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Pandangan Tokoh Muhammadiyah Di Kota Kupang Terhadap Childfree Rahma Pramudya Nawang Sari; Yahya Nikmat Nobisa; Jakaria M. Sali; Iskandar Iskandar; Bashita Kartika Paradila; Ahmad Syafii Rahman
Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 12 No 2 (2022): Ulumuddin: Jurnal Ilmu-ilmu Keislaman
Publisher : Universitas Cokroaminoto Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47200/ulumuddin.v12i2.1336

Abstract

In marriage that has been prescribed in Islam, having children is one of the goals of marriage because children are the best investment for both parents, religion, society, and the country. But over time, having children is no longer the goal in marriage, there are some couples who choose not to have children. This term is called childfree. In this study, the problems raised by the researcher are: 1) How does the decision of childfree become a life choice for the people of Kupang City. 2) How is childfree according to the view of Muhammadiyah leaders. The purpose of this study was to find out the in-depth reasons for the decision of childfree being the life choice of the people of Kupang City and to find out the views of Muhammadiyah leaders in Kupang City on childfree. The type of research used in this research is field research. The data collection method used in this study was obtained through interviews and documentation. Child-free decisions are decisions that a person makes consciously. Choosing not to have children is not easy, and requires a time-consuming decision-making process that takes into account many factors, including rejection from family members and those closest to you, as well as social pressure. Even so, people with this choice feel that the choice not to have children makes them feel like they are living the free life of their dreams. However, Muhammadiyah leaders in Kupang City did not justify this decision, because it was not in accordance with the purpose of marriage, one of which was to have children. All informants also share the same view, namely, that child-freedom will be allowed if it contains an emergency (maslahah dharuriyat) for example a couple with a medical history does not allow them to have children. Keywords: Childfree, Descendants, Choice, Character View
Persepsi Mahasiswa terhadap Kompetensi Dosen Pendidikan Agama Islam (PAI) Fakultas Agama Islam Universitas Muhammadiyah Kupang Ade Memeng Tri Putri; Yahya Nikmat Nobisa
Ta lim Jurnal Pendidikan Agama Islam dan Manajemen Pendidikan Islam Vol. 2 No. 2 (2023): Ta'lim: Jurnal Pendidikan Agama Islam dan Manajemen Pendidikan Islam
Publisher : Prodi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59098/talim.v2i02.1254

Abstract

This study aims to find out the students' perception of the competence of the lecturers in the Islamic Religious Education Program at the Muhammadiyah University of Kupang.This study uses a qualitative method by distributing questionnaires via Google Form to PAI students in the 2019, 2020 and 2021 cohorts, then the data obtained is analyzed using the Percentage Formula.The results of this study include four components of lecturers that have been implemented at Universiti Muhammadiyah Kupang, while there are four components owned by lecturers namely: pedagogical competence, personal competence, social competence and professional competence.The results of the study show that out of all the presentation results, 6 lecturers have been
Acculturation of Culture and Religion in Religious Moderation of the Amanuban Indigenous Community: An SDGs Perspective Yahya Nikmat Nobisa; Akhsanul In’am; Moh. Mahfud Effendi; Syarifuddin Darajad; Indah Febriana As’ari Putri
Profetika: Jurnal Studi Islam Vol. 27 No. 01 (2026): Profetika Jurnal Studi Islam 2026
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v27i01.15575

Abstract

Objective: This study aims to analyze the process of cultural and religious acculturation as a practice of religious moderation in strengthening the social identity and sustainability of the life of the Amanuban indigenous community in South Central Timor Regency (TTS). Theoretical Framework: This study is based on the theory of cultural acculturation, the concept of religious moderation, and the symbolic interactionism approach that views social identity and religious practices as the result of the construction of meaning through symbolic interaction in the context of local culture. Literature Review: The literature review shows that the integration of culture and religion plays an important role in maintaining social harmony in plural societies, but studies that directly link it to the sustainability of local identity and social development are still relatively limited. Methods: This study uses a descriptive qualitative approach with a phenomenological design. Data were collected through in-depth interviews with traditional and religious leaders, participatory observation of socio-religious practices, and documentation studies. Data analysis was carried out thematically to explore the life experiences, social meanings, and symbolic values ​​inherent in the practices of cultural and religious acculturation of the Amanuban community. Results: The results of the study indicate that cultural and religious acculturation serve as an effective social mechanism in shaping the character of an inclusive, tolerant, and harmony-oriented society among religious communities. Local values ​​such as feto-mone and natoni act as an integrative medium that bridges differences in beliefs and strengthens the collective identity of the community without negating the basic principles of religious teachings. Implications: These findings confirm that cultural and religious acculturation contribute to the achievement of the Sustainable Development Goals (SDGs), especially SDG 16 through strengthening peace and social cohesion, and SDG 11 through preserving cultural identity and community sustainability. Novelty: The novelty of this study lies in the phenomenological analysis of cultural and religious acculturation as a strategy for sustainable religious moderation in facing modern social dynamics.