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All Journal PALASTREN Religi�: Jurnal Studi Agama-agama Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam Panangkaran: Jurnal Penelitian Agama dan Masyarakat Al-Isnad: Journal of Islamic Civilization History and Humanities Jurnal Lektur Keagamaan Afkaruna: International Journal of Islamic Studies (AIJIS)
Affaf Mujahidah
UIN Prof. K.H. Saifuddin Zuhri Purwokerto
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Eksistensi Civic Engagement dan Elite Integration dalam Konflik Sunni-Syiah di Sampang Mujahidah, Affaf
Religió: Jurnal Studi Agama-agama Vol 5 No 2 (2015): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

The conflict between Sunni and Shia groups in Sampang did not take place at once but rather through certain periods of time when each conflict had triggered another conflict. In each period, either the government and religious elite has a pivotal role to evaluate, charge or discharge, civic engagement and elite integration in the conflict process. This article is aimed to analyze the violence against Shia group in three periods of time: pre-conflict, midi-conflict, and post-conflict. The first period started after Kiai Makmun had passed away. The second was when the violence occurred in December 29th 2011 and August 26th 2012. And the third occurred after the violence had taken place. Although the conflict has run for several years, it has not shown the end. In order to explain this problem, this article bases on two hypotheses: first, the conflict has been caused by the absence of civic engagement. And second, which was caused the conflict continuation, has been caused by elite integration, which has never occurred on the society. This article concludes two things: first, civic engagement that can find only intra-communal engagement (intra-community engagement). And second, elite integration cannot be created because Shia’s Kiai had not been legitimized by Sunni’s Kiai.
Diskursus Gerakan Salamullah Lia Eden mujahidah, affaf
Religió: Jurnal Studi Agama-agama Vol 8 No 2 (2018): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Indonesia has been overcrowded by spiritual movements which provide a quest for spiritual satisfaction. Among all spiritual movement in Indonesia, Salamullah was a few leads by a woman. Lia Eden, her original name is Lia Aminuddin, took a significant role in the new spiritual movement in Indonesia. Interestingly, in patriarchal culture as in Indonesia, Lia Eden has successfully gained followers from both sexes. The question then arises, what kind of pedagogical method she used to gain followers? How Salamullah treat followers from different sexes? Are there any differences? This paper is aim to answer those questions based on spirituality, pedagogy, and Salamullah as a counter-public movement. The narration of Salamullah movement will be started from its history which then continued by the pedagogical approach used by Salamullah, and the next narration will examine the position of Salamullah as a counter-public movement. [Telah sejak lama gerakan spiritual meramaikan kontestasi agama di Negara Indonesia. masifnya gerakan spiritual di Indonesia tidak terlepas dari upaya untuk memenuhi kepuasan secara spiritual. Menariknya, dari sekian banyak gerakan spiritual yang berkembang di Indonesia, terdapat Salamullah yang dipimpin oleh seorang perempuan. Lia Aminuddin, atau yang lebih dikenal dengan Lia Eden memiliki peran yang sangat signifikan dalam gerakan spiritual di Indonesia sebagai salah satu pendobrak sistem keagamaan yang telah lama dikuasai oleh kekuasaan patriarki. Terlebih lagi, Lia Eden dapat menarik pengikut dari kedua gender, laki-laki maupun perempuan. Pertanyaan yang muncul kemudian adalah narasi apa yang ia gunakan untuk menarik para pengikut? Bagaimana Salamullah memperlakukan pengikut dari gender yang berbeda? Apakah mereka diperlakukan dengan sama? Makalah ini mencoba menjawabnya melalui tema spiritualitas, narasi, dan gerakan Salamullah sebagai suatu counter-public. Penjelasan akan diawali dengan sejarah singkat Salamullah yang dilanjutkan dengan penjabaran narasi yang digunakan oleh Lia Eden, serta diakhiri dengan analisis gerakan Salamullah sebagai suatu counter-public.]
Gembyangan Waranggana: The Process of Abjection toward Warangganas and Langen Tayub Tradition. Mujahidah, Affaf
PALASTREN Jurnal Studi Gender Vol 13, No 2 (2020): PALASTREN
Publisher : STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v13i2.7349

