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REINTERPRETASI KONSEP ISLAM KAFFAH PERSPEKTIF FAKHRUDDIN AL-RAZI : (Aplikasi Teori Hermeneutika Hans-Georg Gadamer) Mila Aulia; Moh. Nurun Alan Nurin Perdana Kusuma; Roudlotul Jannah
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 2 (2022): Juli - Desember 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v18i2.1333

Abstract

The existence of hermeneutics in turn has a major influence on the development of a multi-interpretative world of interpretation. Hans-Georg Gadamer's theory is used to interpret the Koran through its hermeneutical style of thinking which has a philosophical-productive nuance. Meanwhile, Fakhruddin al-Razi is a popular interpretation scholar who often carries out theological debates among rationalists and traditionalists through his logical ideas. This study departs from the concept of Islam kaffah which is warmly echoed by religious activists as a theological discourse to welcome Muslims to return to "complete Islam". To reveal a message that is more meaningful than the literal meaning of Islam kaffah, the purpose of this study begins by elaborating the basic theories of Hans-George Gadamer's hermeneutics, then using them as an analytical knife in reading the concept of Islam kaffah from the perspective of Fakhruddin al-Razi in Q.S al-Baqarah [2]: 208. This type of study is qualitative with a literature approach. The data collection method uses documentation techniques, while the data analysis method uses a philosophical approach. The resulting meanings include a sign to leave sin and immorality, the word al-silmi means the state of a servant who is pleased and does not feel heavy-hearted about the destiny that has been set by Allah, and finally the general meaning of the verse is to stay away from anger and revenge.
Religious Pluralism: A Study of Nurcholish Madjid’s Thoughts Imam Muhajir Putra; Mila Aulia; Alfian Ghofur; Ahmad Wahyu Sudrajad
Transformatif Vol 7, No 1 (2023): ISSUED IN APRIL 2023
Publisher : POSTGRADUATE OF PALANGKA RAYA STATE ISLAMIC INSTITUTION

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/tf.v7i1.4840

Abstract

This study explains Nurcholish Madjid’s thoughts on religious pluralism in a descriptive-qualitative way. The reality of diversity in Indonesia today shows that the issue of pluralism is attributed to an understanding that is contrary to Islamic teachings. Such a perspective gives birth to an exclusicve Islam wich tends to ignore the contextualization of Islamic teachings (al-Qur’an) and sociological aspects. Whereas the Qur’an expressly hints at the similarity of Islam with the religion of the previous prophets, for example, the surah Ali Imran/3: 64 which contains ‘Kalimah Sawa’, literally meaning ‘meeting point’. This research will answer three problems, namely; 1). What is the need for contextual exegesis in the discourse of contemporary Islamic thought? 2). How are the dynamics of the development of pluralism in Indonesia? 3). What is the thought of religious pluralism according to Nurcholish Madjid?. By using hermeneutic analysis, the researcher argues that every idea, concept and thought of Islamic thought leaders should not be accepted with the naked eye (taken for granted) without analyzing it in depth, the researcher is compelled to show Nurcholish Madjid’s thoughts on religious pluralism which focus on the Indonesia context. This study concludes that ‘Kalimah Sawa’ has implications for the understanding of religious pluralism, according to Nurcholish is interpreted with the lexical content of ‘Tawhid’ and ‘Islam’. Therefore, the meaning of Islam is a synonim of ‘Kalimah Sawa’ found in Semitic religions with the condition: submission and affirmation of ‘Tawhid’ by the teachings of the previous prophets. Religious pluralism is a religious understanding that elaborates on theological and sociological concepts. Someone who believes in god and has faith must have an impact on social piety