Rahima Sikumbang Sarmadi
UIN Sjech Djamil Djambek Bukittinggi

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

PEREMPUAN DALAM PERSFEKTIF ALQURANULKARIM DAN HADIS NABAWI Rahima Sikumbang Sarmadi
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/al fawatih.v3i2.6167

Abstract

AbstrakThe more angerous issue issue of gender problems, never stop rain tubs, begin to rain gerimis, even until the deras, from the time to time, from primitive times to the milineal era, from jahiliyah to modern times, always update and actual.The problem of the people’s view of women where since the first time before Islam came, until today, women are still also in the cosmos, accredited with a variety of religious reasons, and the understanding of the wrong society of the faceits faceits will support how the weakness of this woman, including the problem of women’s leadership, should not be women working for home.The actual tradition of ideology, one of the factors that make the problem of women is never exhausted, even many intellectuals, religions who write about women from various perspectives. One of the journals that have been written by Rena Asyari, one of the shepherds and teachers of the community of Pen Bandung, discussing women’s problems, he discussed about the negative side and positive women in the alquran. As well as Taqiyuddin Zarkasyi discussed about gender issues in the Orientation of Islamic Studies in the IAIN SU 2000-2010 (now UIN SU) he explained what the alquran view of women.The writer in this case, discussing things that are almost the same, only ada differences from the authors of research, which is more focused on pada the meaning of women according to alquran and sunnah, and what women's trials according to the alquran and faceis where the pada discussions previously did not mention the thing, the author reveals more in depth of the difference of the word and his interpreter according to the various mutations of the mufassir both the interpretation of alquran or explanation of the face itself. Because in the alquran meaning of women is much said, but the meaning is different.This research is a Library Research, which is a more minute research weighs on a library book, both classic web or contemporary books. Therefore, the author began from seeking a verse and faceits faceits who talked about women, seeing the word meaning of women in the alquran faceits hadits related to women, researching the interpretation of ulamas through the work of predecessed and contemporary ulamas, refers him to the book of tafsir. Then the author gave opinion and opinion in this case.This article starts from the preliminary chapter, the word meanings of women in the alquranulkarim, the origin of the incidence of women, rights and obligations as well as the existence of women both inside and outside the house, a mistaken view of women. Then the author pulls a short conclusion. The righteousness of the woman and the man differs from the terms of fhisyk, responsibility, but equally in the large part of the rights and obligations as the beakhkluq of Allah Ta’ala and as hambaNya.The end of the dive, this article, certainly far from the perfect word, hopefully it is beneficial for its own writers and also readers as well as the general public.Keywords: Female, Female Extensive,
Psychology in Hadith Perspective Rahima Sikumbang Sarmadi
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 26, No 1 (2023)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v26i1.6608

Abstract

Abstract : Allah Subhanahu Wata'ala created man from clay, Adam a.s and He created a wife for him from his body too, as stated in the Qur’anulkarim surah Annisa Verse 1. Then Allah Ta'ala gave pleasure to Adam and Hawa alaihimassalam. Unfortunately, behind the pleasure given by Allah Ta'ala, there are always eyes and souls that are jealous. He is the Devil Laknatullah, has an evil soul and always destroys good creatures by changing their behavior to evil. Since being expelled from heaven for their jealousy which becomes arrogance leads the devil swearing for being a seducer of the prophet Adam, his wife and their offspring until the doomsday. The enmity of good and bad souls has indeed existed since the time when humans were first created, even the children of Prophet Adam and Siti Hawa experienced the same thing. Habil and Qabil, with their jealousy of an arranged marriage, created the first bloodshed in the form of murder. This happens because of the demands of lust that come from the whispers of the devil to pollute the soul. The origin of the existence of good and bad souls, as stated in the Koran, that humans are always inspired by two things: good and evil, is the background of this research, more specifically how the soul is in the perspective of Nabawi's traditions. Finally, the writer can draw the conclusion that according to the hadith, the soul is the same thing as stated in the Koran. There is always a soul that tells its owner to do good and bad. It's just that, depending on the owner, want to follow the good or bad. It all depends on each other's faith.