Abstract

The concept of representation of Dewi Sri manifested in the Langen Tayub performance. However, as the massive development in Javanese society, the image of warangganas has gradually derogated. Even waranggana has been synonymous with prostitute, being a waranggana is not similar to be a sexual worker. There are many requirements of being a waranggana. Not only must able to sing obligatory gendhings, a waranggana is required to be a good dancer. Therefore, a waranggana training system was established in Ngrajek, Sambirejo, Tanjunganom, Nganjuk regency, East Java. The procession of graduation from this training has been an annual tourism agenda of Nganjuk regency, called gembyangan waranggana. The existence of training system for waranggana has been an antithesis of pejorative image of warangganas. Therefore, this paper aims to analyze on the existence of waranggana training system in Nganjuk. Refers to Kristeva idea of abjection of women role, this paper will focus on how the negative perception of warangganas has been formulated. Moreover, the discussion of government policies for managing this training system will be another highlight. The first chapter will be an introduction which represented by the history of gembyangan waranggana. The second chapter will explain the process being a good waranggana and skills have to be mastered. Then will continue by the social condition of waranggana and the society’s perception toward them. All chapters will be wrapped up by the last chapter, discussion.
Gembyangan Waranggana: The Process of Abjection toward Warangganas and Langen Tayub Tradition. Affaf Mujahidah
PALASTREN Jurnal Studi Gender Vol 13, No 2 (2020): PALASTREN
Publisher : STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v13i2.7349

Abstract

The concept of representation of Dewi Sri manifested in the Langen Tayub performance. However, as the massive development in Javanese society, the image of warangganas has gradually derogated. Even waranggana has been synonymous with prostitute, being a waranggana is not similar to be a sexual worker. There are many requirements of being a waranggana. Not only must able to sing obligatory gendhings, a waranggana is required to be a good dancer. Therefore, a waranggana training system was established in Ngrajek, Sambirejo, Tanjunganom, Nganjuk regency, East Java. The procession of graduation from this training has been an annual tourism agenda of Nganjuk regency, called gembyangan waranggana. The existence of training system for waranggana has been an antithesis of pejorative image of warangganas. Therefore, this paper aims to analyze on the existence of waranggana training system in Nganjuk. Refers to Kristeva idea of abjection of women role, this paper will focus on how the negative perception of warangganas has been formulated. Moreover, the discussion of government policies for managing this training system will be another highlight. The first chapter will be an introduction which represented by the history of gembyangan waranggana. The second chapter will explain the process being a good waranggana and skills have to be mastered. Then will continue by the social condition of waranggana and the society’s perception toward them. All chapters will be wrapped up by the last chapter, discussion.
PENULIS KITAB PEGON DI JAWA ABAD XX: BIOGRAFI KIAI ASRORI AHMAD DAN KARYA-KARYANYA Jamaluddin Jamaluddin; Rahman Latif Alfian; Affaf Mujahidah; Kurnia Sari Wiwaha
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol 19, No 2 (2022): Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v19i2.20787

Abstract

This article attempts to describe the biography of the prolific kiai writer and translator of the kitab Pegon, Kiai Asrori Ahmad who lived Wonosari, Magelang, Central Java in the twentieth century. The kiai, who was born in 1923, is widely known as a writer of numerous written books of Pegon, both in the form of translations and original ones. His work remarkably scattered in various Islamic disciplines, such as fiqh (Islamic jurisprudence), tawhid (monotheism), hadith, akhlaq-tasawwuf and sirah (history). In order to describe the biography of kiai Asrori comprehensively, this article uses the historical-codicological method by basing it on primary sources, such as interviews with kiai Asrori Ahmad's family and examining his works, as well as other supporting sources. Based on historical analysis. The result revealed that kiai Asrori Ahmad is a product of Islamic boarding school education who had the expertise of kitab kuning (yellow book). This special expertise was later developed by Kiai Asrori by improving it in within the tradition of the pesantren library, the book of pegon, under the guidance of Kiai Bisri Mustofa Rembang, one of the foremost preaching kiai and author of the twentieth century book of Pegon. Under the direction of his teacher who later became brother-in-law, Kiai Bisri Mustof, kiai Asrori eventually transformed into one among prolific writers of pegon book in the twentieth century. The record demonstrated approximately 30 titles spread out in 50 books that have been born from the patience and perseverance of Kiai Asrori Ahmad. All of his works were hatched from three important motivations: religious motivation, educational motivation and economic motivation.
VERNAKULARISASI FIKIH SALAT: Studi Atas Kitab-Kitab Fasalatan di Jawa Abad XX Jamaluddin Jamaluddin; Ansori Ansori; Affaf Mujahidah
Al-Isnad: Journal of Islamic Civilization History and Humanities Vol. 4 No. 02 (2023): Al-Isnad: Journal of Islamic Civilization History and Humanities
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/isnad.v4i02.7661

