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All Journal Jurnal Abdimas Bina Bangsa Khatulistiwa: Jurnal Pendidikan dan Sosial Humaniora Jurnal Pendidikan dan Sosial Humaniora
Fajar Hidayat
Institut Agama Islam Az-Zaytun Indonesia
Humanities Education Languange, Linguistic, Communication & Media Mathematics Social Sciences Other

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KUMANDANG ADZAN DI TINJAU DARI ASPEK SOSIAL BUDAYA DAN AGAMA DALAM PERSPEKTIF TEOLOGI ISLAM Agus Yanto; Fajar Hidayat; Naimin; Annisa Isnaeni Sofariyah; Dede Indra Setiabud
Khatulistiwa: Jurnal Pendidikan dan Sosial Humaniora Vol. 2 No. 3 (2022): September : Jurnal Pendidikan dan Sosial Humaniora
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1284.799 KB) | DOI: 10.55606/khatulistiwa.v2i3.465

Abstract

Adzan is a call or call to muslims to abandon worldly activities immediately and establish mandatory prayer for 5 time. An echo of adzan is called muadzin. But if it is looked at and translated into English and directed literally will be understandable. Then interpreted by interpretation and lesson can be found social life educating. The potential value is quite evident in each challenge. The first value is to acknowledge the greatness of God or the greatness of God, the second value is to laugh and or acknowledge it. As a Muslim has been clearly communicated with his creator, whatever his cultural background. It means that this call is specific, where the kalimah Adzan is a calling for humans who have faith in God. In communication theory, there is communicator and communion. So that social entanglement can unfold what god wills for his might. People in general in any part of the earth would prefer neither world nor afterlife. It is the message of God in that phrase. Which means... come to happiness. Happiness is the right of all human whatever religion. Similarly, as muslims with kalimah Adzan a can be drawn to an instructive conclusion. It includes bastion, unto esaan, confidence or tauhid, communication and happiness.
PENYULUHAN PENGGUNAAN SISTEM E-COURT DI PENGADILAN NEGERI INDRAMAYU Abdur Rahim; Fajar Hidayat; Umar Hadid; Warto Warto
Jurnal Abdimas Bina Bangsa Vol. 4 No. 1 (2023): Jurnal Abdimas Bina Bangsa
Publisher : LPPM Universitas Bina Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46306/jabb.v4i1.358

Abstract

One of these innovative systems is called the Supreme Court Innovation System E-Court when facing challenges related to the development of human life, which is regulated in the Republic of Indonesia Supreme Court Laws and Regulations No. 1 of 2019 the use of electronics. Handling cases and proceedings in court. This system was created to overcome Indonesia's geographical boundaries. Alignment of the legal system with existing principles and public trust in law enforcement will be strengthened. The justice system applies law and justice. Implementation method with the planning and implementation stages. Application of assisted law-seeking electronic courts, including legal instruments, to create judicial effectiveness and efficiency
KUMANDANG ADZAN DI TINJAU DARI ASPEK SOSIAL BUDAYA DAN AGAMA DALAM PERSPEKTIF TEOLOGI ISLAM Agus Yanto; Fajar Hidayat; Naimin; Annisa Isnaeni Sofariyah; Dede Indra Setiabud
Khatulistiwa: Jurnal Pendidikan dan Sosial Humaniora Vol. 2 No. 3 (2022): September : Jurnal Pendidikan dan Sosial Humaniora
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/khatulistiwa.v2i3.465

Abstract

Adzan is a call or call to muslims to abandon worldly activities immediately and establish mandatory prayer for 5 time. An echo of adzan is called muadzin. But if it is looked at and translated into English and directed literally will be understandable. Then interpreted by interpretation and lesson can be found social life educating. The potential value is quite evident in each challenge. The first value is to acknowledge the greatness of God or the greatness of God, the second value is to laugh and or acknowledge it. As a Muslim has been clearly communicated with his creator, whatever his cultural background. It means that this call is specific, where the kalimah Adzan is a calling for humans who have faith in God. In communication theory, there is communicator and communion. So that social entanglement can unfold what god wills for his might. People in general in any part of the earth would prefer neither world nor afterlife. It is the message of God in that phrase. Which means... come to happiness. Happiness is the right of all human whatever religion. Similarly, as muslims with kalimah Adzan a can be drawn to an instructive conclusion. It includes bastion, unto esaan, confidence or tauhid, communication and happiness.
Co-Authors Abdur Rahim Agus Yanto Annisa Isnaeni Sofariyah Dede Indra Setiabud Naimin Umar Hadid Warto Warto