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MEMBANGUN KOMUNIKASI KELUARGA PADA PASANGAN NIKAH MUDA SEBAGAI BENTENG KETAHANAN KELUARGA Muhammad Nabih Ali; M. Marovida Aziz
TAQNIN: Jurnal Syariah dan Hukum Vol 4, No 02: Juli-Desember 2022
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/taqnin.v4i02.14042

Abstract

This paper aims to show that through the development of good communication will give birth to a good relationship, as well as in creating family resilience in young married couples. The method used in this paper is descriptive analytical. While this research by looking for data in the form of interviews with young married couples. As a result, several concepts are offered to create family resilience, namely mutual openness, mutual understanding, and mutual care, as well as aspects of trust, commitment, and sympathy and empathy. Communication is an important element that must exist in a relationship, including in married life. Weak communication in the family will cause divisions, disputes, and conflicts that can lead to divorce. Communication that is built well between family members will create a harmonious family, so as to avoid disputes and fights. Keywords: communication, family, family resilience, young marriage.
RELEVANSI KONSEP PEMISAHAN HARTA DALAM PERJANJIAN PERKAWINAN DI INDONESIA (STUDI LITERATUR PMK NO. 69/PUU-XIII/2015 DAN KHI) Muhammad Nabih Ali
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 14, No 1 (2023): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v14i1.18845

Abstract

Decision of the Constitutional Court Number 69/PUU-XIII/2015 and the Compilation of Islamic Law is one of the main foundations in marriage negotiations. MK Decision No. 69/PUU-XIII/2015 becomes a forum for positive law, and the Compilation of Islamic Law becomes an interpretation that makes it easier for people to understand marriage agreements in accordance with Islamic law. The purpose of this study was to determine the relevance and legal consequences of the Constitutional Court Decision Number 69/PUU-XIII/2015 and the Compilation of Islamic Law regarding marriage agreements. This research method uses normative juridical, with a traditional review approach to analyze data. The results of this study indicate, 1) The relevance of the two rules, namely the Constitutional Court Decision Number 69/PUU-XIII/2015 and the Compilation of Islamic Law have the same goal, namely to have a positive impact on households. The agreement was also made as an effort to respond to negative impacts if a bad possibility occurs, namely divorce in the household. 2) Separation of assets that are part of the marriage agreement is permissible as long as it does not conflict with applicable law. The legal consequences proposed in the marriage agreement, if the agreement is made according to the applicable provisions, then it has binding consequences and must be obeyed.
HUKUM MEMBACA ALQURAN BAGI WANITA HAID PERSPEKTIF MAZHAB HANAFI DAN MAZHAB MALIKI (TINJAUAN ISTIHSAN) Muhammad Nabih Ali
Musawa: Journal for Gender Studies Vol. 15 No. 1 (2023)
Publisher : Pusat Studi Gender dan Anak, IAIN Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/msw.v15i1.1589

Abstract

Reading the Qur’an is one of the blessings advocated by the Prophet Muhammad, even there are virtues when reading it. Therefore the Qur'an should be read, studied and understood by Muslims, both men and women. When reading the holy book, one should read it in a holy state, both sacred from small hadas and large hadas to honor the glory of the Qur’an. Scholars differ in their opinions in reading the Qur’an for menstruating women, there are opinions that forbid and allow it. This study examines two schools namely the Hanafi school of thought and the Maliki school of reading Qur'anic law for menstruating women. The author uses the theory of istihsan with nas and istihsan with emergency in the Hanafi school and istihsan with maslahat and istihsan by rejecting the difficulties and difficulties in the Maliki school. The results showed that the Hanafi school forbids menstruating women from reading the Qur’an as a whole, but allowing menstruating women to read the Qur’an with the provisions of only reading vocabulary only and reading it intentionally besides reading, such as praying, dhikr, and praising God. As for the Maliki school of law, it is absolutely permissible for menstruating women to read the Qur’an before menstruation has gone or not and is afraid of forgetting whether or not to memorize it. In the equation, the two schools use the same argument, but different interpretations of the argument.