Abstract

Artikel ini berusaha mengungkapkan kitab-kitab fasalatan yang tersebar luas dan dipelajari oleh umat Islam di Jawa pada abad XX. Abad XX menjadi periode penting, saat mana teknologi cetak digunakan secara masif oleh muslim Indonesia, termasuk Jawa, untuk mencetak dan menerbitkan karya-karya tulis mereka. Salah satu karya yang banyak dicetak adalah kitab fasalatan. Penelitian ini menggunakan data yang diperoleh dari sumber-sumber primer, seperti fasalatan karya kiai Raden Asnawi (Kudus), Fasalatan Lengkap Sabil al-Najah karya Kiai Ahmad Sakhawi Amin Pekalongan, fasalatan karya Kiai Musyawwir bin Haji Anwar Purworejo, Fasalatan al-Nur al-Mubin fi Adab al-Mushallin karya Kiai Misbah Mustofa Bangilan Tuban, Fasalatan Kiai ‘Alawi Shafwan dan Syiir Fasalatan Kiai Sya’rani bin Haji Shalih Magelang. Berdasarkan analisis historis, terungkap bahwa kitab fasalatan merupakan usaha yang dilakukan oleh kiai-kiai di Jawa dalam membumikan fikih salat sesuai dengan bahasa mereka (bahasa Jawa). Penyesuaian dari bahasa Arab ke dalam bahasa Jawa merupakan bentuk vernakularisasi. Dengan cara ini, akhirnya fasalatan menjadi mudah dipahami dan memainkan peran penting dalam membimbing umat Islam di Jawa dalam melaksanakan ibadah salat yang baik dan benar. Kitab-kitab fasalatan lahir dari ketekunan kiai-kiai yang kental dengan tradisi keilmuan pesantren, sehingga tuntunan salat yang disusun sesuai dengan fikih madzab Syafii, sebagaimana fikih arus utama yang berkembang dan dilestarikan di pesantren-pesantren di Jawa. Kata Kunci: Vernakularisasi; fasalatan; fikih salat; kitab.
The Pattern of New Spiritual Movement in Indonesia Mujahidah, Affaf; Jamaluddin, Jamaluddin
Panangkaran: Jurnal Penelitian Agama dan Masyarakat Vol. 7 No. 1 (2023)
Publisher : LP2M UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/panangkaran.v7i1.3094

Abstract

Indonesia legitimates six religions (Islam, Protestant, Catholic, Buddhism, Hinduism, and Confucianism) as official religions. Beside those official religions, Indonesia also overcrowded by other religions, which can be divided as indigenous and new movement of religious and spiritual. Both those branches face difficulties regarding the consideration as heretical movement. However, new spiritual movements in Indonesia still flourishing, Susila Budhi Darma (SUBUD), Anand Ashram, and Salamullah are some of examples. Even though spiritual movements in Indonesia are vary in their teaching, but certain patterns can be drawn. Spiritual movements usually combine others religion ethics as their teaching. Some of them are lead by leader claims themselves as savior (possesses messiah complex symptom). This article try to portray those patterns found in Susila Budhi Darma (SUBUD), Anand Ashram, and Salamullah by Lia Aminuddin. Grounding questions for this article are from which religions they extract their teaching? Do their leader posses messianic complex? Chapters will be divided into fours, first until third chapter will discuss each movement from their history and teaching, later continued by analysis of pattern of teaching and leader in last chapter. [Negara Indonesia melegalkan enam agama sebagai agama resmi yang dianut oleh warga negaranya yakni Islam, Kristen, Katolik, Buddha, Hindu, dan Konghucu. Meski demikian, berbagai keyakinan atau aliran di luar keenam agama resmi tersebut berkembang dengan pesat. Keyakinan atau aliran tersebut secara sederhana dapat dikategorikan sebagai kepercayaan (agama) leluhur dan gerakan keagamaan baru. Kedua kategori tersebut seringkali menghadapi problematika karena dianggap sebagai gerakan heretik. Namun, anggapaan tersebut tidak menyurutkan berbagai aliran di luar agama resmi untuk terus berkembang, tiga diantaranya adalah Susila Budi Dharma (SUBUD), Anand Ashram, dan Salamullah. Meski ajaran-ajaran aliran-aliran sangat berbeda, namun secara gerakan dapat digambarkan pola tertentu. Kebanyakan, keyakinan atau aliran tersebut mengkombinasikan berbagai ajaran agama sebagai ajaran utama mereka. Selain itu, pemimpin keyakinan atau aliran tersebut mengklaim bahwa dirinya sebagai juru selamat. Artikel ini mencoba untuk menguraikan pola tiga aliran yaitu Susila Budi Dharma (SUBUD), Anand Ashram, dan Salamullah. Rumusan masalah yang ingin ditemukan jawabannya adalah ajaran dari agama atau keyakinan apa yang memiliki pengaruh besar terhadap ketiganya, dan bagaimana para pemimpin gerakan ini memposisikan dirinya. Pembahasan dalam artikel ini dibagi menjadi empat sub bab yang terdiri dari pembahasan masing-masing keyakinan atau aliran pada sub bab satu hingga sub bab tiga, serta penjelasan tentang pola gerakan pada sub bab empat.]
The Pegon Tajweed Book in Java in the 20th Century: A Study of the Book of Syifā’ al-Janān Fī Tarjamah Hidāyah al-Ṣibyān by KH. Ahmad Muthohar Darmawan, Dwiki; Jamaluddin, Jamaluddin; Mujahidah, Affaf
Afkaruna: International Journal of Islamic Studies (AIJIS) Vol. 2 No. 2 (2025): March
Publisher : Universitas Islam Internasional Darullughah Wadda'wah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aijis.v2i2.2185

