the phenomenon that occurs. The author uses a naturalistic approach to understand the phenomenon of hedonism.The rise of hedonism among Sam Ratulangi University students is caused by two factors, internal and external. An internal factor is the view of life that says that life is only once and driven by human nature filled with curiosity causes an individual to behave to satisfy his sense of pleasure and satisfaction. Further external factors of friendship groups and from families.Keywords: behavior, student, hedonism
STRATEGI ADAPTASI MAHASISWA PERANTAUAN ASAL JAKARTA DI FAKULTAS ILMU SOSIAL DAN POLITIK UNIVERSITAS SAM RATULANGI MANADO Caroline Monic Debora; Maria Heny Pratiknjo; Nasrun Sandiah
HOLISTIK, Journal of Social and Culture Vol. 14 No. 3 / Juli - September 2021
Publisher : Universitas Sam Ratulangi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Merantau for the sake of education is also considered, as an effort to prove the quality of self as an independent adult and responsible in making decisions. And to actively adjust to the new environment, an overseas student from Jakarta uses various actions to adapt. Adaptation is a key concept in looking at human relationships with the environment. Culture shock is a picture of the profound and negative responses of depression, frustration and disorientation experienced by individuals living in one new environment. The purpose of this research is to find out the adaptation strategy of overseas students from Jakarta at the Faculty of Social and Political Sciences, Sam Ratulangi University Manado. This research uses qualitative descriptive method, because qualitative method as research procedure that produces descriptive data in the form of written or oral words directly. Informants in this study there are 7 overseas students from Jakarta at the Faculty of Social and Political Sciences, Sam Ratulangi University, Manado. Data collection techniques used are data collection techniques used, namely observation, interview, and documentation. And data analysis techniques include data reduction, data display, conclusion and verifikas. The results showed that overseas students from Jakarta can adapt by adjusting to such as living independently, by living away from parents or family, by learning new things such as washing dishes and washing their own clothes. Learn to use Manado language in the learning and teaching process, and follow several campus organizations to be able to mingle and get along with other students. Obstacles – obstacles in adapting are faced by having an open attitude and accepting all the differences that exist. Keywords : Adaptation, Overseas, Students
MAKNA SIMBOLIK “TAU-TAU” DALAM RITUAL KEMATIAN PADA MASYARAKAT KELURAHAN PANTA’NAKAN LOLO KECAMATAN KESU’ KABUPATEN TORAJA UTARA Cintya Deva Tangkelayuk; Maria Heny Pratiknjo; Welly E. Mamosey
HOLISTIK, Journal of Social and Culture Vol. 14 No. 3 / Juli - September 2021
Publisher : Universitas Sam Ratulangi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The Toraja people have an identity because of the culture of the people that continues to survive until now. In the life of the Toraja people, it is never separated from symbols and meanings. One of them is the use of tau-tau (statue) symbol that is still part of the ritual of death of Toraja people. Making tau-tau is one of the complementary elements of the cemetery in Toraja. In this case, the Toraja people still use the caste system and the person who can be made to know is a person from the nobility. Tau-tau is also a symbol of memory for the family left behind to remember the deceased. Not only that, tau-tau is a symbol of respect from the family and the community to commemorate the services of the deceased during his life. Tau-tau has existed since the existence of Alukta (the rule of life of the former in Toraja) which was passed down to their posterity until now. Tau-tau has a high artistic value, if seen from its shape that resembles the deceased. In addition, tau-tau also adorns the tombs of the Toraja noble family, which is found in many natural attractions in Toraja. The tau-tau is placed in front of patane (graveyard shaped house) and neatly arranged in front of the wall of stone walls or cliffs. Tau-tau is usually put together and tightly locked in one place to avoid theft from art collectors. Tau-tau has become part of the customs and culture of the Toraja people so it cannot be eliminated. If the making of tau-tau is eliminated, then it is the same as eliminating the authenticity of the Toraja tribe.Keywords: Tau-tau, Symbols and Meanings
PARTISIPASI MASYARAKAT PADA PROGRAM PNPM DALAM PEMANFAATAN AIR BERSIH DI DESA BUO KECAMATAN LOLODA KABUPATEN HALMAHERA BARAT Riko Dalima; Maria Heny Pratiknjo; Mahyudin Damis
HOLISTIK, Journal of Social and Culture Vol. 14 No. 3 / Juli - September 2021
Publisher : Universitas Sam Ratulangi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Development is part of culture in an anthropological perspective. Development is the existence of a number of human actions. Meanwhile, culture is a guideline for human actions. Thus, development is oriented and aims to build the society and civilization of humanity. National development in Indonesia is carried out in order to build a Indonesian people and the development of the entire community. National development can be realize by poverty alleviation efforts either directly or indirectly through government programs.There in 2013 the government realized the Program Nasional Pemberdayaan Masyarakat (PNPM) Mandiri in order to fulfill clean water for the residents of Buo Village. With this independent PNPM, the villagers took the initiative to create a forum to hold meetings of all Buo villagers, actively participating in order to immediately overcome the shortage of clean water for decades. Buo villagers also actively build clean water shelters and pipelines to the homes of villagers. Finally, in 2013 the program was complete with the support and active participation of the community.The National Program for Community Empowerment in the utilization of clean water that is considere successful is important. Every issue discussed can be direct to create community sustainability about clean water management in Buo Village.Keywords: participation, development, clean water
Co-Authors Caroline Monic Debora Cintya Deva Tangkelayuk Mahyudin Damis Nasrun Sandiah Riko Dalima Selvie Rumampuk Vionnalita Jennyya Welly E. Mamosey