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All Journal Asketik: Jurnal Agama dan Perubahan Sosial EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM
Moch. Muwaffiqillah
Institut Agama Islam Negeri Kediri, Indonesia
Religion Arts Humanities Social Sciences

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Revitalisasi Civil Society Melalui Teologi Sosial Pasca Dua Dasawarsa Reformasi Moch. Muwaffiqillah
ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 6 No. 2 (2022): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v6i2.530

Abstract

This article discusses the importance of developing social theology to revitalize civil society. After two decades of reform, many people have stated that Indonesia's civil society was slowly fading. It was worried that it would reduce the power of democracy previously fought by all elements of society. The access opened to political articulation for political Islam groups is alleged to be the main reason. Islamic political parties or Islamic mass-based political parties are more attractive to Islamic activists. The articulation of Islam is finally understood only as a search for power accommodated in a subordinating manner. We must respect the participation of Nahdlatul 'Ulama and Muhammadiyah in taking part as a civil society power, especially during the New Order era, in which the articulation of Islam socially and culturally seems very strong. This is the bibliographical research with the method of meta-analysis or meta-synthesis. This meta-synthesis explains several syntheses that originate from the convergence of various qualitative reports that produce new interpretations. This research results in the importance of developing and spreading social theology in Muslim society. Social theology is understood as a belief that is in favor of humanity. This theology places the defense of society as the main thing. In this way, it is essential to develop social theology so that civil society always grows and develops alongside Indonesian democracy. The novelty of this research is the theological synthesis in developing Islamic social movements in making civil society.
Rekonstruksi Paradigma Studi Islam Pasca Orientalisme Melalui Pendekatan Fenomenologi Richard C. Martin Moch. Muwaffiqillah
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 32 No. 2 (2023): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v32i2.1178

Abstract

This article aims to illustrate how the phenomenological approach developed by Richard C. Martin can be used to strengthen post-Orientalist Islamic studies. In this article, we outline the key concepts in phenomenology according to Richard C. Martin, including intuition, description, and reflection. This article then explains how this approach can be applied to Islamic studies. Using a phenomenological approach, researchers can gain a deeper and more comprehensive understanding of religious experiences in Islam. Furthermore, this article discusses the benefits and implications of phenomenology in Islamic studies. This study uses a qualitative approach with a literature review type of research, which means that data are collected from various existing sources, such as books, journals, articles, and writings related to the study of Islam through phenomenology in the view of Richard C. Martin. The use of a phenomenological approach can help overcome some of the challenges in Islamic studies, such as researchers’ subjectivity and diversity of interpretation. Using this approach, researchers can explore a broader understanding of the diversity of religious experiences in Islam and respect individual perspectives. In conclusion, this article presents the phenomenological approach developed by Richard. Martin could be a useful tool for strengthening Islamic studies. By understanding religious experiences in Islam through a phenomenological lens, researchers can achieve a deeper understanding and encourage dialog and understanding between individual Muslims and non-Muslims inherited by old orientalists.
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