Abstract

The book Syifā al- Janān fī Tarjamah Hidāyah al-Ṣibyān is one of the important works in the discussion of the science of Tajweed, written by KH. Ahmad Muthohar. This book contains translations and explanations of the verses of poetry (nazham) of the book Hidāyah al-Ṣibyān by Sheikh Sa’id bin Sa’ad Nabhan, which are presented in Arabic Pegon format. Its concise explanation makes this book widely studied in several Islamic boarding schools in studying the science of Tajweed. This study aims to analyze the characteristics of the book Syifā al- Janān in terms of its writing structure, as well as its presentation form. This study takes data directly from its primary source, namely the book Syifā al- Janān. This study uses a qualitative descriptive method with a historical approach to examine the text and the author’s background. The results of the study show that this book has characteristics in the use of Pegon Arabic combined with a pedagogical approach in its presentation, making it a relevant reference in learning Tajweed science among Islamic boarding schools and the general public. In addition, this book also contributes to maintaining the continuity of the tradition of writing books with Pegon script in Indonesia.
Codicological Study of Dawuhan Islamic Manuscripts as Insights into Nusantara Religious Literature Sidik Fauji; Jamaluddin, Jamaluddin; Affaf Mujahidah; Adi, Brian Trinanda Kusuma
Jurnal Lektur Keagamaan Vol 23 No 1 (2025): Jurnal Lektur Keagamaan Vol. 23 No. 1 Tahun 2025
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v23i1.1261

Abstract

This article presents a codicological study of Islamic manuscripts from Dawuhan Village, Banyumas, Central Java, which houses numerous texts alongside annual ritual heirlooms. As part of broader philological and codicological research, the study focuses on reconstructing the texts and examining the physical features of the manuscripts to illuminate their historical, cultural, and intellectual significance. The analysis reveals thirteen manuscripts comprising thirty-five texts, covering a wide range of Islamic disciplines such as Qur’anic interpretation, fiqh, theology (tauḥīd), Sufism, ethics, and history. These texts are written in Arabic, Pegon (Arabic script for the Javanese language), and Javanese with Arabic interlinear translations. The study classifies the manuscripts into three main formats: Arabic texts, Arabic texts with Pegon interlinear translation, and Javanese texts in Pegon script. Decorative elements are generally minimal, though some manuscripts feature artistic renderings, such as wayang-inspired calligraphic designs of the basmalah. Most manuscripts lack explicit authorship or date, with only one colophon identifying the scribe as a student (santri), and a few mentioning the day, month, and year of creation. The poor condition of the manuscripts including damaged bindings, faded ink and missing pages, calls for urgent preservation through restoration, digitization and improved storage. The Dawuhan manuscripts offer critical insights into the integration of Islamic teachings with Javanese cultural traditions and highlight the diversity of Islamic educational practices in the region. As such, they constitute a valuable resource for religious, linguistic, and cultural studies, warranting further scholarly attention and conservation efforts.
Co-Authors Adi, Brian Trinanda Kusuma Ansori Ansori Darmawan, Dwiki Jamaluddin Jamaluddin Kurnia Sari Wiwaha Rahman Latif Alfian, Rahman Latif Sidik Fauji