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All Journal Private Law Recidive : Jurnal Hukum Pidana dan Penanggulangan Kejahatan QISTINA: Jurnal Multidisiplin Indonesia International Journal of Religion Education and Law Journal of Education Technology Information Social Sciences and Health ALKHIDMAH: Jurnal Pengabdian dan Kemitraan Masyarakat
Riska Andi Fitriono
Sebelas Maret University
Religion Humanities Computer Science & IT Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Neuroscience Nursing Public Health Social Sciences

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Pancasila as an Ethical System Stefany Dian Nugraheni; Victorya Angel; Vika Herta Puspita; Widya Nirmala Santi; Riska Andi Fitriono
Journal of Education Technology Information Social Sciences and Health Vol. 1 No. 2 (2022): September 2022
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/jetish.v1i2.126

Abstract

Pancasila and Ethics are two things that cannot be separated, remember that in both Pancasila and Ethics both contain and teach each other good values. Pancasila ethics is a behavior to regulate life society, nation and state which has a fundamental assessment according to view of the values of Pancasila, namely the values of democracy, the values of justice, and the values of unity. An activity or deed can be said to be good not only if it is not neglected the values of Pancasila, but how to practice the characteristics of Pancasila which there has become something that can provide more benefits for others. Although the values in Pancasila are a form of value crystallization process who live in a social reality, customs and religion, however actually Pancasila also has a universal nature so that it can be recognized by anyone anywhere and anytime. Pancasila Ethics discusses very essential qualities in human existence. Implementing one of the Pancasila values is not enough, because Pancasila is a system of values that cannot be separated from one another each other. Therefore, Pancasila is used as a moral formation and implemented in the life of society, nation and state. Effective implementation of Pancasila values can be done through education and social media. Education can be supported through formal education in the school environment, informal in the family environment, and non-formal in the community environment. Meanwhile, through social media, the media must have a vision and mission which can build and educate the character of society to think forward with Indonesian personality
Pancasila as Law Enforcement Ethics Bagas Setyo Nugroho; Nurul Muarifah; Terysa Puji Rahayu; Riska Andi Fitriono
Journal of Education Technology Information Social Sciences and Health Vol. 1 No. 2 (2022): September 2022
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/jetish.v1i2.134

Abstract

Pancasila is not only a source of derivation of legislation, but also a source of morality, especially in relation to the legitimacy of power, law and various policies in the implementation and administration of the state. The existence of the first precept of “The Almighty Godhead”, and the second precept of “Fair and Civilized Humanity” is the source of moral values for national and state life. The state of Indonesia which is based on the first precept of “The Almighty God” is not a “theocracy” state which bases state power and state administration on religious legitimacy. The power of the head of state is not absolute based on religious legitimacy but based on legal legitimacy and democratic legitimacy. Therefore, the principle of the principle of “Godhead of the Almighty” has more to do with moral legitimacy. This is what distinguishes the Almighty God from theocracy. The writing method in this journal is a qualitative method, with an interdisciplinary approach. Although in the Indonesian state it is not based on religious legitimacy, morally the life of the state must be in accordance with the values derived from God, especially the law and morals in the life of the state.
Pancasila as the Ideology of the State and Nation Andika Fikri Wirasena; Faiza Ryszard Ardana; Niken Ayu Nurmawati; Riska Andi Fitriono
Journal of Education Technology Information Social Sciences and Health Vol. 1 No. 2 (2022): September 2022
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/jetish.v1i2.136

Abstract

Ideology has a central position for every nation. This main position is because ideology functions as a direction or guideline for the nation to achieve its goals. Furthermore, another function possessed by ideology is as a tool to stem the occurrence of social conflicts in society so that every society can live in centrism and also have a high sense of solidarity. Another function of ideology is to be a unifying tool of a nation. Every nation, of course, has diversity both in tribes, languages, customs, cultures, and so on. Therefore, in this article, the author intends to explore the position of pancasila as the ideology of the Indonesian nation. The research method used in this article is to explore supporting concepts such as e-books, articles, and the internet. The purpose of this writing is to explore the concept of pancasila which is positioned as the ideology of the Indonesian nation. Ideology has a function to unite the diversity that exists in society so that a good national and state life can be formed.
Pancasila as the Basis of the State Alya Fitria Nida; Diah Wening Rizky; Revan Ramadhani; Riska Andi Fitriono
Journal of Education Technology Information Social Sciences and Health Vol. 1 No. 2 (2022): September 2022
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/jetish.v1i2.138

Abstract

Pancasila is the basis of the state or commonly referred to as the Ideology of the Unitary State of the Republic of Indonesia. Pancasila is the legal basis in the implementation of state and national life. Pancasila is a guideline for norms that regulate life both in terms of economic, social, legal culture, education and others. Pancasila as the basis of the state means that every item of Pancasila values is a foundation in the state as an Indonesian citizen and is a guideline in living daily life in order to create an alignment of values and norms according to the teachings of Pancasila as the basis of the state.
Potensi Pencemaran Nama Baik Dalam Gerakan “Naming And Shaming” Bagi Pelaku Tindak Pidana Kekerasan Seksual Sahid Yudhakusuma Kalpikajati; Riska Andi Fitriono
Recidive : Jurnal Hukum Pidana dan Penanggulangan Kejahatan Vol 12, No 3 (2023): DESEMBER
Publisher : Criminal Law Section Faculty of Law Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/recidive.v12i3.73010

Abstract

Nowadays, with advances in information technology and the emergence of the internet, people are carrying out the "Naming and Shaming" movement to deal with cases of sexual violence. The way this movement works is by spreading the identity of perpetrators of sexual violence through social media to create a deterrent effect for perpetrators and prevention for society. Unfortunately, this movement has the potential for defamation if the perpetrators are not proven to have committed the crime. Accordingly, this research was conducted to find out the potential for such defamation. By using literature study and data analysis, it was found that the movement was not a form of defamation, because it was used for the public interest. However, it must be accompanied by the ability to prove the perpetrator actually committed sexual violence, otherwise it has the potential to become a criminal act of defamation.
Co-Authors Alya Fitria Nida Andika Fikri Wirasena Anggi Sukma Indah Anugrah Ratri Pangestuti Avilia Zanata Astika Baktiar Bagas Setyo Nugroho Diah Wening Rizky Elen Anjelina Ellen Rolinda Fadya Intan Rahmawati Faiza Ryszard Ardana Fandiatira Junarizki Farhan Yoga Hamdani Hairur Rozak Muhammad Yofian Niken Ayu Nurmawati Nurul Muarifah Oktafian Suryo Wibawanto Pandu Aji Prasojo Prety Niken Mustofa Revan Ramadhani Rosalia Imroatul Mufidah Sahid Yudhakusuma Kalpikajati Salma Septyaningrum Salsabilla Haura Aghisny Stefany Dian Nugraheni Supanto Syahwa Agustin Rahmawati Tanaya Marlian Alfianti Terysa Puji Rahayu Trianawati Ayuningtyas Victorya Angel Vika Herta Puspita Widya Nirmala Santi Yunita Nur Hidayah